महाभारतः mahābhārataḥ - book-7, chapter-69, verse-25

तुल्याभिजनकर्माणं शत्रुमेकं सहायवान् ।
गत्वा योधय मा भैस्त्वं त्वं ह्यस्य जगतः पतिः ॥२५॥

25. tulyābhijanakarmāṇaṁ śatrumekaṁ sahāyavān ,
gatvā yodhaya mā bhaistvaṁ tvaṁ hyasya jagataḥ patiḥ.

25. tulyābhijanakarmāṇam śatrum ekam sahāyavān gatvā
yodhaya mā bhaiḥ tvam tvam hi asya jagataḥ patiḥ

25. sahāyavān tvam tulyābhijanakarmāṇam ekam śatrum gatvā yodhaya.
tvam mā bhaiḥ hi asya jagataḥ patiḥ.

25. Go and fight that single enemy who is equal in lineage and deeds (Arjuna), you who are well-supported by allies. Do not fear, for you are indeed the lord of this world.

Words meanings summery:

• तुल्याभिजनकर्माणम् (tulyābhijanakarmāṇam) - referring to an enemy (Arjuna) who is equal in noble birth and heroic deeds (whose lineage and deeds are equal, of equal birth and action)

• शत्रुम् (śatrum) - the enemy (Arjuna) (enemy)

• एकम् (ekam) - referring to Arjuna as the sole significant opponent (one, single, unique)

• सहायवान् (sahāyavān) - possessing help, having allies, supported

• गत्वा (gatvā) - having gone

• योधय (yodhaya) - engage in battle (imperative) (fight! cause to fight!)

• मा भैः (mā bhaiḥ) - do not fear!

• त्वम् (tvam) - The person being addressed (likely Duryodhana) (you)

• त्वम् (tvam) - The person being addressed (likely Duryodhana) (you)

• हि (hi) - indeed, surely, for, because

• अस्य (asya) - of this, his

• जगतः (jagataḥ) - of the world, of the universe

• पतिः (patiḥ) - lord, master, ruler, husband

Words meanings and morphology

तुल्याभिजनकर्माणम् (tulyābhijanakarmāṇam) - referring to an enemy (Arjuna) who is equal in noble birth and heroic deeds (whose lineage and deeds are equal, of equal birth and action)

(adjective)

Accusative, masculine, singular of tulyābhijanakarman

tulyābhijanakarman - of equal lineage and deeds

Compound type : bahuvrīhi (tulya+abhijana+karman)

• tulya – equal, similar
  adjective
• abhijana – lineage, noble birth
  noun (masculine)
  Prefix: abhi
• karman – deed, action, (karma)
  noun (neuter)
  Root: kṛ (class 8)

Note: Agrees with 'śatrum ekam'.

शत्रुम् (śatrum) - the enemy (Arjuna) (enemy)

(noun)

Accusative, masculine, singular of śatru

śatru - enemy, foe

Note: Object of 'yodhaya' (causative verb).

एकम् (ekam) - referring to Arjuna as the sole significant opponent (one, single, unique)

(pronoun)

Accusative, masculine, singular of eka

eka - one, single, unique, sole

Note: Agrees with 'śatrum'.

सहायवान् (sahāyavān) - possessing help, having allies, supported

(adjective)

Nominative, masculine, singular of sahāyavat

sahāyavat - possessing help, having allies, supported

from sahāya 'help, companion' + matup affix

Note: Agrees with implied 'tvam'.

गत्वा (gatvā) - having gone

(indeclinable)

absolutive (gerund)

from root gam 'to go'

Root: gam (class 1)

योधय (yodhaya) - engage in battle (imperative) (fight! cause to fight!)

(verb)

2nd person , singular, active, imperative (loṭ) of yudh

causative imperative

causative stem yodhaya- from root yudh

Root: yudh (class 4)

Note: 'yodhaya' is typically causative, meaning 'cause to fight'. But it can also be used transitively as 'fight (him)'. Here, it means 'fight' (transitive).

मा भैः (mā bhaiḥ) - do not fear!

(verb)

2nd person , singular, active, aorist (luṅ) of bhī

prohibitive imperative

mā + aorist (luṅ) form

Root: bhī (class 3)

Note: 'mā' is an indeclinable prohibitive particle.

त्वम् (tvam) - The person being addressed (likely Duryodhana) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular)

Note: Subject of 'mā bhaiḥ'.

त्वम् (tvam) - The person being addressed (likely Duryodhana) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular)

Note: Emphatic repetition of 'tvam'.

हि (hi) - indeed, surely, for, because

(indeclinable)

Note: Used as an emphasizing particle.

अस्य (asya) - of this, his

(pronoun)

Genitive, neuter, singular of idam

idam - this, he, she, it

Note: Agrees with 'jagataḥ'.

जगतः (jagataḥ) - of the world, of the universe

(noun)

Genitive, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle (used as noun)

from root gam 'to go'

Root: gam (class 1)

पतिः (patiḥ) - lord, master, ruler, husband

(noun)

Nominative, masculine, singular of pati

pati - lord, master, ruler, husband

Note: Predicate nominative for 'tvam'.