महाभारतः mahābhārataḥ - book-5, chapter-34, verse-83

आनृशंस्यादनुक्रोशाद्योऽसौ धर्मभृतां वरः ।
गौरवात्तव राजेन्द्र बहून्क्लेशांस्तितिक्षति ॥८३॥

83. ānṛśaṁsyādanukrośādyo'sau dharmabhṛtāṁ varaḥ ,
gauravāttava rājendra bahūnkleśāṁstitikṣati.

83. ānṛśaṃsyāt anukrośāt yaḥ asau dharmabhṛtām varaḥ
gauravāt tava rājendra bahūn kleśān titikṣati

83. He, the foremost among those who uphold natural law (dharma), endures many difficulties out of kindness, compassion, and respect for you, O King of kings.

Words meanings summery:

• आनृशंस्यात् (ānṛśaṁsyāt) - from kindness, from absence of cruelty, due to humaneness

• अनुक्रोशात् (anukrośāt) - from compassion, from pity

• यः (yaḥ) - who, which, he who

• असौ (asau) - that one, he

• धर्मभृताम् (dharmabhṛtām) - of the upholders of natural law (dharma), of the righteous ones

• वरः (varaḥ) - best, excellent, choicest

• गौरवात् (gauravāt) - from respect, on account of importance, out of regard

• तव (tava) - your, of you

• राजेन्द्र (rājendra) - Addressed to Dhṛtarāṣṭra (O king of kings, O supreme monarch)

• बहून् (bahūn) - many, numerous

• क्लेशान् (kleśān) - troubles, afflictions, sufferings

• तितिक्षति (titikṣati) - endures, bears, tolerates

Words meanings and morphology

आनृशंस्यात् (ānṛśaṁsyāt) - from kindness, from absence of cruelty, due to humaneness

(noun)

Ablative, neuter, singular of ānṛśaṃsya

ānṛśaṁsya - kindness, absence of cruelty, humaneness

अनुक्रोशात् (anukrośāt) - from compassion, from pity

(noun)

Ablative, masculine, singular of anukrośa

anukrośa - compassion, pity, sympathy

Prefix: anu

Root: kruś (class 1)

यः (yaḥ) - who, which, he who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

असौ (asau) - that one, he

(pronoun)

Nominative, masculine, singular of adas

adas - that, yonder, he, she, it

धर्मभृताम् (dharmabhṛtām) - of the upholders of natural law (dharma), of the righteous ones

(noun)

Genitive, masculine, plural of dharmabhṛt

dharmabhṛt - upholder of natural law, righteous person, one who bears dharma

Compound type : tatpuruṣa (dharma+bhṛt)

• dharma – natural law, constitution, duty, righteousness
  noun (masculine)
• bhṛt – bearing, supporting, maintaining, upholder
  adjective (masculine)
  Agent noun/Adjective from root
  Derived from root bhṛ (to bear, support)
  Root: bhṛ (class 3)

वरः (varaḥ) - best, excellent, choicest

(adjective)

Nominative, masculine, singular of vara

vara - best, excellent, choicest, boon, bridegroom

गौरवात् (gauravāt) - from respect, on account of importance, out of regard

(noun)

Ablative, neuter, singular of gaurava

gaurava - respect, importance, gravity, dignity

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

राजेन्द्र (rājendra) - Addressed to Dhṛtarāṣṭra (O king of kings, O supreme monarch)

(noun)

Vocative, masculine, singular of rājendra

rājendra - king of kings, supreme monarch

Compound type : tatpuruṣa (rājan+indra)

• rājan – king, ruler
  noun (masculine)
• indra – Indra (chief of gods), lord, chief
  noun (masculine)

बहून् (bahūn) - many, numerous

(adjective)

Accusative, masculine, plural of bahu

bahu - much, many, numerous

क्लेशान् (kleśān) - troubles, afflictions, sufferings

(noun)

Accusative, masculine, plural of kleśa

kleśa - trouble, affliction, suffering, pain

तितिक्षति (titikṣati) - endures, bears, tolerates

(verb)

3rd person , singular, active, present indicative (laṭ) of titikṣ

Desiderative verb

Derived from root 'tij' (to sharpen) with desiderative suffix -sa, then reduplication.

Root: tij (class 1)