महाभारतः mahābhārataḥ - book-7, chapter-69, verse-10

सोऽसौ पार्थो व्यतिक्रान्तो मिषतस्ते महाद्युते ।
सर्वं ह्यद्यातुरं मन्ये नैतदस्ति बलं मम ॥१०॥

10. so'sau pārtho vyatikrānto miṣataste mahādyute ,
sarvaṁ hyadyāturaṁ manye naitadasti balaṁ mama.

10. saḥ asau pārthaḥ vyatikrāntaḥ miṣataḥ te mahādyute |
sarvam hi adya āturaṃ manye na etat asti balam mama

10. mahādyute te miṣataḥ saḥ asau pārthaḥ vyatikrāntaḥ
adya hi sarvam āturaṃ manye etat balam mama na asti

10. That Arjuna has departed, O greatly effulgent one, even as you watched. Indeed, today I consider everything to be distressed, and this strength (which I once possessed) is no longer mine.

Words meanings summery:

• सः (saḥ) - that (Arjuna) (he, that)

• असौ (asau) - that (Arjuna) (that, that one yonder)

• पार्थः (pārthaḥ) - Arjuna (son of Pṛthā, Arjuna)

• व्यतिक्रान्तः (vyatikrāntaḥ) - departed (gone past, departed, passed away)

• मिषतः (miṣataḥ) - even as you watched (while seeing, while watching, of one seeing)

• ते (te) - of you (referring to Sañjaya) (to you, of you, your)

• महाद्युते (mahādyute) - O greatly effulgent one (addressing Sañjaya) (O greatly effulgent one)

• सर्वम् (sarvam) - everything (all, everything)

• हि (hi) - indeed (indeed, surely, for)

• अद्य (adya) - today (today, now)

• आतुरं (āturaṁ) - distressed (distressed, afflicted, sick)

• मन्ये (manye) - I consider (I think, I consider, I believe)

• न (na) - not (not, no)

• एतत् (etat) - this (strength) (this, that)

• अस्ति (asti) - is (is, exists)

• बलम् (balam) - strength (strength, power, might)

• मम (mama) - mine (of me) (my, of me)

Words meanings and morphology

सः (saḥ) - that (Arjuna) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

असौ (asau) - that (Arjuna) (that, that one yonder)

(pronoun)

Nominative, masculine, singular of adas

adas - that (yonder), this

पार्थः (pārthaḥ) - Arjuna (son of Pṛthā, Arjuna)

(proper noun)

Nominative, masculine, singular of pārtha

pārtha - son of Pṛthā; Arjuna

व्यतिक्रान्तः (vyatikrāntaḥ) - departed (gone past, departed, passed away)

(adjective)

Nominative, masculine, singular of vyatikrānta

vyatikrānta - gone past, departed, transgressed

Past Passive Participle

From vi-ati-kram (to go beyond, pass over)

Prefixes: vi+ati

Root: kram (class 1)

Note: Functions as an adjective here, describing Pārthaḥ.

मिषतः (miṣataḥ) - even as you watched (while seeing, while watching, of one seeing)

(participle)

Genitive, masculine, singular of miṣat

miṣat - seeing, watching

Present Active Participle

From root miṣ (to open the eyes, to see)

Root: miṣ (class 1)

Note: Refers to te (you).

ते (te) - of you (referring to Sañjaya) (to you, of you, your)

(pronoun)

Genitive, singular of yuşmad

yuşmad - you

Note: Enclitic form.

महाद्युते (mahādyute) - O greatly effulgent one (addressing Sañjaya) (O greatly effulgent one)

(adjective)

Vocative, masculine, singular of mahādyuti

mahādyuti - great splendor, greatly effulgent

Compound type : bahuvrihi (mahā+dyuti)

• mahā – great, large, mighty
  adjective
• dyuti – splendor, light, brilliance
  noun (feminine)
  From root dyut (to shine).
  Root: dyut (class 1)

सर्वम् (sarvam) - everything (all, everything)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

हि (hi) - indeed (indeed, surely, for)

(indeclinable)

अद्य (adya) - today (today, now)

(indeclinable)

आतुरं (āturaṁ) - distressed (distressed, afflicted, sick)

(adjective)

Accusative, neuter, singular of ātura

ātura - distressed, afflicted, sick, suffering

From root ā-tur (to hasten to, suffer) or to be distressed.

Prefix: ā

Root: tur

मन्ये (manye) - I consider (I think, I consider, I believe)

(verb)

1st person , singular, middle, present (laṭ) of man

Present indicative, Middle voice, 1st person singular

Root: man (class 4)

न (na) - not (not, no)

(indeclinable)

एतत् (etat) - this (strength) (this, that)

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

Note: Agrees with balam.

अस्ति (asti) - is (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present indicative, Active voice, 3rd person singular

Root: as (class 2)

बलम् (balam) - strength (strength, power, might)

(noun)

Nominative, neuter, singular of bala

bala - strength, power, force

Note: Subject of asti.

मम (mama) - mine (of me) (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Possessive.