महाभारतः mahābhārataḥ - book-7, chapter-69, verse-13

अस्मान्न त्वं सदा भक्तानिच्छस्यमितविक्रम ।
पाण्डवान्सततं प्रीणास्यस्माकं विप्रिये रतान् ॥१३॥

13. asmānna tvaṁ sadā bhaktānicchasyamitavikrama ,
pāṇḍavānsatataṁ prīṇāsyasmākaṁ vipriye ratān.

13. asmān na tvam sadā bhaktān icchasi amita-vikrama
| pāṇḍavān satatam prīṇāsi asmākam vipriye ratān

13. amita-vikrama tvam sadā asmān bhaktān na icchasi
satatam asmākam vipriye ratān pāṇḍavān prīṇāsi

13. Therefore, O warrior of immeasurable might, you do not always desire us, your devotees. Instead, you constantly please the Pāṇḍavas, who are engaged in acts hostile to us.

Words meanings summery:

• अस्मान् (asmān) - us (Dhṛtarāṣṭra and his sons, the Kauravas) (us, to us)

• न (na) - not

• त्वम् (tvam) - you (Sañjaya) (you)

• सदा (sadā) - always (always, ever)

• भक्तान् (bhaktān) - your devotees (devotees, devoted ones)

• इच्छसि (icchasi) - you desire (you wish, you desire, you want)

• अमित-विक्रम (amita-vikrama) - O warrior of immeasurable might (addressing Sañjaya, often used for warriors) (O one of immeasurable valor/might)

• पाण्डवान् (pāṇḍavān) - the Pāṇḍavas

• सततम् (satatam) - constantly (constantly, always)

• प्रीणासि (prīṇāsi) - you please (you please, you satisfy)

• अस्माकम् (asmākam) - to us (to our) (our, of us)

• विप्रिये (vipriye) - in acts hostile to us (in what is hostile, in dislike, in evil)

• रतान् (ratān) - engaged in (engaged in, devoted to, intent on)

Words meanings and morphology

अस्मान् (asmān) - us (Dhṛtarāṣṭra and his sons, the Kauravas) (us, to us)

(pronoun)

Accusative, plural of asmad

asmad - I, me

Note: Object of icchasi.

न (na) - not

(indeclinable)

त्वम् (tvam) - you (Sañjaya) (you)

(pronoun)

Nominative, singular of yuşmad

yuşmad - you

Note: Subject of icchasi.

सदा (sadā) - always (always, ever)

(indeclinable)

Adverb of time.

भक्तान् (bhaktān) - your devotees (devotees, devoted ones)

(noun)

Accusative, masculine, plural of bhakta

bhakta - devoted, faithful, worshipper, devotee (bhakti)

Past Passive Participle

From root bhaj (to divide, to participate, to worship).

Root: bhaj (class 1)

इच्छसि (icchasi) - you desire (you wish, you desire, you want)

(verb)

2nd person , singular, active, present (laṭ) of iş

Present indicative, Active voice, 2nd person singular (from 6th class root iṣ).

Root: iṣ (class 6)

अमित-विक्रम (amita-vikrama) - O warrior of immeasurable might (addressing Sañjaya, often used for warriors) (O one of immeasurable valor/might)

(adjective)

Vocative, masculine, singular of amita-vikrama

amita-vikrama - of immeasurable valor, of infinite strength

Compound type : bahuvrihi (amita+vikrama)

• amita – immeasurable, unlimited
  adjective
  Past Passive Participle (negative)
  From a-mita (not measured), from root mā (to measure) with negative prefix a.
  Prefix: a
  Root: mā (class 2)
• vikrama – valor, might, courage, step, stride
  noun (masculine)
  From vi-kram (to step forth, to show valor).
  Prefix: vi
  Root: kram (class 1)

पाण्डवान् (pāṇḍavān) - the Pāṇḍavas

(proper noun)

Accusative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, a Pāṇḍava

Note: Object of prīṇāsi.

सततम् (satatam) - constantly (constantly, always)

(indeclinable)

Adverbial form of satata (continual).

Note: Adverb modifying prīṇāsi.

प्रीणासि (prīṇāsi) - you please (you please, you satisfy)

(verb)

2nd person , singular, active, present (laṭ) of prī

Present indicative, Active voice, 2nd person singular (from 9th class root)

Root: prī (class 9)

अस्माकम् (asmākam) - to us (to our) (our, of us)

(pronoun)

Genitive, plural of asmad

asmad - I, me

Note: Relates to vipriye.

विप्रिये (vipriye) - in acts hostile to us (in what is hostile, in dislike, in evil)

(adjective)

Locative, neuter, singular of vipriya

vipriya - disagreeable, hostile, disliked, evil

From vi (against, opposite) + priya (dear, pleasing). Used here as a noun 'hostile act/thing'.

Prefix: vi

Root: prī

Note: Governs ratān.

रतान् (ratān) - engaged in (engaged in, devoted to, intent on)

(adjective)

Accusative, masculine, plural of rata

rata - pleased, delighted, devoted to, engaged in

Past Passive Participle

From root ram (to delight, to rest).

Root: ram (class 1)