महाभारतः mahābhārataḥ - book-7, chapter-69, verse-59

एवमुक्तास्तु ते सर्वे प्रत्यूचुस्तं दिवौकसः ।
तेजो हृतं नो वृत्रेण गतिर्भव दिवौकसाम् ॥५९॥

59. evamuktāstu te sarve pratyūcustaṁ divaukasaḥ ,
tejo hṛtaṁ no vṛtreṇa gatirbhava divaukasām.

59. evamuktāḥ tu te sarve pratyūcuḥ tam divaukasaḥ
tejaḥ hṛtam naḥ vṛtreṇa gatiḥ bhava divaukasām

59. evamuktāḥ tu te sarve divaukasaḥ tam pratyūcuḥ.
naḥ tejaḥ vṛtreṇa hṛtam.
divaukasām gatiḥ bhava.

59. Thus addressed, all those gods replied to him: 'Our radiance has been stolen by Vritra. Become the protector of the gods!'

Words meanings summery:

• एवमुक्ताः (evamuktāḥ) - thus spoken, thus addressed

• तु (tu) - but, indeed, however

• ते (te) - Refers to the gods. (they, those)

• सर्वे (sarve) - All the gods. (all, whole)

• प्रत्यूचुः (pratyūcuḥ) - they replied

• तम् (tam) - Refers to Shiva. (him, that)

• दिवौकसः (divaukasaḥ) - dwellers of heaven, gods

• तेजः (tejaḥ) - The divine energy or power of the gods. (splendor, radiance, power, light)

• हृतम् (hṛtam) - stolen, carried away, taken

• नः (naḥ) - Refers to the gods. (our, to us, for us)

• वृत्रेण (vṛtreṇa) - The demon Vritra, known adversary of Indra. (by Vritra (a demon))

• गतिः (gatiḥ) - Here, 'refuge' or 'protector'. (path, movement, refuge, resort, destination)

• भव (bhava) - be, become

• दिवौकसाम् (divaukasām) - of the dwellers of heaven, of the gods

Words meanings and morphology

एवमुक्ताः (evamuktāḥ) - thus spoken, thus addressed

(adjective)

Nominative, masculine, plural of evamukta

evamukta - thus spoken, thus addressed

Past Passive Participle

eva (thus) + ukta (spoken); ukta from root vac (to speak) with suffix -kta

Compound type : karmadhāraya (evam+ukta)

• evam – thus, in this manner, so
  indeclinable
• ukta – spoken, said
  adjective (masculine)
  Past Passive Participle
  From root vac (to speak) with suffix -kta
  Root: vac (class 2)

Note: Agrees with 'te sarve divaukasaḥ'.

तु (tu) - but, indeed, however

(indeclinable)

Note: particle used for emphasis or slight contrast.

ते (te) - Refers to the gods. (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Agrees with 'sarve divaukasaḥ'.

सर्वे (sarve) - All the gods. (all, whole)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, entire

Note: Used as an adjective here, agreeing with 'divaukasaḥ'.

प्रत्यूचुः (pratyūcuḥ) - they replied

(verb)

3rd person , plural, active, perfect (liṭ) of prativac

Perfect tense, active voice

root 'vac' (to speak) with prefix 'prati-', 3rd person plural active ending '-uḥ'

Prefix: prati

Root: vac (class 2)

तम् (tam) - Refers to Shiva. (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Object of 'pratyūcuḥ'.

दिवौकसः (divaukasaḥ) - dwellers of heaven, gods

(noun)

Nominative, masculine, plural of divaukas

divaukas - dweller of heaven, god

Compound type : ṣaṣṭhī-tatpuruṣa (div+okas)

• div – sky, heaven
  noun (feminine)
  Root: div (class 4)
• okas – abode, dwelling, home
  noun (neuter)
  Root: vas (class 1)

Note: Subject of 'pratyūcuḥ'.

तेजः (tejaḥ) - The divine energy or power of the gods. (splendor, radiance, power, light)

(noun)

Nominative, neuter, singular of tejas

tejas - splendor, radiance, power, light, fire, sharp edge

Root: tij (class 6)

Note: Subject of 'hṛtam'.

हृतम् (hṛtam) - stolen, carried away, taken

(adjective)

Nominative, neuter, singular of hṛta

hṛta - stolen, carried away, taken, captured

Past Passive Participle

From root hṛ (to seize, steal) with suffix -kta

Root: hṛ (class 1)

Note: Agrees with 'tejaḥ'.

नः (naḥ) - Refers to the gods. (our, to us, for us)

(pronoun)

Genitive, plural of asmad

asmad - I, we

Note: Enclitic form for dative/genitive plural.

वृत्रेण (vṛtreṇa) - The demon Vritra, known adversary of Indra. (by Vritra (a demon))

(proper noun)

Instrumental, masculine, singular of vṛtra

vṛtra - Vritra (name of a demon), enclosure, cover

Root: vṛ (class 5)

Note: Agent in passive construction.

गतिः (gatiḥ) - Here, 'refuge' or 'protector'. (path, movement, refuge, resort, destination)

(noun)

Nominative, feminine, singular of gati

gati - going, motion, path, refuge, destination, course

action noun

From root gam (to go) with suffix -ti

Root: gam (class 1)

Note: Predicate nominative with 'bhava'.

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative mood, active voice

root 'bhū' (1st class, bhuādi group), 2nd person singular active ending

Root: bhū (class 1)

Note: Addressed to Shiva.

दिवौकसाम् (divaukasām) - of the dwellers of heaven, of the gods

(noun)

Genitive, masculine, plural of divaukas

divaukas - dweller of heaven, god

Compound type : ṣaṣṭhī-tatpuruṣa (div+okas)

• div – sky, heaven
  noun (feminine)
  Root: div (class 4)
• okas – abode, dwelling, home
  noun (neuter)
  Root: vas (class 1)

Note: Modifies 'gatiḥ'.