मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-61, verse-76
युष्मदाप्यायनाद् देवा वृष्टिशस्यादिहेतवः ।
भवन्ति शस्यादखिलं जगद्भवति नान्यतः ॥७६॥
भवन्ति शस्यादखिलं जगद्भवति नान्यतः ॥७६॥
76. yuṣmadāpyāyanād devā vṛṣṭiśasyādihetavaḥ .
bhavanti śasyādakhilaṃ jagadbhavati nānyataḥ.
bhavanti śasyādakhilaṃ jagadbhavati nānyataḥ.
76.
yuṣmat āpyāyanāt devāḥ vṛṣṭiśasyādihetavaḥ
bhavanti śasyāt akhilam jagat bhavati na anyataḥ
bhavanti śasyāt akhilam jagat bhavati na anyataḥ
76.
By your nourishment, the gods become the causes of rain, crops, and so forth. From these crops, the entire world exists, and not from any other source.
Words meanings summery:
(Scroll down for elaborated words morphology)
- युष्मत् (yuṣmat) - your
- आप्यायनात् (āpyāyanāt) - from nourishing, by invigorating
- देवाः (devāḥ) - gods, divine beings
- वृष्टिशस्यादिहेतवः (vṛṣṭiśasyādihetavaḥ) - causes of rain, crops, and so on
- भवन्ति (bhavanti) - they become, they are
- शस्यात् (śasyāt) - from crops, from grain
- अखिलम् (akhilam) - the entire, complete, whole
- जगत् (jagat) - world, universe
- भवति (bhavati) - it becomes, it exists
- न (na) - not, no
- अन्यतः (anyataḥ) - from elsewhere, from another place/source
Words meanings and morphology
युष्मत् (yuṣmat) - your
(pronoun)
Genitive, plural of yuṣmad
yuṣmad - you, yourself
Genitive plural of 'yuṣmad' (you), or stem form used in compounds
Note: Stem form used in compound `yuṣmat-āpyāyanāt`.
आप्यायनात् (āpyāyanāt) - from nourishing, by invigorating
(noun)
Ablative, neuter, singular of āpyāyana
āpyāyana - nourishing, invigorating, strengthening, causing to swell
Ablative singular of 'āpyāyana' (nourishment), derived from √pyāy (to swell, grow) with prefix ā
Prefix: ā
Root: pyāy (class 1)
Note: Forms compound with `yuṣmat`.
देवाः (devāḥ) - gods, divine beings
(noun)
Nominative, masculine, plural of deva
deva - god, deity, divine being
Root: div (class 4)
वृष्टिशस्यादिहेतवः (vṛṣṭiśasyādihetavaḥ) - causes of rain, crops, and so on
(noun)
Nominative, masculine, plural of vṛṣṭiśasyādihetu
vṛṣṭiśasyādihetu - cause of rain, crops, and so forth
Compound of vṛṣṭi (rain), śasya (crop), ādi (etc.), and hetu (cause)
Compound type : tatpuruṣa (vṛṣṭi+śasya+ādi+hetu)
- vṛṣṭi – rain, shower
noun (feminine)
From √vṛṣ (to rain)
Root: vṛṣ (class 1) - śasya – crop, grain, produce
noun (neuter)
Gerundive
Gerundive of √śas (to cut), meaning 'that which is to be cut' or 'harvested'
Root: śas (class 2) - ādi – beginning, etc., and so on
indeclinable
Used to indicate 'and others' - hetu – cause, reason, motive
noun (masculine)
From √hi (to send, impel)
Root: hi (class 5)
Note: Acts as a predicate nominative for 'devāḥ'.
भवन्ति (bhavanti) - they become, they are
(verb)
3rd person , plural, active, present (laṭ) of bhū
Present Active
3rd plural present active of √bhū (to be/become)
Root: bhū (class 1)
शस्यात् (śasyāt) - from crops, from grain
(noun)
Ablative, neuter, singular of śasya
śasya - crop, grain, produce
Gerundive
Ablative singular of 'śasya' (crop), derived from √śas (to cut), meaning 'that which is to be cut' or 'harvested'
Root: śas (class 2)
Note: Source from which the world exists.
अखिलम् (akhilam) - the entire, complete, whole
(adjective)
Nominative, neuter, singular of akhila
akhila - whole, entire, complete, without flaw
Compound of 'a' (not) and 'khila' (gap, deficiency), meaning 'without gaps'
Compound type : nañ-tatpuruṣa (a+khila)
- a – not, un-
indeclinable
Negative prefix - khila – gap, deficiency, barren land
noun (neuter)
Note: Qualifies 'jagat'.
जगत् (jagat) - world, universe
(noun)
Nominative, neuter, singular of jagat
jagat - world, universe, moving
Present Active Participle
Nominative singular neuter of 'jagat' (world), also present active participle of √gam (to go)
Root: gam (class 1)
Note: Subject of 'bhavati'.
भवति (bhavati) - it becomes, it exists
(verb)
3rd person , singular, active, present (laṭ) of bhū
Present Active
3rd singular present active of √bhū (to be/become)
Root: bhū (class 1)
न (na) - not, no
(indeclinable)
अन्यतः (anyataḥ) - from elsewhere, from another place/source
(indeclinable)
Ablative form derived from 'anya' (other) with the suffix -tas, meaning 'from other'
Note: Adverb meaning 'from another source'.