महाभारतः
mahābhārataḥ
-
book-7, chapter-69, verse-9
स्थिरा बुद्धिर्नरेन्द्राणामासीद्ब्रह्मविदां वर ।
नातिक्रमिष्यति द्रोणं जातु जीवन्धनंजयः ॥९॥
नातिक्रमिष्यति द्रोणं जातु जीवन्धनंजयः ॥९॥
9. sthirā buddhirnarendrāṇāmāsīdbrahmavidāṁ vara ,
nātikramiṣyati droṇaṁ jātu jīvandhanaṁjayaḥ.
nātikramiṣyati droṇaṁ jātu jīvandhanaṁjayaḥ.
9.
sthirā buddhiḥ narendrāṇām āsīt brahmavidām vara
na atikramiṣyati droṇam jātu jīvan dhanaṃjayaḥ
na atikramiṣyati droṇam jātu jīvan dhanaṃjayaḥ
9.
brahmavidām vara narendrāṇām buddhiḥ sthirā āsīt
dhanaṃjayaḥ jīvan droṇam jātu na atikramiṣyati
dhanaṃjayaḥ jīvan droṇam jātu na atikramiṣyati
9.
O best among the knowers of brahman, the resolve of the kings was firm: Arjuna (dhanaṃjaya), while still alive, will never bypass Droṇa.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्थिरा (sthirā) - firm, steady, constant
- बुद्धिः (buddhiḥ) - intellect, understanding, resolve, mind
- नरेन्द्राणाम् (narendrāṇām) - of kings, of rulers
- आसीत् (āsīt) - was, existed
- ब्रह्मविदाम् (brahmavidām) - of the knowers of brahman, among the knowers of brahman
- वर (vara) - O best, O excellent one
- न (na) - not, no
- अतिक्रमिष्यति (atikramiṣyati) - will pass by, will bypass, will transgress
- द्रोणम् (droṇam) - Droṇa (name of a guru)
- जातु (jātu) - ever, at any time, never (with 'na')
- जीवन् (jīvan) - living, while alive
- धनंजयः (dhanaṁjayaḥ) - Arjuna (Dhanañjaya)
Words meanings and morphology
स्थिरा (sthirā) - firm, steady, constant
(adjective)
Nominative, feminine, singular of sthira
sthira - firm, steady, stable, constant
Root: sthā (class 1)
बुद्धिः (buddhiḥ) - intellect, understanding, resolve, mind
(noun)
Nominative, feminine, singular of buddhi
buddhi - intellect, understanding, perception, resolve, mind
Root: budh (class 1)
नरेन्द्राणाम् (narendrāṇām) - of kings, of rulers
(noun)
Genitive, masculine, plural of narendra
narendra - king, ruler (lord of men)
Compound type : tatpuruṣa (nara+indra)
- nara – man, human being
noun (masculine) - indra – chief, lord, best
noun (masculine)
आसीत् (āsīt) - was, existed
(verb)
3rd person , singular, active, past imperfect (laṅ) of as
Root: as (class 2)
ब्रह्मविदाम् (brahmavidām) - of the knowers of brahman, among the knowers of brahman
(noun)
Genitive, masculine, plural of brahmavid
brahmavid - knower of brahman
Compound type : tatpuruṣa (brahman+vid)
- brahman – the Absolute, the ultimate reality (brahman)
noun (neuter) - vid – knowing, one who knows
noun (masculine)
Derived from root vid- (to know)
Root: vid (class 2)
वर (vara) - O best, O excellent one
(adjective)
Vocative, masculine, singular of vara
vara - best, excellent, splendid; boon, choice
न (na) - not, no
(indeclinable)
अतिक्रमिष्यति (atikramiṣyati) - will pass by, will bypass, will transgress
(verb)
3rd person , singular, active, future (lṛṭ) of atikram
Root kram preceded by prefix ati-
Prefix: ati
Root: kram (class 1)
द्रोणम् (droṇam) - Droṇa (name of a guru)
(proper noun)
Accusative, masculine, singular of droṇa
droṇa - Droṇa (the guru of the Pāṇḍavas and Kauravas)
जातु (jātu) - ever, at any time, never (with 'na')
(indeclinable)
जीवन् (jīvan) - living, while alive
(adjective)
Nominative, masculine, singular of jīvat
jīvat - living, alive, existing
Present Active Participle
Derived from root jīv- (to live)
Root: jīv (class 1)
धनंजयः (dhanaṁjayaḥ) - Arjuna (Dhanañjaya)
(proper noun)
Nominative, masculine, singular of dhanaṃjaya
dhanaṁjaya - Arjuna (literally 'conqueror of wealth'), a name for fire