महाभारतः mahābhārataḥ - book-8, chapter-45, verse-58

भीम उवाच ।
अपयात इतो राजा धर्मपुत्रो युधिष्ठिरः ।
कर्णबाणविभुग्नाङ्गो यदि जीवेत्कथंचन ॥५८॥

58. bhīma uvāca ,
apayāta ito rājā dharmaputro yudhiṣṭhiraḥ ,
karṇabāṇavibhugnāṅgo yadi jīvetkathaṁcana.

58. bhīmaḥ uvāca apayātaḥ itaḥ rājā dharmaputraḥ
yudhiṣṭhiraḥ karṇabāṇavibhugnāṅgaḥ yadi jīvet kathaṃcana

58. bhīmaḥ uvāca rājā dharmaputraḥ yudhiṣṭhiraḥ itaḥ
apayātaḥ karṇabāṇavibhugnāṅgaḥ yadi kathaṃcana jīvet

58. Bhima said, "King Yudhiṣṭhira, the son of Dharma (natural law), has departed from here. His body is shattered by Karna's arrows; it is doubtful if he will survive."

Words meanings summery:

• भीमः (bhīmaḥ) - Bhima (the terrible)

• उवाच (uvāca) - he said, he spoke

• अपयातः (apayātaḥ) - has departed (departed, gone away)

• इतः (itaḥ) - from here (from here, hence)

• राजा (rājā) - King (Yudhiṣṭhira) (king, ruler)

• धर्मपुत्रः (dharmaputraḥ) - Yudhiṣṭhira, the son of Dharma (natural law) (son of Dharma (natural law))

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (firm in battle)

• कर्णबाणविभुग्नाङ्गः (karṇabāṇavibhugnāṅgaḥ) - one whose body is shattered by Karna's arrows (one whose limbs are broken/shattered by Karna's arrows)

• यदि (yadi) - if

• जीवेत् (jīvet) - if he might survive (may he live, if he lives)

• कथंचन (kathaṁcana) - if at all, perhaps somehow (somehow, by any means, perhaps)

Words meanings and morphology

भीमः (bhīmaḥ) - Bhima (the terrible)

(proper noun)

Nominative, masculine, singular of bhīma

bhīma - terrible, formidable, Bhima

Note: Subject of uvāca.

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, perfect (lit) of uvāca

perfect tense

formed from √vac (to speak)

Root: vac (class 2)

अपयातः (apayātaḥ) - has departed (departed, gone away)

(adjective)

Nominative, masculine, singular of apayāta

apayāta - departed, gone away

past passive participle

apa- + √yā (to go) + kta

Prefix: apa

Root: yā (class 2)

Note: Agrees with rājā and yudhiṣṭhiraḥ.

इतः (itaḥ) - from here (from here, hence)

(indeclinable)

Note: Adverb of place.

राजा (rājā) - King (Yudhiṣṭhira) (king, ruler)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

Note: Subject of apayātaḥ.

धर्मपुत्रः (dharmaputraḥ) - Yudhiṣṭhira, the son of Dharma (natural law) (son of Dharma (natural law))

(proper noun)

Nominative, masculine, singular of dharmaputra

dharmaputra - son of Dharma (natural law); Yudhiṣṭhira

Compound type : tatpuruṣa (dharma+putra)

• dharma – natural law, constitution, duty, righteousness (dharma)
  noun (masculine)
• putra – son, child
  noun (masculine)

Note: Agrees with rājā and yudhiṣṭhiraḥ.

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (firm in battle)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira, firm in battle

Compound type : upapada tatpuruṣa (yudhi+sthira)

• yudhi – in battle
  noun (feminine)
  locative of yudh
• sthira – firm, steady
  adjective

Note: Agrees with rājā and dharmaputraḥ.

कर्णबाणविभुग्नाङ्गः (karṇabāṇavibhugnāṅgaḥ) - one whose body is shattered by Karna's arrows (one whose limbs are broken/shattered by Karna's arrows)

(adjective)

Nominative, masculine, singular of karṇabāṇavibhugnāṅga

karṇabāṇavibhugnāṅga - one whose limbs are broken/shattered by Karna's arrows

Compound type : bahuvrīhi (karṇa+bāṇa+vibhugna+aṅga)

• karṇa – Karna (proper noun), ear
  proper noun (masculine)
• bāṇa – arrow
  noun (masculine)
• vibhugna – broken, shattered, bent
  adjective
  past passive participle
  vi- + √bhañj (to break) + kta
  Prefix: vi
  Root: bhañj (class 7)
• aṅga – limb, body, part
  noun (neuter)

Note: Agrees with rājā and yudhiṣṭhiraḥ.

यदि (yadi) - if

(indeclinable)

Note: Introduces a conditional clause.

जीवेत् (jīvet) - if he might survive (may he live, if he lives)

(verb)

3rd person , singular, active, optative (liṅ) of jīvet

optative mood

formed from √jīv (to live) in optative, 3rd person singular

Root: jīv (class 1)

Note: Expresses possibility or wish.

कथंचन (kathaṁcana) - if at all, perhaps somehow (somehow, by any means, perhaps)

(indeclinable)

katham (how) + cana (particle of indefiniteness)

Note: Emphasizes the doubt or difficulty.