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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-61, verse-58

मनोभिलषिता शय्या सुगन्धमनुलेपनम् ।
इहासतो महाभाग गृहे किन्ते निजेऽधिकम् ॥५८॥
58. manobhilaṣitā śayyā sugandhamanulepanam .
ihāsato mahābhāga gṛhe kinte nije'dhikam.
58. manobhilaṣitā śayyā sugandham anulepanam iha
asataḥ mahābhāga gṛhe kim te nije adhikam
58. Here, O greatly fortunate one, for one residing, there is a bed desired by the mind and fragrant ointments. What more could you possibly have in your own home?

Words meanings summery:

(Scroll down for elaborated words morphology)

  • मनोभिलषिता (manobhilaṣitā) - desired by the mind, mentally wished for
  • शय्या (śayyā) - bed, couch, sleeping place
  • सुगन्धम् (sugandham) - fragrant, sweet-smelling
  • अनुलेपनम् (anulepanam) - ointment, unguent, anointing
  • इह (iha) - here, in this place
  • असतः (asataḥ) - for the one residing here (of the one being, for the one present)
  • महाभाग (mahābhāga) - O greatly fortunate one, O highly endowed one
  • गृहे (gṛhe) - in the house, home
  • किम् (kim) - what? why?
  • ते (te) - to you, for you
  • निजे (nije) - in your own, in one's own
  • अधिकम् (adhikam) - more, additional, excessive

Words meanings and morphology

मनोभिलषिता (manobhilaṣitā) - desired by the mind, mentally wished for
(adjective)
Nominative, feminine, singular of manobhilaṣita
manobhilaṣita - desired by the mind, mentally wished for
Past Passive Participle
From root liṣ (to desire) with prefix abhi and manas (mind)
Compound type : tatpurusha (manas+abhilaṣita)
  • manas – mind, intellect, thought
    noun (neuter)
    Root: man (class 4)
  • abhilaṣita – desired, wished
    adjective
    Past Passive Participle
    From root liṣ (to desire) with prefix abhi
    Prefix: abhi
    Root: liṣ (class 1)
Note: Qualifies 'śayyā'.
शय्या (śayyā) - bed, couch, sleeping place
(noun)
Nominative, feminine, singular of śayyā
śayyā - bed, couch, sleeping, repose
From root śī (to lie down)
Root: śī (class 2)
सुगन्धम् (sugandham) - fragrant, sweet-smelling
(adjective)
Nominative, neuter, singular of sugandha
sugandha - fragrant, sweet-smelling, perfume, good odor
Compound type : bahuvrihi (su+gandha)
  • su – good, well, excellent
    indeclinable
  • gandha – smell, odor, fragrance
    noun (masculine)
    From root gandh (to smell)
    Root: gandh (class 10)
Note: Qualifies 'anulepanam'.
अनुलेपनम् (anulepanam) - ointment, unguent, anointing
(noun)
Nominative, neuter, singular of anulepana
anulepana - anointing, unguent, ointment, cosmetic
From root lip (to smear, anoint) with upasarga anu.
Prefix: anu
Root: lip (class 6)
Note: Also accusative singular. Context lists it as an item.
इह (iha) - here, in this place
(indeclinable)
असतः (asataḥ) - for the one residing here (of the one being, for the one present)
(adjective)
Genitive, masculine, singular of sat
sat - being, existent, good, virtuous
Present Active Participle
Genitive singular of 'sat' (present participle of 'as' - to be). The 'a' in `asataḥ` from `ihāsato` is a result of vowel sandhi (iha + sataḥ -> ihāsataḥ) or an orthographical variant.
Root: as (class 2)
महाभाग (mahābhāga) - O greatly fortunate one, O highly endowed one
(adjective)
Vocative, masculine, singular of mahābhāga
mahābhāga - very fortunate, highly endowed, noble, glorious
Compound type : bahuvrihi (mahā+bhāga)
  • mahā – great, large, mighty
    adjective
    Feminine form of mahat, used as the first part of a compound.
  • bhāga – share, portion, fortune, luck
    noun (masculine)
    From root bhaj (to share)
    Root: bhaj (class 1)
गृहे (gṛhe) - in the house, home
(noun)
Locative, masculine, singular of gṛha
gṛha - house, dwelling, home
किम् (kim) - what? why?
(pronoun)
Nominative, neuter, singular of kim
kim - what, which, why, how
Note: Can also be an indeclinable adverb meaning 'why'.
ते (te) - to you, for you
(pronoun)
Dative, singular of yuṣmad
yuṣmad - you
Note: Can also be genitive singular or nominative/accusative dual. Context suggests dative singular.
निजे (nije) - in your own, in one's own
(adjective)
Locative, masculine, singular of nija
nija - one's own, personal, inherent
Note: Qualifies 'gṛhe'.
अधिकम् (adhikam) - more, additional, excessive
(adjective)
Nominative, neuter, singular of adhika
adhika - additional, extra, abundant, superior
Note: Also accusative singular.