महाभारतः mahābhārataḥ - book-7, chapter-69, verse-67

अग्निवेश्यो मम प्रादात्तेन बध्नामि वर्म ते ।
तवाद्य देहरक्षार्थं मन्त्रेण नृपसत्तम ॥६७॥

67. agniveśyo mama prādāttena badhnāmi varma te ,
tavādya deharakṣārthaṁ mantreṇa nṛpasattama.

67. agniveśyaḥ mama prādāt tena badhnāmi varma te
tava adya deha-rakṣārtham mantreṇa nṛpa-sattama

67. nṛpa-sattama agniveśyaḥ mama prādāt tena mantreṇa
adya tava deha-rakṣārtham te varma badhnāmi

67. Agnivēśya gave it to me; therefore, with that sacred incantation (mantra), I will now bind your protective armor for the safeguarding of your body, O best of kings.

Words meanings summery:

• अग्निवेश्यः (agniveśyaḥ) - The sage Agnivēśya (Agnivēśya)

• मम (mama) - to me (Drona) (to me, my, for me)

• प्रादात् (prādāt) - he (Agnivēśya) bestowed (the mantra) (he gave, bestowed)

• तेन (tena) - by that (mantra) (by that, with that)

• बध्नामि (badhnāmi) - I apply, I secure (I bind, I tie)

• वर्म (varma) - protective armor (armor, mail, defensive covering)

• ते (te) - your (Duryodhana's) (to you, your)

• तव (tava) - your (Duryodhana's) (your)

• अद्य (adya) - immediately, presently (today, now)

• देह-रक्षार्थम् (deha-rakṣārtham) - for safeguarding your physical form (for the purpose of protecting the body)

• मन्त्रेण (mantreṇa) - by means of the powerful sacred incantation (mantra) (by the sacred incantation (mantra))

• नृप-सत्तम (nṛpa-sattama) - O Duryodhana, foremost among rulers (O best of kings)

Words meanings and morphology

अग्निवेश्यः (agniveśyaḥ) - The sage Agnivēśya (Agnivēśya)

(proper noun)

Nominative, masculine, singular of agniveśya

agniveśya - name of a sage, a descendant of Agnivēśa

मम (mama) - to me (Drona) (to me, my, for me)

(pronoun)

singular of asmad

asmad - I, me

Note: Here used in the sense of "to me".

प्रादात् (prādāt) - he (Agnivēśya) bestowed (the mantra) (he gave, bestowed)

(verb)

3rd person , singular, active, aorist (luṅ) of prā-dā

Aorist tense, 3rd person singular

From pra- + dā (to give)

Prefix: pra

Root: dā (class 3)

तेन (tena) - by that (mantra) (by that, with that)

(pronoun)

Instrumental, masculine/neuter, singular of tad

tad - that, it

Note: Refers to the mantra implicitly.

बध्नामि (badhnāmi) - I apply, I secure (I bind, I tie)

(verb)

1st person , singular, active, present (laṭ) of bandh

Present tense, 1st person singular

From root bandh (to bind), present tense

Root: bandh (class 9)

वर्म (varma) - protective armor (armor, mail, defensive covering)

(noun)

Accusative, neuter, singular of varman

varman - armor, mail, protection

ते (te) - your (Duryodhana's) (to you, your)

(pronoun)

singular of yuṣmad

yuṣmad - you

Note: Here genitive, "your armor".

तव (tava) - your (Duryodhana's) (your)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Refers to "your" (Duryodhana's).

अद्य (adya) - immediately, presently (today, now)

(indeclinable)

देह-रक्षार्थम् (deha-rakṣārtham) - for safeguarding your physical form (for the purpose of protecting the body)

(indeclinable)

Compound ending in -artham (for the sake of)

Compound type : tatpuruṣa (deha+rakṣā+artham)

• deha – body, physical form
  noun (masculine/neuter)
  Root: dih (class 1)
• rakṣā – protection, guarding, preservation
  noun (feminine)
  From root rakṣ (to protect)
  Root: rakṣ (class 1)
• artham – for the sake of, for the purpose of
  indeclinable

मन्त्रेण (mantreṇa) - by means of the powerful sacred incantation (mantra) (by the sacred incantation (mantra))

(noun)

Instrumental, masculine, singular of mantra

mantra - sacred incantation, hymn, spell, counsel

Root: man (class 4)

नृप-सत्तम (nṛpa-sattama) - O Duryodhana, foremost among rulers (O best of kings)

(noun)

Vocative, masculine, singular of nṛpa-sattama

nṛpa-sattama - best of kings, most excellent king

Compound type : tatpuruṣa (nṛpa+sattama)

• nṛpa – king, ruler, protector of men
  noun (masculine)
  From nṛ (man) + pā (to protect)
  Root: pā (class 2)
• sattama – best, most excellent, supreme
  adjective (masculine)
  Superlative suffix -tama