बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-66, verse-12
सामान्यांशो विशेषांशो ज्योतिःशास्त्रं द्विधोदितम् ।
प्रोक्तः सामान्यभागस्तु निश्चयांशस्तु कथ्यते ॥१२॥
प्रोक्तः सामान्यभागस्तु निश्चयांशस्तु कथ्यते ॥१२॥
12. sāmānyāṃśo viśeṣāṃśo jyotiḥśāstraṃ dvidhoditam .
proktaḥ sāmānyabhāgastu niścayāṃśastu kathyate.
proktaḥ sāmānyabhāgastu niścayāṃśastu kathyate.
12.
sāmānyāṃśaḥ viśeṣāṃśaḥ jyotiḥśāstram dvidhā uditam
proktaḥ sāmānyabhāgaḥ tu niścayāṃśaḥ tu kathyate
proktaḥ sāmānyabhāgaḥ tu niścayāṃśaḥ tu kathyate
12.
The science of astrology (jyotiḥśāstra) is declared to be of two kinds: the general part and the specific part. The general division has been taught (before), and now the definitive part is being described.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सामान्यांशः (sāmānyāṁśaḥ) - the general section of astrological principles (the general part, the common section)
- विशेषांशः (viśeṣāṁśaḥ) - the specific section of astrological principles (the specific part, the particular section)
- ज्योतिःशास्त्रम् (jyotiḥśāstram) - the science of light, astrology
- द्विधा (dvidhā) - in two ways, of two kinds
- उदितम् (uditam) - stated to be (of two kinds) (said, declared)
- प्रोक्तः (proktaḥ) - has been taught or spoken of (in prior works or sections) (declared, spoken of, stated)
- सामान्यभागः (sāmānyabhāgaḥ) - the general section of astrology (the general division, the common portion)
- तु (tu) - but, indeed, however, on the other hand
- निश्चयांशः (niścayāṁśaḥ) - the definitive or specific part of astrology (that is being taught now) (the definitive part, the ascertainable section)
- तु (tu) - but, indeed, however, on the other hand
- कथ्यते (kathyate) - is now being described (by the speaker/author) (is told, is described, is spoken)
Words meanings and morphology
सामान्यांशः (sāmānyāṁśaḥ) - the general section of astrological principles (the general part, the common section)
(noun)
Nominative, masculine, singular of sāmānyāṃśa
sāmānyāṁśa - general part, common aspect
Compound type : tatpurusha (sāmānya+aṃśa)
- sāmānya – general, common, ordinary
adjective - aṃśa – part, portion, share
noun (masculine)
विशेषांशः (viśeṣāṁśaḥ) - the specific section of astrological principles (the specific part, the particular section)
(noun)
Nominative, masculine, singular of viśeṣāṃśa
viśeṣāṁśa - specific part, particular aspect
Compound type : tatpurusha (viśeṣa+aṃśa)
- viśeṣa – special, particular, specific; distinction
noun (masculine) - aṃśa – part, portion, share
noun (masculine)
ज्योतिःशास्त्रम् (jyotiḥśāstram) - the science of light, astrology
(noun)
Nominative, neuter, singular of jyotiḥśāstra
jyotiḥśāstra - astronomy, astrology, the science of light
Compound type : tatpurusha (jyotis+śāstra)
- jyotis – light, heavenly body, star, planet
noun (neuter) - śāstra – treatise, scripture, science, rule
noun (neuter)
द्विधा (dvidhā) - in two ways, of two kinds
(indeclinable)
उदितम् (uditam) - stated to be (of two kinds) (said, declared)
(adjective)
Nominative, neuter, singular of udita
udita - spoken, said, told, risen, manifested
Past Passive Participle
from √vad (to speak) with prefix ud-
Prefix: ud
Root: √vad (class 1)
Note: Past Passive Participle functioning as an adjective.
प्रोक्तः (proktaḥ) - has been taught or spoken of (in prior works or sections) (declared, spoken of, stated)
(adjective)
Nominative, masculine, singular of prokta
prokta - spoken, declared, stated, taught
Past Passive Participle
from √vac (to speak) with prefix pra-
Prefix: pra
Root: √vac (class 2)
Note: Past Passive Participle functioning as an adjective.
सामान्यभागः (sāmānyabhāgaḥ) - the general section of astrology (the general division, the common portion)
(noun)
Nominative, masculine, singular of sāmānyabhāga
sāmānyabhāga - general part, common division
Compound type : tatpurusha (sāmānya+bhāga)
- sāmānya – general, common, ordinary
adjective - bhāga – part, portion, share, division
noun (masculine)
तु (tu) - but, indeed, however, on the other hand
(indeclinable)
निश्चयांशः (niścayāṁśaḥ) - the definitive or specific part of astrology (that is being taught now) (the definitive part, the ascertainable section)
(noun)
Nominative, masculine, singular of niścayāṃśa
niścayāṁśa - definitive part, ascertainable aspect, conclusive section
Compound type : tatpurusha (niścaya+aṃśa)
- niścaya – certainty, ascertainment, decision, resolution
noun (masculine) - aṃśa – part, portion, share
noun (masculine)
तु (tu) - but, indeed, however, on the other hand
(indeclinable)
कथ्यते (kathyate) - is now being described (by the speaker/author) (is told, is described, is spoken)
(verb)
3rd person , singular, passive, present (laṭ) of √kath
present passive, 10th class, Atmanepada
Root: √kath (class 10)