महाभारतः mahābhārataḥ - book-7, chapter-69, verse-8

अतिक्रान्ते हि कौन्तेये भित्त्वा सैन्यं परंतप ।
जयद्रथस्य गोप्तारः संशयं परमं गताः ॥८॥

8. atikrānte hi kaunteye bhittvā sainyaṁ paraṁtapa ,
jayadrathasya goptāraḥ saṁśayaṁ paramaṁ gatāḥ.

8. atikrānte hi kaunteye bhittvā sainyam paraṃtapa
jayadrathasya goptāraḥ saṃśayam paramam gatāḥ

8. hi kaunteye sainyam bhittvā atikrānte paraṃtapa
jayadrathasya goptāraḥ paramam saṃśayam gatāḥ

8. Indeed, O scorcher of foes, once Arjuna (kaunteya) has broken through the army and passed beyond, the protectors of Jayadratha will face extreme peril.

Words meanings summery:

• अतिक्रान्ते (atikrānte) - when passed beyond, having transgressed

• हि (hi) - for, indeed, because

• कौन्तेये (kaunteye) - to Arjuna (son of Kunti)

• भित्त्वा (bhittvā) - having pierced, having broken, having split

• सैन्यम् (sainyam) - army, military host

• परंतप (paraṁtapa) - Referring to Duryodhana or a similar powerful figure being addressed. (O scorcher of foes, O tormentor of enemies)

• जयद्रथस्य (jayadrathasya) - of Jayadratha

• गोप्तारः (goptāraḥ) - protectors, guardians

• संशयम् (saṁśayam) - doubt, uncertainty, peril, danger

• परमम् (paramam) - supreme, highest, extreme

• गताः (gatāḥ) - gone, attained, reached

Words meanings and morphology

अतिक्रान्ते (atikrānte) - when passed beyond, having transgressed

(adjective)

Locative, masculine, singular of atikrānta

atikrānta - passed over, gone beyond, transgressed

Past Passive Participle

Derived from root kram- (to step, go) with prefix ati- (beyond)

Prefix: ati

Root: kram (class 1)

हि (hi) - for, indeed, because

(indeclinable)

कौन्तेये (kaunteye) - to Arjuna (son of Kunti)

(proper noun)

Locative, masculine, singular of kaunteya

kaunteya - son of Kunti (epithet for Arjuna)

Note: Used in locative absolute construction.

भित्त्वा (bhittvā) - having pierced, having broken, having split

(indeclinable)

Absolutive (Gerund)

Formed by adding -tvā to the root

Root: bhid (class 7)

सैन्यम् (sainyam) - army, military host

(noun)

Accusative, neuter, singular of sainya

sainya - army, military host, pertaining to an army

परंतप (paraṁtapa) - Referring to Duryodhana or a similar powerful figure being addressed. (O scorcher of foes, O tormentor of enemies)

(noun)

Vocative, masculine, singular of paraṃtapa

paraṁtapa - scorcher of foes, tormentor of enemies

Compound type : aluk-tatpuruṣa (para+tapa)

• para – enemy, foe, other, supreme
  noun (masculine)
• tapa – scorching, burning, tormenting
  noun (masculine)
  Derived from root tap- (to heat, torment)
  Root: tap (class 1)

जयद्रथस्य (jayadrathasya) - of Jayadratha

(proper noun)

Genitive, masculine, singular of jayadratha

jayadratha - Jayadratha (name of a king)

गोप्तारः (goptāraḥ) - protectors, guardians

(noun)

Nominative, masculine, plural of goptṛ

goptṛ - protector, guardian, preserver

Agent noun derived from root gup- (to protect)

Root: gup (class 1)

संशयम् (saṁśayam) - doubt, uncertainty, peril, danger

(noun)

Accusative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation; danger, peril

Prefix: sam

Root: śī (class 2)

परमम् (paramam) - supreme, highest, extreme

(adjective)

Accusative, masculine, singular of parama

parama - supreme, highest, utmost, extreme

गताः (gatāḥ) - gone, attained, reached

(adjective)

Nominative, masculine, plural of gata

gata - gone, reached, attained, obtained

Past Passive Participle

Derived from root gam- (to go)

Root: gam (class 1)