बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
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chapter-60, verse-43
अशुभं लभते कर्म पितृमातृजनावधि ।
सर्वत्र जनविद्वेषं नानारूपं द्विजोत्तम ॥४३॥
सर्वत्र जनविद्वेषं नानारूपं द्विजोत्तम ॥४३॥
43. aśubhaṃ labhate karma pitṛmātṛjanāvadhi .
sarvatra janavidveṣaṃ nānārūpaṃ dvijottama.
sarvatra janavidveṣaṃ nānārūpaṃ dvijottama.
43.
aśubham labhate karma pitṛmātṛjana avadhi
sarvatra janavidveṣam nānārūpam dvijottama
sarvatra janavidveṣam nānārūpam dvijottama
43.
O best among the twice-born, one experiences various kinds of inauspicious consequences (karma), extending even to one's parents and relatives, and widespread hostility from people everywhere.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अशुभम् (aśubham) - inauspicious, bad, evil, misfortune
- लभते (labhate) - obtains, gets, receives, attains
- कर्म (karma) - consequence of actions, fate, misfortune (action, deed, work, ritual, consequence of action, fate)
- पितृमातृजन (pitṛmātṛjana) - one's parents and relatives (people of father and mother, paternal and maternal relatives)
- अवधि (avadhi) - extending to, affecting (limit, boundary, up to, extending to)
- सर्वत्र (sarvatra) - everywhere, widespread (everywhere, in all places)
- जनविद्वेषम् (janavidveṣam) - widespread hostility from people (hatred from people, hostility of people)
- नानारूपम् (nānārūpam) - of various kinds (of various forms, manifold, diverse)
- द्विजोत्तम (dvijottama) - O Brahmin (O best among the twice-born, O Brahmin)
Words meanings and morphology
अशुभम् (aśubham) - inauspicious, bad, evil, misfortune
(adjective)
Accusative, neuter, singular of aśubha
aśubha - inauspicious, unlucky, evil, bad
Prefix: a
Root: śubh (class 1)
Note: It is an adjective here, qualifying 'karma' or acting as a nominalized neuter noun (misfortune).
लभते (labhate) - obtains, gets, receives, attains
(verb)
3rd person , singular, middle, present (laṭ) of labh
Present tense, middle voice
1st conjugation (bhvādi), atmanepada (middle voice)
Root: labh (class 1)
कर्म (karma) - consequence of actions, fate, misfortune (action, deed, work, ritual, consequence of action, fate)
(noun)
Accusative, neuter, singular of karma
karma - action, deed, work, ritual, consequence of action, fate, destiny (karma)
Derived from root kṛ (to do) + suffix -man
Root: kṛ (class 8)
Note: The term (karma) is specifically used as per instructions.
पितृमातृजन (pitṛmātṛjana) - one's parents and relatives (people of father and mother, paternal and maternal relatives)
(noun)
masculine, singular of pitṛmātṛjana
pitṛmātṛjana - paternal and maternal relatives, family members
Compound
Compound type : dvandva (pitṛ+mātṛ+jana)
- pitṛ – father, ancestor
noun (masculine) - mātṛ – mother
noun (feminine) - jana – person, people, family
noun (masculine)
Derived from root jan (to be born)
Root: jan (class 4)
Note: This is a compound noun, forming part of a larger adjectival or adverbial phrase with 'avadhi'.
अवधि (avadhi) - extending to, affecting (limit, boundary, up to, extending to)
(noun)
masculine, singular of avadhi
avadhi - limit, boundary, duration, until, up to
Note: In 'pitṛmātṛjanāvādhi', 'avadhi' is the second part of a tatpuruṣa compound, meaning 'up to/extending to the relatives'. The entire compound acts adverbially.
सर्वत्र (sarvatra) - everywhere, widespread (everywhere, in all places)
(indeclinable)
Formed from 'sarva' (all) + suffix 'tra' (locative sense)
जनविद्वेषम् (janavidveṣam) - widespread hostility from people (hatred from people, hostility of people)
(noun)
Accusative, masculine, singular of janavidveṣa
janavidveṣa - hatred of people, public animosity
Compound
Compound type : ṣaṣṭhī tatpuruṣa (jana+vidveṣa)
- jana – person, people, family
noun (masculine)
Derived from root jan (to be born)
Root: jan (class 4) - vidveṣa – hatred, animosity, enmity
noun (masculine)
Derived from root dviṣ (to hate) with prefix vi.
Prefix: vi
Root: dviṣ (class 2)
Note: Accusative, object of 'labhate' (implied, or as a consequence).
नानारूपम् (nānārūpam) - of various kinds (of various forms, manifold, diverse)
(adjective)
Accusative, neuter, singular of nānārūpa
nānārūpa - having various forms, manifold, diverse
Compound
Compound type : bahuvrihi (nānā+rūpa)
- nānā – various, diverse, manifold
indeclinable - rūpa – form, appearance, nature, kind
noun (neuter)
Root: rūp (class 10)
Note: Qualifies 'aśubham karma' or 'janavidveṣam'.
द्विजोत्तम (dvijottama) - O Brahmin (O best among the twice-born, O Brahmin)
(noun)
Vocative, masculine, singular of dvijottama
dvijottama - best of the twice-born (dvija), chief Brahmin
Compound
Compound type : tatpurusha (dvija+uttama)
- dvija – twice-born (Brahmin, Kṣatriya, Vaiśya), bird, tooth
noun (masculine)
From 'dvi' (two) + 'ja' (born).
Root: jan (class 4) - uttama – best, excellent, highest
adjective (masculine)
Prefix: ud