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5,34

महाभारतः       mahābhārataḥ - book-5, chapter-34, verse-68

निजानुत्पततः शत्रून्पञ्च पञ्चप्रयोजनान् ।
यो मोहान्न निगृह्णाति तमापद्ग्रसते नरम् ॥६८॥
68. nijānutpatataḥ śatrūnpañca pañcaprayojanān ,
yo mohānna nigṛhṇāti tamāpadgrasate naram.
68. nijān utpatataḥ śatrūn pañca pañcaprayojanān
yaḥ mohāt na nigṛhṇāti tam āpat grasate naram
68. Calamity engulfs the person who, out of delusion (moha), fails to restrain their own five rising inner enemies (like desire, anger, etc.), which engage with the five sense objects.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • निजान् (nijān) - one's own, personal
  • उत्पततः (utpatataḥ) - rising, emerging, springing up
  • शत्रून् (śatrūn) - enemies
  • पञ्च (pañca) - five
  • पञ्चप्रयोजनान् (pañcaprayojanān) - having five purposes, having five objects (of sense)
  • यः (yaḥ) - who, he who
  • मोहात् (mohāt) - from delusion, out of ignorance
  • (na) - not, no
  • निगृह्णाति (nigṛhṇāti) - restrains, subdues, holds back
  • तम् (tam) - him, that
  • आपत् (āpat) - calamity, misfortune, distress
  • ग्रसते (grasate) - devours, swallows, seizes, engulfs
  • नरम् (naram) - man, person

Words meanings and morphology

निजान् (nijān) - one's own, personal
(adjective)
Accusative, masculine, plural of nija
nija - one's own, native, inherent, peculiar
उत्पततः (utpatataḥ) - rising, emerging, springing up
(verbal derivative)
शत्रून् (śatrūn) - enemies
(noun)
Accusative, masculine, plural of śatru
śatru - enemy, foe, rival
पञ्च (pañca) - five
(numeral)
Note: Used adjectivally.
पञ्चप्रयोजनान् (pañcaprayojanān) - having five purposes, having five objects (of sense)
(adjective)
Accusative, masculine, plural of pañcaprayojana
pañcaprayojana - having five objects, having five aims/purposes
Compound type : bahuvrīhi (pañca+prayojana)
  • pañca – five
    numeral
  • prayojana – purpose, aim, object, motive, utility
    noun (neuter)
    Prefix: pra
    Root: yuj (class 7)
यः (yaḥ) - who, he who
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
मोहात् (mohāt) - from delusion, out of ignorance
(noun)
Ablative, masculine, singular of moha
moha - delusion (moha), bewilderment, ignorance, folly
(na) - not, no
(indeclinable)
निगृह्णाति (nigṛhṇāti) - restrains, subdues, holds back
(verb)
3rd person , singular, active, present (laṭ) of grah
Prefix: ni
Root: grah (class 9)
तम् (tam) - him, that
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
आपत् (āpat) - calamity, misfortune, distress
(noun)
Nominative, feminine, singular of āpad
āpad - calamity, misfortune, adversity, distress
ग्रसते (grasate) - devours, swallows, seizes, engulfs
(verb)
3rd person , singular, middle, present (laṭ) of gras
Root: gras (class 1)
नरम् (naram) - man, person
(noun)
Accusative, masculine, singular of nara
nara - man, human being, male