महाभारतः mahābhārataḥ - book-5, chapter-34, verse-64

समवेक्ष्येह धर्मार्थौ संभारान्योऽधिगच्छति ।
स वै संभृतसंभारः सततं सुखमेधते ॥६४॥

64. samavekṣyeha dharmārthau saṁbhārānyo'dhigacchati ,
sa vai saṁbhṛtasaṁbhāraḥ satataṁ sukhamedhate.

64. samavekṣya iha dharmārthau saṃbhārān yaḥ adhigacchati
sa vai saṃbhṛtasaṃbhāraḥ satatam sukham edhate

64. He who, after carefully considering here the principles of righteousness (dharma) and wealth (artha), acquires the necessary resources—that person, whose resources are thus well-gathered, continuously prospers in happiness.

Words meanings summery:

• समवेक्ष्य (samavekṣya) - having carefully considered, having thoroughly examined

• इह (iha) - here, in this world, in this matter

• धर्मार्थौ (dharmārthau) - righteousness (dharma) and wealth (artha) (dual)

• संभारान् (saṁbhārān) - resources, provisions, preparations (plural)

• यः (yaḥ) - who, which

• अधिगच्छति (adhigacchati) - obtains, acquires, understands

• स (sa) - he, that

• वै (vai) - indeed, certainly

• संभृतसंभारः (saṁbhṛtasaṁbhāraḥ) - whose resources are collected, one who has gathered resources

• सततम् (satatam) - constantly, perpetually, always

• सुखम् (sukham) - happiness, joy, comfort

• एधते (edhate) - prospers, thrives, grows

Words meanings and morphology

समवेक्ष्य (samavekṣya) - having carefully considered, having thoroughly examined

(indeclinable)

Absolutive (Gerund)

Derived from root √īkṣ with prefixes sam- and ava-, and suffix lyap.

Prefixes: sam+ava

Root: īkṣ (class 1)

इह (iha) - here, in this world, in this matter

(indeclinable)

धर्मार्थौ (dharmārthau) - righteousness (dharma) and wealth (artha) (dual)

(noun)

Accusative, masculine, dual of dharmārtha

dharmārtha - righteousness and wealth, objects of virtue and worldly prosperity

Compound type : dvandva (dharma+artha)

• dharma – righteousness, duty, law, virtue, constitution, natural law
  noun (masculine)
  Root: dhṛ (class 1)
• artha – aim, purpose, meaning, wealth, prosperity, material gain
  noun (masculine)
  Root: arth (class 10)

संभारान् (saṁbhārān) - resources, provisions, preparations (plural)

(noun)

Accusative, masculine, plural of saṃbhāra

saṁbhāra - collection, accumulation, provisions, resources, ingredients

Derived from root √bhṛ with prefix sam-.

Prefix: sam

Root: bhṛ (class 3)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what

अधिगच्छति (adhigacchati) - obtains, acquires, understands

(verb)

3rd person , singular, active, present indicative (laṭ) of adhigam

Present Active

Derived from root √gam with prefix adhi-.

Prefix: adhi

Root: gam (class 1)

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

वै (vai) - indeed, certainly

(indeclinable)

संभृतसंभारः (saṁbhṛtasaṁbhāraḥ) - whose resources are collected, one who has gathered resources

(adjective)

Nominative, masculine, singular of saṃbhṛtasaṃbhāra

saṁbhṛtasaṁbhāra - one whose provisions are gathered, having gathered resources

Compound type : bahuvrīhi (saṃbhṛta+saṃbhāra)

• saṃbhṛta – collected, gathered, brought together, supported
  adjective (masculine)
  Past Passive Participle
  Derived from root √bhṛ with prefix sam-, and suffix kta.
  Prefix: sam
  Root: bhṛ (class 3)
• saṃbhāra – resources, provisions, collection
  noun (masculine)
  Prefix: sam
  Root: bhṛ (class 3)

सततम् (satatam) - constantly, perpetually, always

(indeclinable)

सुखम् (sukham) - happiness, joy, comfort

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, joy, pleasure, comfort, ease

एधते (edhate) - prospers, thrives, grows

(verb)

3rd person , singular, middle, present indicative (laṭ) of edh

Present Middle

Root verb from Dhātupāṭha.

Root: edh (class 1)