महाभारतः mahābhārataḥ - book-8, chapter-45, verse-69

प्रत्यनीके व्यवस्थाप्य भीमसेनमरिंदमम् ।
संदिश्य चैव राजेन्द्र युद्धं प्रति वृकोदरम् ॥६९॥

69. pratyanīke vyavasthāpya bhīmasenamariṁdamam ,
saṁdiśya caiva rājendra yuddhaṁ prati vṛkodaram.

69. pratyanīke vyavasthāpya bhīmasenam arimdamam
samdisya ca eva rājendra yuddham prati vṛkodaram

69. rājendra arimdamam bhīmasenam pratyanīke
vyavasthāpya ca eva vṛkodaram yuddham prati samdisya

69. O chief of kings (Dhritarashtra), having stationed Bhīmasena, the subduer of enemies, facing the opposing army, and indeed having given instructions to Vṛkodara (Bhīma) concerning the battle...

Words meanings summery:

• प्रत्यनीके (pratyanīke) - facing the opposing army (in the opposing army, in front of the enemy, on the opposite side)

• व्यवस्थाप्य (vyavasthāpya) - having stationed (having placed, having established, having stationed)

• भीमसेनम् (bhīmasenam) - Bhīmasena (Bhīmasena (proper name))

• अरिम्दमम् (arimdamam) - the subduer of enemies (subduer of enemies)

• संदिश्य (saṁdiśya) - having given instructions (having commanded, having instructed, having sent word)

• च (ca) - and (and, also)

• एव (eva) - indeed (indeed, only, certainly)

• राजेन्द्र (rājendra) - O chief of kings (Dhritarashtra) (O chief of kings)

• युद्धम् (yuddham) - the battle (battle, fight, war)

• प्रति (prati) - concerning (towards, against, concerning)

• वृकोदरम् (vṛkodaram) - Vṛkodara (Bhīma) (Vṛkodara, wolf-bellied (epithet of Bhīmasena))

Words meanings and morphology

प्रत्यनीके (pratyanīke) - facing the opposing army (in the opposing army, in front of the enemy, on the opposite side)

(noun)

Locative, masculine, singular of pratyanīka

pratyanīka - opposing army, hostile array, facing the enemy

Compound type : prādi-samāsa (prati+anīka)

• prati – towards, against, in front of
  indeclinable
• anīka – army, array, face, front
  noun (masculine)

Note: The locative indicates 'in the opposing array' or 'at the front of the opposition.'

व्यवस्थाप्य (vyavasthāpya) - having stationed (having placed, having established, having stationed)

(indeclinable)

absolutive

Absolutive (gerund) form. Causative of √sthā with upasargas vi and ava.

Prefixes: vi+ava

Root: sthā (class 1)

Note: This is an absolutive (gerund).

भीमसेनम् (bhīmasenam) - Bhīmasena (Bhīmasena (proper name))

(proper noun)

Accusative, masculine, singular of bhīmasena

bhīmasena - having a terrible army; a proper name (Bhīmasena)

Compound type : tatpurusha (bhīma+senā)

• bhīma – terrible, formidable
  adjective (masculine)
• senā – army, host
  noun (feminine)

Note: Bhīmasena is another name for Bhīma.

अरिम्दमम् (arimdamam) - the subduer of enemies (subduer of enemies)

(noun)

Accusative, masculine, singular of arim-dama

arim-dama - subduer of enemies, tamer of foes

Compound type : tatpurusha (ari+dama)

• ari – enemy, foe
  noun (masculine)
• dama – taming, subduing, conqueror
  noun (masculine)
  From √dam (to tame)
  Root: dam (class 1)

Note: Epithet for Bhīmasena.

संदिश्य (saṁdiśya) - having given instructions (having commanded, having instructed, having sent word)

(indeclinable)

absolutive

Absolutive (gerund) form with upasarga sam.

Prefix: sam

Root: diś (class 6)

Note: This is an absolutive (gerund).

च (ca) - and (and, also)

(indeclinable)

एव (eva) - indeed (indeed, only, certainly)

(indeclinable)

Note: Used for emphasis.

राजेन्द्र (rājendra) - O chief of kings (Dhritarashtra) (O chief of kings)

(noun)

Vocative, masculine, singular of rājendra

rājendra - chief of kings, excellent king

Compound type : tatpurusha (rājan+indra)

• rājan – king
  noun (masculine)
  Root: rāj (class 1)
• indra – chief, lord
  noun (masculine)

Note: Refers to Dhritarashtra.

युद्धम् (yuddham) - the battle (battle, fight, war)

(noun)

Accusative, neuter, singular of yuddha

yuddha - battle, fight, combat

Past Passive Participle

From √yudh (to fight)

Root: yudh (class 4)

Note: Object of 'prati'.

प्रति (prati) - concerning (towards, against, concerning)

(indeclinable)

Note: Preposition governing accusative.

वृकोदरम् (vṛkodaram) - Vṛkodara (Bhīma) (Vṛkodara, wolf-bellied (epithet of Bhīmasena))

(proper noun)

Accusative, masculine, singular of vṛkodara

vṛkodara - wolf-bellied; a proper name (Bhīma)

Compound type : bahuvrīhi (vṛka+udara)

• vṛka – wolf
  noun (masculine)
• udara – belly, abdomen
  noun (neuter)

Note: Another name for Bhīma. Object of saṃdiśya.