महाभारतः mahābhārataḥ - book-7, chapter-69, verse-50

हृततेजोबलाः सर्वे तदा सेन्द्रा दिवौकसः ।
ब्रह्माणं शरणं जग्मुर्वृत्राद्भीता महासुरात् ॥५०॥

50. hṛtatejobalāḥ sarve tadā sendrā divaukasaḥ ,
brahmāṇaṁ śaraṇaṁ jagmurvṛtrādbhītā mahāsurāt.

50. hṛtatejobalāḥ sarve tadā sendrāḥ divaukasaḥ
brahmāṇam śaraṇam jagmuḥ vṛtrāt bhītāḥ mahāsurāt

50. tadā sendrāḥ hṛtatejobalāḥ sarve divaukasaḥ
mahāsurāt vṛtrāt bhītāḥ brahmāṇam śaraṇam jagmuḥ

50. Then, all the gods, including Indra, having been deprived of their splendor and strength, and terrified by the great asura Vṛtra, sought refuge with Brahma.

Words meanings summery:

• हृततेजोबलाः (hṛtatejobalāḥ) - deprived of splendor and strength, whose splendor and strength have been taken away

• सर्वे (sarve) - all, every

• तदा (tadā) - then, at that time

• सेन्द्राः (sendrāḥ) - with Indra, accompanied by Indra

• दिवौकसः (divaukasaḥ) - gods, celestial beings, dwellers in heaven

• ब्रह्माणम् (brahmāṇam) - to Brahma

• शरणम् (śaraṇam) - refuge, protection, shelter

• जग्मुः (jagmuḥ) - they went, they approached

• वृत्रात् (vṛtrāt) - from Vṛtra

• भीताः (bhītāḥ) - frightened, scared

• महासुरात् (mahāsurāt) - from the great asura

Words meanings and morphology

हृततेजोबलाः (hṛtatejobalāḥ) - deprived of splendor and strength, whose splendor and strength have been taken away

(adjective)

Nominative, masculine, plural of hṛtatejobala

hṛtatejobala - deprived of splendor and strength

Compound type : bahuvrīhi (hṛta+tejas+bala)

• hṛta – taken away, seized, deprived
  adjective (masculine)
  Past Passive Participle
  Derived from root √hṛ (to take, carry)
  Root: hṛ (class 1)
• tejas – splendor, might, energy, sharp point
  noun (neuter)
  Root: tij
• bala – strength, power, force
  noun (neuter)
  Root: bal (class 10)

सर्वे (sarve) - all, every

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, whole, entire

तदा (tadā) - then, at that time

(indeclinable)

Derived from 'tad' (that)

सेन्द्राः (sendrāḥ) - with Indra, accompanied by Indra

(adjective)

Nominative, masculine, plural of sendra

sendra - with Indra

Compound type : bahuvrīhi (sa+indra)

• sa – with, accompanied by
  indeclinable
  Short form of 'saha'
• indra – Indra (chief of the gods)
  proper noun (masculine)

Note: Qualifies 'divaukasaḥ'

दिवौकसः (divaukasaḥ) - gods, celestial beings, dwellers in heaven

(noun)

Nominative, masculine, plural of divaukas

divaukas - a god, celestial being

Compound type : tatpuruṣa (div+okas)

• div – heaven, sky, day
  noun (feminine)
  Root: div (class 4)
• okas – dwelling, abode, home
  noun (neuter)
  Root: uk

Note: Subject of 'jagmuḥ'

ब्रह्माणम् (brahmāṇam) - to Brahma

(proper noun)

Accusative, masculine, singular of brahman

brahman - Brahma (the creator god)

masculine noun, distinct from neuter 'brahman' (ultimate reality)

Root: bṛh (class 1)

Note: Object of 'jagmuḥ' and destination

शरणम् (śaraṇam) - refuge, protection, shelter

(noun)

Accusative, neuter, singular of śaraṇa

śaraṇa - refuge, protection, shelter, home

Derived from root √śṛ (to crush, break)

Root: śṛ (class 9)

Note: Indicates the nature of going (for refuge)

जग्मुः (jagmuḥ) - they went, they approached

(verb)

3rd person , plural, active, perfect (lit) of gam

Perfect tense, 3rd person plural

Root: gam (class 1)

वृत्रात् (vṛtrāt) - from Vṛtra

(proper noun)

Ablative, masculine, singular of vṛtra

vṛtra - Vṛtra (a powerful asura, an adversary of Indra)

From root √vṛ (to cover, encompass)

Root: vṛ (class 5)

Note: Indicates the source of fear

भीताः (bhītāḥ) - frightened, scared

(adjective)

Nominative, masculine, plural of bhīta

bhīta - frightened, scared

Past Passive Participle

Derived from root √bhī (to fear)

Root: bhī (class 3)

Note: Qualifies 'divaukasaḥ'

महासुरात् (mahāsurāt) - from the great asura

(noun)

Ablative, masculine, singular of mahāsura

mahāsura - a great asura, a powerful demon

Compound type : karmadhāraya (mahā+asura)

• mahā – great, large, mighty
  adjective
  Feminine stem of 'mahat' (great) used as a prefix
• asura – demon, titan, anti-god
  noun (masculine)
  Root: as (class 4)

Note: Qualifies 'Vṛtrāt'