महाभारतः mahābhārataḥ - book-8, chapter-45, verse-5

अर्जुनस्तु ततो दिव्यमस्त्रं चक्रे हसन्निव ।
तदस्त्रं ब्राह्मणो युद्धे वारयामास भारत ॥५॥

5. arjunastu tato divyamastraṁ cakre hasanniva ,
tadastraṁ brāhmaṇo yuddhe vārayāmāsa bhārata.

5. arjunaḥ tu tataḥ divyam astram cakre hasan iva
tat astram brāhmaṇaḥ yuddhe vārayāmāsa bhārata

5. bhārata tu tataḥ arjunaḥ hasan iva divyam astram
cakre brāhmaṇaḥ yuddhe tat astram vārayāmāsa

5. But then Arjuna, as if laughing, employed a divine weapon. O Bhārata, the Brahmin (Aśvatthāmā) repelled that weapon in battle.

Words meanings summery:

• अर्जुनः (arjunaḥ) - Arjuna, the Pāṇḍava prince (Arjuna)

• तु (tu) - but, however (but, indeed, on the other hand)

• ततः (tataḥ) - then (indicating sequence of events) (then, therefrom, after that)

• दिव्यम् (divyam) - divine (divine, celestial)

• अस्त्रम् (astram) - a celestial weapon (weapon, missile)

• चक्रे (cakre) - he employed (the weapon) (he made, he did, he employed)

• हसन् (hasan) - laughing (indicating Arjuna's confidence or amusement) (laughing)

• इव (iva) - as if (like, as if)

• तत् (tat) - that (referring to Arjuna's weapon) (that, that (one))

• अस्त्रम् (astram) - the divine weapon employed by Arjuna (weapon, missile)

• ब्राह्मणः (brāhmaṇaḥ) - Aśvatthāmā, the son of Droṇa (who was a Brahmin) (Brahmin, a member of the priestly class)

• युद्धे (yuddhe) - in battle (in battle, in war)

• वारयामास (vārayāmāsa) - he repelled (the weapon) (he warded off, he repelled, he prevented)

• भारत (bhārata) - O Dhṛtarāṣṭra (as he is a descendant of Bharata) (O descendant of Bharata!)

Words meanings and morphology

अर्जुनः (arjunaḥ) - Arjuna, the Pāṇḍava prince (Arjuna)

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna (proper name); white, clear

तु (tu) - but, however (but, indeed, on the other hand)

(indeclinable)

ततः (tataḥ) - then (indicating sequence of events) (then, therefrom, after that)

(indeclinable)

From 'tad' (that) with the suffix 'tas'

दिव्यम् (divyam) - divine (divine, celestial)

(adjective)

Accusative, neuter, singular of divya

divya - divine, celestial, heavenly

Derived from 'div' (heaven)

Note: Modifies 'astram'.

अस्त्रम् (astram) - a celestial weapon (weapon, missile)

(noun)

Accusative, neuter, singular of astra

astra - weapon, missile (especially one discharged by incantations)

From root 'as' (to throw) with suffix 'tra'

Root: as (class 4)

चक्रे (cakre) - he employed (the weapon) (he made, he did, he employed)

(verb)

3rd person , singular, middle, perfect (lit) of √kṛ

Perfect

Perfect 3rd singular middle of root √kṛ (to do, to make)

Root: kṛ (class 8)

Note: The form is used in the sense of 'employed' or 'launched' a weapon.

हसन् (hasan) - laughing (indicating Arjuna's confidence or amusement) (laughing)

(adjective)

Nominative, masculine, singular of hasat

hasat - laughing

Present Active Participle

Present active participle of root √has (to laugh), nominative singular masculine

Root: has (class 1)

Note: Used adjectivally to describe Arjuna's state while acting.

इव (iva) - as if (like, as if)

(indeclinable)

Note: Indicates comparison or similitude.

तत् (tat) - that (referring to Arjuna's weapon) (that, that (one))

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Functions as a demonstrative pronoun.

अस्त्रम् (astram) - the divine weapon employed by Arjuna (weapon, missile)

(noun)

Accusative, neuter, singular of astra

astra - weapon, missile (especially one discharged by incantations)

From root 'as' (to throw) with suffix 'tra'

Root: as (class 4)

ब्राह्मणः (brāhmaṇaḥ) - Aśvatthāmā, the son of Droṇa (who was a Brahmin) (Brahmin, a member of the priestly class)

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, a priest, one belonging to the priestly class

Derived from 'brahman'

Note: Refers to Droṇaputra, Aśvatthāmā.

युद्धे (yuddhe) - in battle (in battle, in war)

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, war, fight

From root √yudh (to fight)

Root: yudh (class 4)

वारयामास (vārayāmāsa) - he repelled (the weapon) (he warded off, he repelled, he prevented)

(verb)

3rd person , singular, active, perfect (lit) of vārayāmāsa

Periphrastic Perfect (Causative)

Periphrastic perfect 3rd singular active of causative root √vṛ (to cover, restrain), formed with causative stem 'vāraya' and perfect of 'as'

Root: vṛ (class 5)

भारत (bhārata) - O Dhṛtarāṣṭra (as he is a descendant of Bharata) (O descendant of Bharata!)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata

Derived from 'bharata' with 'aṇ' suffix

Note: A common address used by Sañjaya to Dhṛtarāṣṭra.