महाभारतः mahābhārataḥ - book-8, chapter-45, verse-65

तद्भीमसेनस्य वचो निशम्य सुदुर्वचं भ्रातुरमित्रमध्ये ।
द्रष्टुं कुरुश्रेष्ठमभिप्रयातुं प्रोवाच वृष्णिप्रवरं तदानीम् ॥६५॥

65. tadbhīmasenasya vaco niśamya; sudurvacaṁ bhrāturamitramadhye ,
draṣṭuṁ kuruśreṣṭhamabhiprayātuṁ; provāca vṛṣṇipravaraṁ tadānīm.

65. tat bhīmasenasya vacaḥ niśamya
su-durvacam bhrātuḥ amitra-madhye
draṣṭum kuru-śreṣṭham abhiprayātum
provāca vṛṣṇi-pravaram tadānīm

65. bhīmasenasya amitra-madhye bhrātuḥ su-durvacam tat vacaḥ niśamya,
kuru-śreṣṭham draṣṭum abhiprayātum [icchann arjunaḥ] tadānīm vṛṣṇi-pravaram provāca

65. Having heard that statement of Bhimasena – his brother's words, so difficult to utter amidst enemies – Arjuna, desiring to see the chief of the Kurus (Yudhishthira) and go towards him, then spoke to the foremost of the Vrishnis (Krishna).

Words meanings summery:

• तत् (tat) - that (statement) (that)

• भीमसेनस्य (bhīmasenasya) - of Bhimasena

• वचः (vacaḥ) - word, speech, statement

• निशम्य (niśamya) - having heard, having perceived

• सु-दुर्वचम् (su-durvacam) - very difficult to say, very hard to speak

• भ्रातुः (bhrātuḥ) - of his (Arjuna's) brother (of the brother)

• अमित्र-मध्ये (amitra-madhye) - in the midst of enemies

• द्रष्टुम् (draṣṭum) - to see, to perceive

• कुरु-श्रेष्ठम् (kuru-śreṣṭham) - to Yudhishthira (to the best of the Kurus, to the chief of the Kurus)

• अभिप्रयातुम् (abhiprayātum) - to go towards, to approach

• प्रोवाच (provāca) - he spoke, he said

• वृष्णि-प्रवरम् (vṛṣṇi-pravaram) - to Krishna (to the foremost of the Vrishnis)

• तदानीम् (tadānīm) - then, at that time

Words meanings and morphology

तत् (tat) - that (statement) (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, those

Note: Refers to 'vacaḥ'.

भीमसेनस्य (bhīmasenasya) - of Bhimasena

(proper noun)

Genitive, masculine, singular of bhīmasena

bhīmasena - Bhimasena (name of a Pandava prince)

वचः (vacaḥ) - word, speech, statement

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, statement, voice

निशम्य (niśamya) - having heard, having perceived

(indeclinable)

absolutive

Absolutive form from root 'śam' (to be quiet, calm, observe) with prefix 'ni'

Prefix: ni

Root: śam (class 1)

सु-दुर्वचम् (su-durvacam) - very difficult to say, very hard to speak

(adjective)

Accusative, neuter, singular of su-durvaca

su-durvaca - very difficult to speak, very hard to utter

Compound type : karmadhāraya (su+durvaca)

• su – good, well, very, easily
  indeclinable
• durvaca – difficult to speak, hard to pronounce
  adjective (neuter)
  Prefix: dur

Note: Agrees with 'vacaḥ'.

भ्रातुः (bhrātuḥ) - of his (Arjuna's) brother (of the brother)

(noun)

Genitive, masculine, singular of bhrātṛ

bhrātṛ - brother

Note: Refers to Bhimasena.

अमित्र-मध्ये (amitra-madhye) - in the midst of enemies

(noun)

Locative, neuter, singular of amitra-madhya

amitra-madhya - midst of enemies

Compound type : tatpuruṣa (amitra+madhya)

• amitra – enemy, foe (lit. 'not a friend')
  noun (masculine)
• madhya – middle, center, midst
  noun (neuter)

द्रष्टुम् (draṣṭum) - to see, to perceive

(verb)

infinitive

Infinitive form of root 'dṛś' (to see)

Root: dṛś (class 1)

कुरु-श्रेष्ठम् (kuru-śreṣṭham) - to Yudhishthira (to the best of the Kurus, to the chief of the Kurus)

(noun)

Accusative, masculine, singular of kuru-śreṣṭha

kuru-śreṣṭha - best of the Kurus, chief of the Kurus

Compound type : tatpuruṣa (kuru+śreṣṭha)

• kuru – Kuru (an ancient dynasty and people)
  proper noun (masculine)
• śreṣṭha – best, chief, excellent, superior
  adjective (masculine)
  Superlative form of 'praśasya' (praiseworthy)

Note: Refers to Yudhishthira.

अभिप्रयातुम् (abhiprayātum) - to go towards, to approach

(verb)

infinitive

Infinitive form of root 'yā' (to go) with prefixes 'abhi' and 'pra'

Prefixes: abhi+pra

Root: yā (class 2)

प्रोवाच (provāca) - he spoke, he said

(verb)

3rd person , singular, active, perfect (liṭ) of pravac

Root 'vac' (to speak) with prefix 'pra', in perfect 3rd singular active

Prefix: pra

Root: vac (class 2)

Note: Subject is Arjuna, implied from context.

वृष्णि-प्रवरम् (vṛṣṇi-pravaram) - to Krishna (to the foremost of the Vrishnis)

(noun)

Accusative, masculine, singular of vṛṣṇi-pravara

vṛṣṇi-pravara - foremost of the Vrishnis, best among the Vrishnis

Compound type : tatpuruṣa (vṛṣṇi+pravara)

• vṛṣṇi – Vrishni (a Yadava clan, to which Krishna belonged)
  proper noun (masculine)
• pravara – foremost, best, excellent
  adjective (masculine)
  Prefix: pra

Note: Refers to Krishna.

तदानीम् (tadānīm) - then, at that time

(indeclinable)

From pronominal stem 'tad' with suffix '-dānīm'