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5,34

महाभारतः       mahābhārataḥ - book-5, chapter-34, verse-9

अनुबन्धं च संप्रेक्ष्य विपाकांश्चैव कर्मणाम् ।
उत्थानमात्मनश्चैव धीरः कुर्वीत वा न वा ॥९॥
9. anubandhaṁ ca saṁprekṣya vipākāṁścaiva karmaṇām ,
utthānamātmanaścaiva dhīraḥ kurvīta vā na vā.
9. anubandham ca saṃprekṣya vipākān ca eva karmaṇām
utthānam ātmanaḥ ca eva dhīraḥ kurvīta vā na vā
9. A steadfast person (dhīraḥ), having thoroughly considered the consequences and results of actions (karma), and also their own effort (ātman), should then either undertake it or not.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अनुबन्धम् (anubandham) - consequence (consequence, attendant circumstance, accessory)
  • (ca) - and (and, also)
  • संप्रेक्ष्य (saṁprekṣya) - having thoroughly considered (having seen well, having thoroughly considered, having observed)
  • विपाकान् (vipākān) - results (results, ripenings, consequences)
  • (ca) - and (and, also)
  • एव (eva) - also (indeed, only, just, certainly)
  • कर्मणाम् (karmaṇām) - of actions (of actions, of deeds)
  • उत्थानम् (utthānam) - own effort or undertaking (rising, effort, exertion, undertaking)
  • आत्मनः (ātmanaḥ) - of one's own (effort) (of the self, of oneself, own)
  • (ca) - and (and, also)
  • एव (eva) - also (indeed, only, just, certainly)
  • धीरः (dhīraḥ) - a steadfast person (wise, firm, steady, brave person)
  • कुर्वीत (kurvīta) - should then either undertake it (one should do, one should make, one should perform)
  • वा (vā) - either (or, either)
  • (na) - not (not, no)
  • वा (vā) - or not (or, either)

Words meanings and morphology

अनुबन्धम् (anubandham) - consequence (consequence, attendant circumstance, accessory)
(noun)
Accusative, masculine, singular of anubandha
anubandha - consequence, attachment, bond, accessory
From √bandh with anu-prefix
Prefix: anu
Root: bandh (class 9)
Note: Object of 'saṃprekṣya'.
(ca) - and (and, also)
(indeclinable)
संप्रेक्ष्य (saṁprekṣya) - having thoroughly considered (having seen well, having thoroughly considered, having observed)
(indeclinable)
Absolutive (Gerund)
From √īkṣ 'to see' with sam- and pra- prefixes
Prefixes: sam+pra
Root: īkṣ (class 1)
Note: Absolutive modifying the action of 'dhīraḥ'.
विपाकान् (vipākān) - results (results, ripenings, consequences)
(noun)
Accusative, masculine, plural of vipāka
vipāka - ripening, maturation, result, consequence
From √pac 'to cook, ripen' with vi-prefix
Prefix: vi
Root: pac (class 1)
Note: Object of 'saṃprekṣya'.
(ca) - and (and, also)
(indeclinable)
एव (eva) - also (indeed, only, just, certainly)
(indeclinable)
Note: Emphatic particle.
कर्मणाम् (karmaṇām) - of actions (of actions, of deeds)
(noun)
Genitive, neuter, plural of karman
karman - action, deed, work, ritual, fate
Derived from √kṛ 'to do'
Root: kṛ (class 8)
Note: Qualifies 'vipākān'.
उत्थानम् (utthānam) - own effort or undertaking (rising, effort, exertion, undertaking)
(noun)
Accusative, neuter, singular of utthāna
utthāna - rising, getting up, effort, exertion, undertaking
From √sthā 'to stand' with ud-prefix
Prefix: ud
Root: sthā (class 1)
Note: Object of 'saṃprekṣya'.
आत्मनः (ātmanaḥ) - of one's own (effort) (of the self, of oneself, own)
(noun)
Genitive, masculine, singular of ātman
ātman - self, soul, spirit, individual
Note: Qualifies 'utthānam'.
(ca) - and (and, also)
(indeclinable)
एव (eva) - also (indeed, only, just, certainly)
(indeclinable)
Note: Emphatic particle.
धीरः (dhīraḥ) - a steadfast person (wise, firm, steady, brave person)
(noun)
Nominative, masculine, singular of dhīra
dhīra - wise, firm, steady, brave, patient
Often used as a noun meaning a wise or firm person
Note: Subject of 'kurvīta'.
कुर्वीत (kurvīta) - should then either undertake it (one should do, one should make, one should perform)
(verb)
3rd person , singular, middle, Optative (liṅ) of kṛ
Optative Mood, Ātmanepada
3rd person, singular, optative, middle voice
Root: kṛ (class 8)
वा (vā) - either (or, either)
(indeclinable)
Note: Used in pair 'vā... na vā'.
(na) - not (not, no)
(indeclinable)
वा (vā) - or not (or, either)
(indeclinable)
Note: Used in pair 'vā... na vā'.