मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-1, verse-29
हिंस्राहिंस्रे मृदुक्रूरे धर्माधर्मावृतानृते ।
यद यस्य सोऽदधात सर्गे तत तस्य स्वयमाविशत ॥२९॥
यद यस्य सोऽदधात सर्गे तत तस्य स्वयमाविशत ॥२९॥
29. hiṁsrāhiṁsre mṛdukrūre dharmādharmāvṛtānṛte ,
yad yasya so'dadhāt sarge tat tasya svayamāviśat.
yad yasya so'dadhāt sarge tat tasya svayamāviśat.
29.
hiṃsrā ahiṃsre mṛdu krūre dharma adharmau ṛta anṛte
yat yasya saḥ adadhāt sarge tat tasya svayam āviśat
yat yasya saḥ adadhāt sarge tat tasya svayam āviśat
29.
Whatever qualities – violence and non-violence, gentleness and cruelty, natural law (dharma) and lawlessness, truth and falsehood – the Creator assigned to each being at the time of creation, those very qualities spontaneously manifest in that being.
Words meanings summery:
(Scroll down for elaborated words morphology)
- हिंस्रा (hiṁsrā) - violent, harmful, injuring
- अहिंस्रे (ahiṁsre) - non-violent, harmless
- मृदु (mṛdu) - gentle, soft, tender
- क्रूरे (krūre) - cruel, fierce, harsh
- धर्म (dharma) - natural law, intrinsic nature (natural law, constitution, righteousness, duty)
- अधर्मौ (adharmau) - lawlessness, absence of natural law (lawlessness, unrighteousness, injustice)
- ऋत (ṛta) - truth, cosmic order, right
- अनृते (anṛte) - falsehood, untruth
- यत् (yat) - which, whatever, that
- यस्य (yasya) - of whom, to whom, for whom
- सः (saḥ) - he, that (person)
- अदधात् (adadhāt) - created, established, placed, assigned
- सर्गे (sarge) - in creation, in the act of creation
- तत् (tat) - that, those (qualities)
- तस्य (tasya) - of him, for him, to him
- स्वयम् (svayam) - spontaneously, by itself, personally
- आविशत् (āviśat) - entered, manifested, became present
Words meanings and morphology
हिंस्रा (hiṁsrā) - violent, harmful, injuring
(adjective)
Nominative, feminine, dual of hiṃsra
hiṁsra - violent, harmful, savage, injurious
From root `hiṃs` (to injure) + `ra` suffix
Root: hiṃs
Note: Appears as the first part of a dual compound adjective.
अहिंस्रे (ahiṁsre) - non-violent, harmless
(adjective)
Nominative, feminine, dual of ahiṃsra
ahiṁsra - non-violent, harmless, not injurious
`a-` (negation) + `hiṃsra`
Compound type : tatpurusha (a+hiṃsra)
- a – not, non-
indeclinable
negation prefix - hiṃsra – violent, harmful
adjective (masculine/feminine/neuter)
From root `hiṃs` + `ra` suffix
Root: hiṃs
Note: Appears as the second part of a dual compound adjective, agreeing with hiṃsrā.
मृदु (mṛdu) - gentle, soft, tender
(adjective)
Nominative, feminine, dual of mṛdu
mṛdu - soft, tender, gentle, mild
Note: Appears as the first part of a dual compound adjective.
क्रूरे (krūre) - cruel, fierce, harsh
(adjective)
Nominative, feminine, dual of krūra
krūra - cruel, fierce, harsh, savage, bloody
Root: krūr
Note: Appears as the second part of a dual compound adjective, agreeing with mṛdu.
धर्म (dharma) - natural law, intrinsic nature (natural law, constitution, righteousness, duty)
(noun)
Nominative, masculine, dual of dharma
dharma - natural law, constitution, righteousness, duty, virtue, custom
From root `dhṛ` (to uphold, sustain)
Root: dhṛ (class 1)
Note: Part of a `dvandva` compound `dharma-adharmau`.
अधर्मौ (adharmau) - lawlessness, absence of natural law (lawlessness, unrighteousness, injustice)
(noun)
Nominative, masculine, dual of adharma
adharma - unrighteousness, lawlessness, injustice, sin
`a-` (negation) + `dharma`
Compound type : tatpurusha (a+dharma)
- a – not, non-
indeclinable
negation prefix - dharma – natural law, righteousness
noun (masculine)
From root `dhṛ` (to uphold, sustain)
Root: dhṛ (class 1)
Note: Part of a `dvandva` compound `dharma-adharmau`.
ऋत (ṛta) - truth, cosmic order, right
(noun)
Nominative, neuter, dual of ṛta
ṛta - truth, cosmic order, right, fixed order
Past Passive Participle
From root `ṛ` (to go, move, arise)
Root: ṛ (class 3)
Note: Part of a `dvandva` compound `ṛta-anṛte`.
अनृते (anṛte) - falsehood, untruth
(noun)
Nominative, neuter, dual of anṛta
anṛta - untruth, falsehood, injustice
`a-` (negation) + `ṛta`
Compound type : tatpurusha (a+ṛta)
- a – not, non-
indeclinable
negation prefix - ṛta – truth, cosmic order
noun (neuter/masculine)
Past Passive Participle
From root `ṛ`
Root: ṛ (class 3)
Note: Part of a `dvandva` compound `ṛta-anṛte`.
यत् (yat) - which, whatever, that
(pronoun)
neuter, singular of yad
yad - which, what, whatever, that
Note: Refers to the qualities.
यस्य (yasya) - of whom, to whom, for whom
(pronoun)
Genitive, masculine/neuter, singular of yad
yad - which, what, whatever, that
Note: Refers to `saḥ` (the creator).
सः (saḥ) - he, that (person)
(pronoun)
Nominative, masculine, singular of tad
tad - he, she, it, that
Demonstrative pronoun
Note: The subject, referring to Prajāpati or Brahmā.
अदधात् (adadhāt) - created, established, placed, assigned
(verb)
3rd person , singular, active, past imperfect (laṅ) of dhā
Imperfect (laṅ)
3rd person singular, root `dhā`
Root: dhā (class 3)
सर्गे (sarge) - in creation, in the act of creation
(noun)
Locative, masculine, singular of sarga
sarga - creation, emanation, discharge
From root `sṛj` (to emit, create)
Root: sṛj (class 6)
तत् (tat) - that, those (qualities)
(pronoun)
Nominative, neuter, singular of tad
tad - he, she, it, that
Demonstrative pronoun
Note: Correlative to `yat`.
तस्य (tasya) - of him, for him, to him
(pronoun)
Genitive, masculine/neuter, singular of tad
tad - he, she, it, that
Demonstrative pronoun
स्वयम् (svayam) - spontaneously, by itself, personally
(indeclinable)
Adverbial form of `sva` (self)
आविशत् (āviśat) - entered, manifested, became present
(verb)
3rd person , singular, active, past imperfect (laṅ) of viś
Imperfect (laṅ)
3rd person singular, root `viś` with `ā` prefix
Prefix: ā
Root: viś (class 6)
Note: The subject is `tat` (the qualities).