महाभारतः
mahābhārataḥ
-
book-7, chapter-69, verse-24
धनंजयेन चोत्सृष्टो वर्तते प्रमुखे मम ।
तस्माद्व्यूहमुखं हित्वा नाहं यास्यामि फल्गुनम् ॥२४॥
तस्माद्व्यूहमुखं हित्वा नाहं यास्यामि फल्गुनम् ॥२४॥
24. dhanaṁjayena cotsṛṣṭo vartate pramukhe mama ,
tasmādvyūhamukhaṁ hitvā nāhaṁ yāsyāmi phalgunam.
tasmādvyūhamukhaṁ hitvā nāhaṁ yāsyāmi phalgunam.
24.
dhanaṃjayena ca utsṛṣṭaḥ vartate pramukhe mama
tasmāt vyūhamukham hitvā na aham yāsyāmi phalgunam
tasmāt vyūhamukham hitvā na aham yāsyāmi phalgunam
24.
ca dhanaṃjayena utsṛṣṭaḥ (saḥ) mama pramukhe vartate.
tasmāt aham vyūhamukham hitvā phalgunam na yāsyāmi.
tasmāt aham vyūhamukham hitvā phalgunam na yāsyāmi.
24.
And Dhanaṃjaya (Arjuna) himself stands deployed at my front. Therefore, abandoning the front of the battle formation, I will not go (to confront) Phalguna (Arjuna).
Words meanings summery:
(Scroll down for elaborated words morphology)
- धनंजयेन (dhanaṁjayena) - by Arjuna (by Dhanaṃjaya (Arjuna, 'conqueror of wealth'))
- च (ca) - and, also, moreover
- उत्सृष्टः (utsṛṣṭaḥ) - deployed or positioned (by his own action/Arjuna's presence) (deployed, stationed, sent forth, abandoned, discharged)
- वर्तते (vartate) - he (Arjuna) is present (he/she/it is, exists, remains, proceeds)
- प्रमुखे (pramukhe) - at the front, in the presence of, at the head
- मम (mama) - my, of me
- तस्मात् (tasmāt) - therefore, from that, for that reason
- व्यूहमुखम् (vyūhamukham) - front of the battle formation/array
- हित्वा (hitvā) - having abandoned, having left, forsaking
- न (na) - not, no
- अहम् (aham) - The speaker (likely Drona) (I)
- यास्यामि (yāsyāmi) - I will go (to confront/pursue) (I will go)
- फल्गुनम् (phalgunam) - to Arjuna (to Phalguna (Arjuna))
Words meanings and morphology
धनंजयेन (dhanaṁjayena) - by Arjuna (by Dhanaṃjaya (Arjuna, 'conqueror of wealth'))
(proper noun)
Instrumental, masculine, singular of dhanaṃjaya
dhanaṁjaya - Dhanaṃjaya (Arjuna), fire, conqueror of wealth
from dhana 'wealth' + jaya 'victory/conquest'
Compound type : upapada-tatpuruṣa (dhana+jaya)
- dhana – wealth, riches
noun (neuter) - jaya – victory, conquest
noun (masculine)
verbal noun
from root ji 'to conquer'
Root: ji (class 1)
च (ca) - and, also, moreover
(indeclinable)
उत्सृष्टः (utsṛṣṭaḥ) - deployed or positioned (by his own action/Arjuna's presence) (deployed, stationed, sent forth, abandoned, discharged)
(adjective)
Nominative, masculine, singular of utsṛṣṭa
utsṛṣṭa - sent forth, discharged, abandoned, placed, deployed
Past Passive Participle
from ut-sṛj 'to send forth, to abandon, to delegate'
Prefix: ut
Root: sṛj (class 6)
Note: Refers to Arjuna who is blocking the speaker.
वर्तते (vartate) - he (Arjuna) is present (he/she/it is, exists, remains, proceeds)
(verb)
3rd person , singular, middle, present (laṭ) of vṛt
Root: vṛt (class 1)
Note: Subject is implied Arjuna.
प्रमुखे (pramukhe) - at the front, in the presence of, at the head
(noun)
Locative, neuter, singular of pramukha
pramukha - front, chief, principal
Compound type : tatpuruṣa (pra+mukha)
- pra – before, forth, very
indeclinable - mukha – face, mouth, front
noun (neuter)
मम (mama) - my, of me
(pronoun)
Genitive, singular of asmad
asmad - I, we
तस्मात् (tasmāt) - therefore, from that, for that reason
(pronoun)
Ablative, singular of tad
tad - that, he, she, it
Note: Used adverbially as 'therefore'.
व्यूहमुखम् (vyūhamukham) - front of the battle formation/array
(noun)
Accusative, neuter, singular of vyūhamukha
vyūhamukha - front of the battle formation/array
Compound type : ṣaṣṭhī-tatpuruṣa (vyūha+mukha)
- vyūha – battle array, formation, arrangement
noun (masculine)
from vi-ūh 'to arrange, to dispose'
Prefix: vi
Root: ūh (class 1) - mukha – face, mouth, front
noun (neuter)
Note: Object of 'hitvā'.
हित्वा (hitvā) - having abandoned, having left, forsaking
(indeclinable)
absolutive (gerund)
from root hā 'to abandon'
Root: hā (class 3)
न (na) - not, no
(indeclinable)
अहम् (aham) - The speaker (likely Drona) (I)
(pronoun)
Nominative, singular of asmad
asmad - I, we
यास्यामि (yāsyāmi) - I will go (to confront/pursue) (I will go)
(verb)
1st person , singular, active, future (lṛṭ) of yā
Root: yā (class 2)
फल्गुनम् (phalgunam) - to Arjuna (to Phalguna (Arjuna))
(proper noun)
Accusative, masculine, singular of phalguna
phalguna - Phalguna (one of Arjuna's names), a kind of tree, spring month
Note: Object of 'yāsyāmi'.