महाभारतः mahābhārataḥ - book-7, chapter-69, verse-58

सोऽब्रवीत्स्वागतं देवा ब्रूत किं करवाण्यहम् ।
अमोघं दर्शनं मह्यं कामप्राप्तिरतोऽस्तु वः ॥५८॥

58. so'bravītsvāgataṁ devā brūta kiṁ karavāṇyaham ,
amoghaṁ darśanaṁ mahyaṁ kāmaprāptirato'stu vaḥ.

58. saḥ abravīt svāgatam devāḥ brūta kim karavāṇi aham
amogham darśanam mahyam kāmaprāptiḥ ataḥ astu vaḥ

58. saḥ abravīt.
devāḥ,
svāgatam.
aham kim karavāṇi,
brūta.
mahyam darśanam amogham; ataḥ vaḥ kāmaprāptiḥ astu.

58. He said, 'Welcome, O gods! Tell me, what may I do for you? My sight (darśana) is never in vain; therefore, may your wishes be fulfilled.'

Words meanings summery:

• सः (saḥ) - He (Shiva, the speaker) (he, that)

• अब्रवीत् (abravīt) - he said, he spoke

• स्वागतम् (svāgatam) - welcome, well-come

• देवाः (devāḥ) - Refers to the assembled gods. (O gods)

• ब्रूत (brūta) - speak (you plural), tell (you plural)

• किम् (kim) - what, why, whether

• करवाणि (karavāṇi) - shall I do, may I do

• अहम् (aham) - The speaker, Shiva. (I)

• अमोघम् (amogham) - unfailing, infallible, not fruitless

• दर्शनम् (darśanam) - His presence or vision (i.e., seeing him) is never without result. (sight, vision, seeing, audience, philosophy)

• मह्यम् (mahyam) - Refers to the speaker, Shiva. (to me, for me)

• कामप्राप्तिः (kāmaprāptiḥ) - attainment of desires, fulfillment of wishes

• अतः (ataḥ) - therefore, hence, from this

• अस्तु (astu) - let it be, may it be

• वः (vaḥ) - Refers to the gods. (to you, for you, your)

Words meanings and morphology

सः (saḥ) - He (Shiva, the speaker) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अब्रवीत् (abravīt) - he said, he spoke

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect tense, active voice

root 'brū' (2nd class, Adadi group), augmented with 'a-' for imperfect, 3rd person singular active ending '-īt'

Root: brū (class 2)

स्वागतम् (svāgatam) - welcome, well-come

(indeclinable)

Past Passive Participle

su (good) + āgata (come); derived from root gam (to go) with prefix ā- and suffix -kta (passive participle)

Compound type : karmadhāraya (su+āgata)

• su – good, well, excellent
  indeclinable
• āgata – come, arrived
  adjective (masculine)
  Past Passive Participle
  From root gam (to go) with prefix ā- and suffix -kta (passive participle)
  Prefix: ā
  Root: gam (class 1)

Note: Used as an exclamation.

देवाः (devāḥ) - Refers to the assembled gods. (O gods)

(noun)

Vocative, masculine, plural of deva

deva - god, deity, celestial being

Root: div (class 4)

ब्रूत (brūta) - speak (you plural), tell (you plural)

(verb)

2nd person , plural, active, imperative (loṭ) of brū

Imperative mood, active voice

root 'brū' (2nd class, Adadi group), 2nd person plural active ending '-ta'

Root: brū (class 2)

किम् (kim) - what, why, whether

(pronoun)

Accusative, neuter, singular of kim

kim - what, which, who, why

Note: Used as an interrogative pronoun asking 'what'.

करवाणि (karavāṇi) - shall I do, may I do

(verb)

1st person , singular, active, imperative (loṭ) of kṛ

Imperative mood, active voice

root 'kṛ' (8th class, tanadi group), 1st person singular active ending '-āṇi'

Root: kṛ (class 8)

अहम् (aham) - The speaker, Shiva. (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

अमोघम् (amogham) - unfailing, infallible, not fruitless

(adjective)

Nominative, neuter, singular of amogha

amogha - unfailing, not fruitless, infallible, effective

A (negation) + mogha (fruitless, in vain)

Compound type : nañ-tatpuruṣa (a+mogha)

• a – not, non-
  indeclinable
  Negative particle
• mogha – fruitless, vain, useless
  adjective (masculine)
  Root: muh (class 4)

Note: Agrees with 'darśanam'.

दर्शनम् (darśanam) - His presence or vision (i.e., seeing him) is never without result. (sight, vision, seeing, audience, philosophy)

(noun)

Nominative, neuter, singular of darśana

darśana - seeing, sight, vision, audience, philosophy, view

action noun

Derived from root dṛś (to see) with suffix -ana

Root: dṛś (class 1)

मह्यम् (mahyam) - Refers to the speaker, Shiva. (to me, for me)

(pronoun)

Dative, singular of asmad

asmad - I, we

कामप्राप्तिः (kāmaprāptiḥ) - attainment of desires, fulfillment of wishes

(noun)

Nominative, feminine, singular of kāmaprāpti

kāmaprāpti - attainment of desires, fulfillment of wishes

Compound type : ṣaṣṭhī-tatpuruṣa (kāma+prāpti)

• kāma – desire, wish, love
  noun (masculine)
  Root: kam (class 1)
• prāpti – attainment, acquisition, gain, reaching
  noun (feminine)
  action noun
  From root āp (to obtain) with prefix pra- and suffix -ti
  Prefix: pra
  Root: āp (class 5)

अतः (ataḥ) - therefore, hence, from this

(indeclinable)

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative mood, active voice

root 'as' (2nd class, Adadi group), 3rd person singular active ending '-tu'

Root: as (class 2)

वः (vaḥ) - Refers to the gods. (to you, for you, your)

(pronoun)

Dative, plural of yuṣmad

yuṣmad - you (plural)

Note: Enclitic form for dative/genitive plural.