मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-61, verse-62
सायं प्रातर्हुतं हव्यं लोकान् यच्छति शाश्वतान् ।
त्रैलोक्यमेतदखिलं मूढे इव्ये प्रतिष्ठितम् ॥६२॥
त्रैलोक्यमेतदखिलं मूढे इव्ये प्रतिष्ठितम् ॥६२॥
62. sāyaṃ prātarhutaṃ havyaṃ lokān yacchati śāśvatān .
trailokyametadakhilaṃ mūḍhe ivye pratiṣṭhitam.
trailokyametadakhilaṃ mūḍhe ivye pratiṣṭhitam.
62.
sāyam prātaḥ hutam havyam lokān yacchati śāśvatān
trailokyam etat akhilam mūḍhe havye pratiṣṭhitam
trailokyam etat akhilam mūḍhe havye pratiṣṭhitam
62.
The oblation offered in the evening and morning bestows eternal worlds. O foolish woman, this entire triple world is established in the oblation.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सायम् (sāyam) - In the evening (as a time for offering) (evening)
- प्रातः (prātaḥ) - In the morning (as a time for offering) (morning)
- हुतम् (hutam) - The oblation which has been offered (offered, sacrificed)
- हव्यम् (havyam) - The material offered into the fire (oblation, sacrificial offering)
- लोकान् (lokān) - The different planes of existence attained through merit (worlds, realms)
- यच्छति (yacchati) - gives, grants, bestows
- शाश्वतान् (śāśvatān) - Describes the worlds as imperishable (eternal, perpetual)
- त्रैलोक्यम् (trailokyam) - The entire known cosmos (the three worlds (heaven, earth, netherworld))
- एतत् (etat) - this, this one
- अखिलम् (akhilam) - entire, whole, complete
- मूढे (mūḍhe) - Addressed to the woman, emphasizing her lack of understanding (O foolish one, O deluded one)
- हव्ये (havye) - The basis or support for the three worlds (in the oblation, in the offering)
- प्रतिष्ठितम् (pratiṣṭhitam) - established, founded, based
Words meanings and morphology
सायम् (sāyam) - In the evening (as a time for offering) (evening)
(indeclinable)
प्रातः (prātaḥ) - In the morning (as a time for offering) (morning)
(indeclinable)
हुतम् (hutam) - The oblation which has been offered (offered, sacrificed)
(adjective)
Nominative, neuter, singular of huta
huta - offered, sacrificed
Past Passive Participle
From √hu (to offer, sacrifice) + kta suffix
Root: hu (class 3)
Note: Modifies `havyam`.
हव्यम् (havyam) - The material offered into the fire (oblation, sacrificial offering)
(noun)
Nominative, neuter, singular of havya
havya - oblation, offering
Gerundive
From √hu (to offer, sacrifice) + yat suffix
Root: hu (class 3)
Note: Subject of `yacchati`.
लोकान् (lokān) - The different planes of existence attained through merit (worlds, realms)
(noun)
Accusative, masculine, plural of loka
loka - world, realm
Root: lok (class 1)
Note: Object of `yacchati`.
यच्छति (yacchati) - gives, grants, bestows
(verb)
3rd person , singular, active, present (laṭ) of yacchati
Root: yam (class 1)
शाश्वतान् (śāśvatān) - Describes the worlds as imperishable (eternal, perpetual)
(adjective)
Accusative, masculine, plural of śāśvata
śāśvata - eternal, perpetual
Note: Modifies `lokān`.
त्रैलोक्यम् (trailokyam) - The entire known cosmos (the three worlds (heaven, earth, netherworld))
(noun)
Nominative, neuter, singular of trailokya
trailokya - the three worlds
Compound type : Tatpuruṣa (tri+loka)
- tri – three
numeral - loka – world
noun (masculine)
Root: lok (class 1)
Note: Subject of `pratiṣṭhitam` (implied 'is').
एतत् (etat) - this, this one
(pronoun)
Nominative, neuter, singular of etad
etad - this
Note: Modifies `trailokyam` and `akhilam`.
अखिलम् (akhilam) - entire, whole, complete
(adjective)
Nominative, neuter, singular of akhila
akhila - entire, whole
From `a` (not) + `khila` (gap, remnant)
Note: Modifies `trailokyam`.
मूढे (mūḍhe) - Addressed to the woman, emphasizing her lack of understanding (O foolish one, O deluded one)
(adjective)
Vocative, feminine, singular of mūḍha
mūḍha - foolish, deluded, stupid
Past Passive Participle
From √muh (to be bewildered) + kta suffix
Root: muh (class 4)
Note: Used as a vocative.
हव्ये (havye) - The basis or support for the three worlds (in the oblation, in the offering)
(noun)
Locative, neuter, singular of havya
havya - oblation, offering
Gerundive
From √hu (to offer, sacrifice) + yat suffix
Root: hu (class 3)
प्रतिष्ठितम् (pratiṣṭhitam) - established, founded, based
(adjective)
Nominative, neuter, singular of pratiṣṭhita
pratiṣṭhita - established, founded
Past Passive Participle
From √sthā (to stand) with prefix `prati` + kta suffix
Prefix: prati
Root: sthā (class 1)
Note: Predicate adjective for `trailokyam`.