महाभारतः mahābhārataḥ - book-7, chapter-69, verse-64

नानाविधैश्च शस्त्रौघैः पात्यमानैर्महारणे ।
न संधिः शक्यते भेत्तुं वर्मबन्धस्य तस्य तु ॥६४॥

64. nānāvidhaiśca śastraughaiḥ pātyamānairmahāraṇe ,
na saṁdhiḥ śakyate bhettuṁ varmabandhasya tasya tu.

64. nānāvidhaiḥ ca śastraughaiḥ pātyamānaiḥ mahāraṇe
na sandhiḥ śakyate bhettum varmabandhasya tasya tu

64. ca nānāvidhaiḥ śastraughaiḥ pātyamānaiḥ mahāraṇe
tasya varmabandhasya sandhiḥ na bhettum śakyate tu

64. And by various kinds of weapon-showers falling in the great battle, the bond of that armor (on him) could surely not be broken.

Words meanings summery:

• नानाविधैः (nānāvidhaiḥ) - by various kinds, by diverse (ones)

• च (ca) - and

• शस्त्रौघैः (śastraughaiḥ) - by showers of weapons

• पात्यमानैः (pātyamānaiḥ) - by those falling, by those being made to fall

• महारणे (mahāraṇe) - in the great battle

• न (na) - not

• सन्धिः (sandhiḥ) - the integrity of the armor's protection or its magical binding (bond, connection, junction)

• शक्यते (śakyate) - is possible, can be (done)

• भेत्तुम् (bhettum) - to break, to pierce, to divide

• वर्मबन्धस्य (varmabandhasya) - of the bond of the armor

• तस्य (tasya) - of that (armor/person)

• तु (tu) - but, indeed, on the other hand

Words meanings and morphology

नानाविधैः (nānāvidhaiḥ) - by various kinds, by diverse (ones)

(adjective)

Instrumental, masculine, plural of nānāvidha

nānāvidha - of various kinds, manifold, diverse

Compound type : tatpuruṣa (nānā+vidha)

• nānā – various, diverse, manifold
  indeclinable
• vidha – kind, sort, manner
  noun (masculine)

च (ca) - and

(indeclinable)

शस्त्रौघैः (śastraughaiḥ) - by showers of weapons

(noun)

Instrumental, masculine, plural of śastraugha

śastraugha - shower or flood of weapons

Compound type : tatpuruṣa (śastra+ogha)

• śastra – weapon, missile
  noun (neuter)
• ogha – flood, stream, multitude, shower
  noun (masculine)

पात्यमानैः (pātyamānaiḥ) - by those falling, by those being made to fall

(adjective)

Instrumental, masculine, plural of pātyamāna

pātyamāna - being made to fall, being thrown down

Present Passive Participle (Causative)

from causative stem of root pat (pātaya) + middle voice suffix -māna

Root: pat (class 1)

महारणे (mahāraṇe) - in the great battle

(noun)

Locative, masculine, singular of mahāraṇa

mahāraṇa - great battle, great war

Compound type : tatpuruṣa (mahā+raṇa)

• mahā – great, large, mighty
  adjective
• raṇa – battle, combat, war
  noun (masculine)

न (na) - not

(indeclinable)

सन्धिः (sandhiḥ) - the integrity of the armor's protection or its magical binding (bond, connection, junction)

(noun)

Nominative, masculine, singular of sandhi

sandhi - union, junction, bond, connection

Prefix: sam

Root: dhā (class 3)

शक्यते (śakyate) - is possible, can be (done)

(verb)

3rd person , singular, passive, present (laṭ) of śak

Root: śak (class 5)

भेत्तुम् (bhettum) - to break, to pierce, to divide

(indeclinable)

Infinitive

from root bhid + suffix -tum

Root: bhid (class 7)

वर्मबन्धस्य (varmabandhasya) - of the bond of the armor

(noun)

Genitive, masculine, singular of varmabandha

varmabandha - the binding or bond of the armor

Compound type : tatpuruṣa (varman+bandha)

• varman – armor, mail
  noun (neuter)
• bandha – binding, bond, fetter
  noun (masculine)
  Root: bandh (class 9)

तस्य (tasya) - of that (armor/person)

(pronoun)

Genitive, neuter, singular of tad

tad - that, he, she, it

Note: Refers to varmabandha, which is masculine, so 'tasya' here is masculine genitive singular.

तु (tu) - but, indeed, on the other hand

(indeclinable)