महाभारतः mahābhārataḥ - book-7, chapter-69, verse-34

अद्भुतं चाद्य पश्यन्तु लोके सर्वधनुर्धराः ।
विषक्तं त्वयि कौन्तेयं वासुदेवस्य पश्यतः ॥३४॥

34. adbhutaṁ cādya paśyantu loke sarvadhanurdharāḥ ,
viṣaktaṁ tvayi kaunteyaṁ vāsudevasya paśyataḥ.

34. adbhutam ca adya paśyantu loke sarvadhanurdharāḥ
viṣaktam tvayi kaunteyam vāsudevasya paśyataḥ

34. adya loke sarvadhanurdharāḥ ca vāsudevasya paśyataḥ
kaunteyam tvayi viṣaktam adbhutam paśyantu

34. And today, let all the archers in the world behold this marvel: Kaunteya (Arjuna), with his attention fixed upon you, as Vāsudeva (Krishna) watches.

Words meanings summery:

• अद्भुतम् (adbhutam) - this marvel (marvel, wonder, amazing, wonderful)

• च (ca) - and, also, moreover

• अद्य (adya) - today, now, presently

• पश्यन्तु (paśyantu) - let them see, let them behold, let them observe

• लोके (loke) - in the world, among people

• सर्वधनुर्धराः (sarvadhanurdharāḥ) - all archers, all bow-bearers

• विषक्तम् (viṣaktam) - attention fixed (fixed, attached, devoted, engaged)

• त्वयि (tvayi) - on you, in you, towards you

• कौन्तेयम् (kaunteyam) - Arjuna (Kaunteya (son of Kuntī, i.e., Arjuna))

• वासुदेवस्य (vāsudevasya) - of Krishna (of Vāsudeva (son of Vasudeva, i.e., Krishna))

• पश्यतः (paśyataḥ) - as he watches (while seeing, observing, watching)

Words meanings and morphology

अद्भुतम् (adbhutam) - this marvel (marvel, wonder, amazing, wonderful)

(adjective)

Accusative, neuter, singular of adbhuta

adbhuta - wonderful, astonishing, marvelous, strange

Note: Functions as a noun here.

च (ca) - and, also, moreover

(indeclinable)

अद्य (adya) - today, now, presently

(indeclinable)

पश्यन्तु (paśyantu) - let them see, let them behold, let them observe

(verb)

3rd person , plural, active, imperative (loṭ) of paś

Present stem of 'dṛś'

Root: dṛś (class 1)

लोके (loke) - in the world, among people

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, division of the universe

सर्वधनुर्धराः (sarvadhanurdharāḥ) - all archers, all bow-bearers

(noun)

Nominative, masculine, plural of sarvadhanurdhara

sarvadhanurdhara - all archers, all bow-bearers

Compound type : tatpuruṣa (sarva+dhanurdhara)

• sarva – all, every, whole
  adjective (neuter)
• dhanurdhara – archer, bow-bearer
  noun (masculine)
  Agent noun from dhanus (bow) and dhṛ (to hold)
  Root: dhṛ (class 1)

विषक्तम् (viṣaktam) - attention fixed (fixed, attached, devoted, engaged)

(adjective)

Accusative, masculine, singular of viṣakta

viṣakta - fixed, attached, devoted, engaged, clinging to

Past Passive Participle

Derived from root 'sañj' with prefix 'vi'

Prefix: vi

Root: sañj (class 7)

Note: Agrees with 'kaunteyam'

त्वयि (tvayi) - on you, in you, towards you

(pronoun)

Locative, singular of tvam

tvam - you (singular)

कौन्तेयम् (kaunteyam) - Arjuna (Kaunteya (son of Kuntī, i.e., Arjuna))

(proper noun)

Accusative, masculine, singular of Kaunteya

Kaunteya - son of Kuntī (e.g., Arjuna, Yudhiṣṭhira, Bhīma)

Derived from Kuntī with patronymic suffix

वासुदेवस्य (vāsudevasya) - of Krishna (of Vāsudeva (son of Vasudeva, i.e., Krishna))

(proper noun)

Genitive, masculine, singular of Vāsudeva

Vāsudeva - son of Vasudeva (epithet of Krishna)

Derived from Vasudeva with patronymic suffix

पश्यतः (paśyataḥ) - as he watches (while seeing, observing, watching)

(adjective)

Genitive, masculine, singular of paśyat

paśyat - seeing, observing, watching

Present Active Participle

Derived from root 'dṛś' (present stem 'paśya')

Root: dṛś (class 1)

Note: Agrees with 'vāsudevasya'