महाभारतः mahābhārataḥ - book-8, chapter-45, verse-73

मन्यमानो हतं कर्णं धर्मराजो युधिष्ठिरः ।
हर्षगद्गदया वाचा प्रीतः प्राह परंतपौ ॥७३॥

73. manyamāno hataṁ karṇaṁ dharmarājo yudhiṣṭhiraḥ ,
harṣagadgadayā vācā prītaḥ prāha paraṁtapau.

73. manyamānaḥ hatam karṇam dharmarājaḥ yudhiṣṭhiraḥ
harṣagadgadayā vācā prītaḥ prāha parantapau

73. karṇam hatam manyamānaḥ dharmarājaḥ yudhiṣṭhiraḥ
harṣagadgadayā vācā prītaḥ parantapau prāha

73. Yudhiṣṭhira, the king of righteousness (dharma), considering Karṇa slain, was delighted and spoke with a voice choked with joy to those two tormentors of foes (parantapau).

Words meanings summery:

• मन्यमानः (manyamānaḥ) - thinking, considering, supposing

• हतम् (hatam) - killed, slain

• कर्णम् (karṇam) - Karṇa (the warrior) (Karṇa)

• धर्मराजः (dharmarājaḥ) - king of righteousness (dharma) (king of righteousness, king of justice)

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (the eldest Pāṇḍava) (Yudhiṣṭhira)

• हर्षगद्गदया (harṣagadgadayā) - with a voice choked with joy (choked with joy, stammering from delight)

• वाचा (vācā) - with speech, with voice

• प्रीतः (prītaḥ) - pleased, delighted, satisfied

• प्राह (prāha) - spoke, said

• परन्तपौ (parantapau) - to those two tormentors of foes (Kṛṣṇa and Arjuna) (tormentors of foes, subduers of enemies)

Words meanings and morphology

मन्यमानः (manyamānaḥ) - thinking, considering, supposing

(adjective)

Nominative, masculine, singular of manyamāna

manyamāna - thinking, considering, supposing, believing

Present Participle (Middle Voice)

Derived from root man (class 4) with suffix -śāna (middle voice present participle)

Root: man (class 4)

हतम् (hatam) - killed, slain

(adjective)

Accusative, masculine, singular of hata

hata - killed, slain, struck, destroyed

Past Passive Participle

Derived from root han

Root: han (class 2)

कर्णम् (karṇam) - Karṇa (the warrior) (Karṇa)

(proper noun)

Accusative, masculine, singular of karṇa

karṇa - Karṇa (name of a warrior in the Mahābhārata), ear

धर्मराजः (dharmarājaḥ) - king of righteousness (dharma) (king of righteousness, king of justice)

(noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - king of righteousness, king of justice, Yama (god of death)

Compound type : ṣaṣṭhī-tatpuruṣa (dharma+rājan)

• dharma – righteousness, duty, law, virtue, natural law, intrinsic nature
  noun (masculine)
• rājan – king, ruler
  noun (masculine)

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (the eldest Pāṇḍava) (Yudhiṣṭhira)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (name of the eldest Pāṇḍava, firm in battle)

हर्षगद्गदया (harṣagadgadayā) - with a voice choked with joy (choked with joy, stammering from delight)

(adjective)

Instrumental, feminine, singular of harṣagadgada

harṣagadgada - choked with joy, stammering from delight

Compound type : tatpuruṣa (harṣa+gadgada)

• harṣa – joy, delight, pleasure
  noun (masculine)
• gadgada – stammering, faltering, inarticulate (speech)
  adjective

वाचा (vācā) - with speech, with voice

(noun)

Instrumental, feminine, singular of vāc

vāc - speech, voice, word, language

प्रीतः (prītaḥ) - pleased, delighted, satisfied

(adjective)

Nominative, masculine, singular of prīta

prīta - pleased, delighted, satisfied, beloved

Past Passive Participle

Derived from root prī (to please, to love)

Root: prī (class 9)

प्राह (prāha) - spoke, said

(verb)

3rd person , singular, active, perfect (lit) of pra-āh

Perfect tense, 3rd person singular

Perfect form of the root āh (from brū) with upasarga pra.

Prefix: pra

Root: ah (class 2)

परन्तपौ (parantapau) - to those two tormentors of foes (Kṛṣṇa and Arjuna) (tormentors of foes, subduers of enemies)

(noun)

Accusative, masculine, dual of parantapa

parantapa - tormenting foes, enemy-burner, subduer of enemies

Agent noun from para (enemy) and root tap (to torment, to burn)

Compound type : upapada-tatpuruṣa (para+tapa)

• para – other, enemy, supreme
  adjective
• tapa – one who torments/burns (agent from root tap)
  noun (masculine)
  agent noun
  Derived from root tap (to heat, to torment)
  Root: tap (class 1)