मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-1, verse-14
उद्बबर्हात्मनश्चैव मनः सदसदात्मकम ।
मनसश्चाप्यहङ्कारमभिमन्तारमीश्वरम ॥१४॥
मनसश्चाप्यहङ्कारमभिमन्तारमीश्वरम ॥१४॥
14. udbabarhātmanaścaiva manaḥ sadasadātmakam ,
manasaścāpyahaṅkāramabhimantāramīśvaram.
manasaścāpyahaṅkāramabhimantāramīśvaram.
14.
उद्बबर्ह आत्मनः च एव मनः सदसदात्मकम मनसः
च अपि अहङ्कारम् अभिमन्तारम् ईश्वरम्
च अपि अहङ्कारम् अभिमन्तारम् ईश्वरम्
14.
सः आत्मनः च एव सदसदात्मकम मनः उद्बबर्ह मनसः च
अपि अभिमन्तारम् ईश्वरम् अहङ्कारम् [उद्बबर्ह]
अपि अभिमन्तारम् ईश्वरम् अहङ्कारम् [उद्बबर्ह]
14.
From himself (ātman), he also brought forth the mind (manas), which is characterized by both existence and non-existence. From this mind, he then manifested ego (ahaṅkāra), which acts as the conceiver and controller (īśvara).
Words meanings summery:
(Scroll down for elaborated words morphology)
- उद्बबर्ह (उद्बबर्ह) - he brought forth (he drew forth, he pulled out, he extracted)
- आत्मनः (आत्मनः) - from himself (ātman) (from the self, from oneself, from the (supreme) self)
- च (च) - and, also
- एव (एव) - indeed, just, only, certainly
- मनः (मनः) - the mind (manas) (mind, intellect, heart)
- सदसदात्मकम (सदसदात्मकम) - characterized by both existence (sat) and non-existence (asat) (having the nature of existence and non-existence, consisting of being and non-being)
- मनसः (मनसः) - from this mind (from the mind, than the mind)
- च (च) - and, also
- अपि (अपि) - also, even, too
- अहङ्कारम् (अहङ्कारम्) - ego (ahaṅkāra) (ego, egoism, self-sense)
- अभिमन्तारम् (अभिमन्तारम्) - the conceiver (of individuality) (the conceiver, the thinker, the one who imagines 'I am')
- ईश्वरम् (ईश्वरम्) - the controller (īśvara) (lord, master, controller, supreme being)
Words meanings and morphology
उद्बबर्ह (उद्बबर्ह) - he brought forth (he drew forth, he pulled out, he extracted)
(verb)
3rd person , singular, active, perfect (Lit) of उद्बबर्ह
Root bṛh (to tear, pull, grow) with prefix ud. Perfect tense (Lit). babharha is the reduplicated form.
Prefix: उद्
Root: बृह् (class 1)
आत्मनः (आत्मनः) - from himself (ātman) (from the self, from oneself, from the (supreme) self)
(noun)
Ablative, masculine, singular of आत्मन्
आत्मन् - self, soul, spirit, supreme spirit
च (च) - and, also
(indeclinable)
एव (एव) - indeed, just, only, certainly
(indeclinable)
मनः (मनः) - the mind (manas) (mind, intellect, heart)
(noun)
Accusative, neuter, singular of मनस्
मनस् - mind, intellect, thought, consciousness
सदसदात्मकम (सदसदात्मकम) - characterized by both existence (sat) and non-existence (asat) (having the nature of existence and non-existence, consisting of being and non-being)
(adjective)
Accusative, neuter, singular of सदसदात्मक
सदसदात्मक - having the nature of existence and non-existence, consisting of being and non-being
Compound type : karmadhāraya (सत्+असत्+आत्मक)
- सत् – existing, real, good, being
adjective
Present Active Participle
Root: अस् (class 2) - असत् – non-existent, unreal, bad, non-being
adjective
Present Active Participle (negative)
Root: अस् (class 2) - आत्मक – having the nature of, consisting of, characterized by
adjective
From ātman + suffix ka.
मनसः (मनसः) - from this mind (from the mind, than the mind)
(noun)
Ablative, neuter, singular of मनस्
मनस् - mind, intellect, thought, consciousness
च (च) - and, also
(indeclinable)
अपि (अपि) - also, even, too
(indeclinable)
अहङ्कारम् (अहङ्कारम्) - ego (ahaṅkāra) (ego, egoism, self-sense)
(noun)
Accusative, masculine, singular of अहङ्कार
अहङ्कार - ego, egoism, self-sense, conceit
अभिमन्तारम् (अभिमन्तारम्) - the conceiver (of individuality) (the conceiver, the thinker, the one who imagines 'I am')
(noun)
Accusative, masculine, singular of अभिमन्तृ
अभिमन्तृ - conceiving, thinking, conceiver, thinker
Agent noun (kṛt-pratyaya tṛ)
Derived from root man with prefix abhi and agent suffix tṛ.
Prefix: अभि
Root: मन् (class 4)
ईश्वरम् (ईश्वरम्) - the controller (īśvara) (lord, master, controller, supreme being)
(noun)
Accusative, masculine, singular of ईश्वर
ईश्वर - lord, master, controller, ruler, Shiva
From root īś (to rule, to be master of) with suffix -vara.
Root: ईश् (class 2)