योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-36, verse-43

ते प्रयाताः समारम्भा गतास्ते दग्धवासराः ।
येषु चिन्तानलज्वालाजालाकीर्णो भवानभूत् ॥ ४३ ॥

te prayātāḥ samārambhā gatāste dagdhavāsarāḥ ,
yeṣu cintānalajvālājālākīrṇo bhavānabhūt 43

43. te prayātāḥ samārambhāḥ gatāḥ te dagdhavāsarāḥ
yeṣu cintānalajvālājālā-ākīrṇaḥ bhavān abhūt

43. te samārambhāḥ prayātāḥ te dagdhavāsarāḥ gatāḥ
yeṣu bhavān cintānalajvālājālā-ākīrṇaḥ abhūt

43. Those undertakings have departed, and those days burnt by distress are gone, days in which you were enveloped by the network of flames from the fire of anxiety.

Words meanings summery:

• ते (te) - Refers to the undertakings. (those, they)

• प्रयाताः (prayātāḥ) - departed, gone forth, passed away

• समारम्भाः (samārambhāḥ) - undertakings, enterprises, efforts, beginnings

• गताः (gatāḥ) - gone, past, departed

• ते (te) - Refers to the days. (those, they)

• दग्धवासराः (dagdhavāsarāḥ) - burnt days, days consumed by distress/sorrow

• येषु (yeṣu) - Refers to the 'days.' (in which, among whom)

• चिन्तानलज्वालाजाला-आकीर्णः (cintānalajvālājālā-ākīrṇaḥ) - filled/covered with networks of flames of the fire of worry/anxiety

• भवान् (bhavān) - you (respectful), sir

• अभूत् (abhūt) - was, became, existed

Words meanings and morphology

ते (te) - Refers to the undertakings. (those, they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Demonstrative pronoun stem

प्रयाताः (prayātāḥ) - departed, gone forth, passed away

(adjective)

Nominative, masculine, plural of prayāta

prayāta - gone forth, departed, passed away

Past Passive Participle

From root `yā` (to go) with prefix `pra`

Prefix: pra

Root: yā (class 2)

समारम्भाः (samārambhāḥ) - undertakings, enterprises, efforts, beginnings

(noun)

Nominative, masculine, plural of samārambha

samārambha - undertaking, enterprise, effort, beginning

From root `rabh` (to begin) with prefixes `sam` and `ā`

Prefixes: sam+ā

Root: rabh (class 1)

गताः (gatāḥ) - gone, past, departed

(adjective)

Nominative, masculine, plural of gata

gata - gone, past, departed

Past Passive Participle

From root `gam` (to go) + `kta` suffix

Root: gam (class 1)

ते (te) - Refers to the days. (those, they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Demonstrative pronoun stem

दग्धवासराः (dagdhavāsarāḥ) - burnt days, days consumed by distress/sorrow

(noun)

Nominative, masculine, plural of dagdhavāsara

dagdhavāsara - burnt days, days consumed by distress/sorrow

Compound type : tatpuruṣa (dagdha+vāsara)

• dagdha – burnt, consumed, destroyed
  adjective (masculine)
  Past Passive Participle
  From root `dah` (to burn) + `kta` suffix
  Root: dah (class 1)
• vāsara – day
  noun (masculine)

येषु (yeṣu) - Refers to the 'days.' (in which, among whom)

(pronoun)

Locative, masculine, plural of yad

yad - which, who, what

Relative pronoun stem

चिन्तानलज्वालाजाला-आकीर्णः (cintānalajvālājālā-ākīrṇaḥ) - filled/covered with networks of flames of the fire of worry/anxiety

(adjective)

Nominative, masculine, singular of cintānalajvālājālā-ākīrṇa

cintānalajvālājālā-ākīrṇa - filled with networks of flames from the fire of anxiety

Compound type : tatpuruṣa (cintānala+jvālājāla+ākīrṇa)

• cintā – thought, anxiety, worry
  noun (feminine)
  From root `cit` (to think)
  Root: cit (class 1)
• anala – fire
  noun (masculine)
• jvālā – flame, blaze
  noun (feminine)
  Root: jval (class 1)
• jāla – net, network, collection
  noun (neuter)
• ākīrṇa – covered, filled, strewn, overwhelmed
  adjective (masculine)
  Past Passive Participle
  From root `kṛ` (to scatter, strew) with prefix `ā`
  Prefix: ā
  Root: kṛ (class 6)

Note: Modifies `bhavān`.

भवान् (bhavān) - you (respectful), sir

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (respectful), sir, existing, being

Present Active Participle (from `bhū`)

Can also function as a polite second-person pronoun

Root: bhū (class 1)

अभूत् (abhūt) - was, became, existed

(verb)

3rd person , singular, active, aorist (luṅ) of bhū

Aorist Third Person Singular

From root `bhū` (class 1), aorist form

Root: bhū (class 1)