महाभारतः
mahābhārataḥ
-
book-5, chapter-34, verse-40
य ईर्ष्युः परवित्तेषु रूपे वीर्ये कुलान्वये ।
सुखे सौभाग्यसत्कारे तस्य व्याधिरनन्तकः ॥४०॥
सुखे सौभाग्यसत्कारे तस्य व्याधिरनन्तकः ॥४०॥
40. ya īrṣyuḥ paravitteṣu rūpe vīrye kulānvaye ,
sukhe saubhāgyasatkāre tasya vyādhiranantakaḥ.
sukhe saubhāgyasatkāre tasya vyādhiranantakaḥ.
40.
yaḥ īrṣyuḥ paravitteṣu rūpe vīrye kulānvaye
sukhe saubhāgyasatkāre tasya vyādhiḥ anantakaḥ
sukhe saubhāgyasatkāre tasya vyādhiḥ anantakaḥ
40.
Whoever is envious of others' wealth, beauty, valor, family lineage, happiness, good fortune, and respect, for him, the ailment is endless.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यः (yaḥ) - who, whoever, which
- ईर्ष्युः (īrṣyuḥ) - envious, jealous
- परवित्तेषु (paravitteṣu) - regarding others' wealth, concerning the property of others
- रूपे (rūpe) - in beauty, in form, in appearance
- वीर्ये (vīrye) - in valor, in strength, in power
- कुलान्वये (kulānvaye) - in family lineage, regarding one's ancestry
- सुखे (sukhe) - in happiness, in pleasure, in comfort
- सौभाग्यसत्कारे (saubhāgyasatkāre) - regarding good fortune and respect
- तस्य (tasya) - his, its, of him
- व्याधिः (vyādhiḥ) - disease, sickness, ailment
- अनन्तकः (anantakaḥ) - endless, infinite, boundless
Words meanings and morphology
यः (yaḥ) - who, whoever, which
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what, whoever, whatever
ईर्ष्युः (īrṣyuḥ) - envious, jealous
(adjective)
Nominative, masculine, singular of īrṣyu
īrṣyu - envious, jealous
From root īrṣ (to be envious)
Root: īrṣ (class 4)
परवित्तेषु (paravitteṣu) - regarding others' wealth, concerning the property of others
(noun)
Locative, neuter, plural of paravitta
paravitta - others' wealth or property
Compound type : tatpuruṣa (para+vitta)
- para – other, another, supreme, distant
adjective (masculine) - vitta – wealth, property, possession
noun (neuter)
Past Passive Participle
From root vid (to find, to obtain)
Root: vid (class 6)
रूपे (rūpe) - in beauty, in form, in appearance
(noun)
Locative, neuter, singular of rūpa
rūpa - form, shape, beauty, appearance, nature
वीर्ये (vīrye) - in valor, in strength, in power
(noun)
Locative, neuter, singular of vīrya
vīrya - valor, strength, power, energy, semen
From vīra (hero)
कुलान्वये (kulānvaye) - in family lineage, regarding one's ancestry
(noun)
Locative, masculine, singular of kulānvaya
kulānvaya - family lineage, ancestry, succession of a family
Compound type : tatpuruṣa (kula+anvaya)
- kula – family, lineage, race, community, house
noun (neuter) - anvaya – lineage, succession, connection, logical construction
noun (masculine)
From anu-i (to follow, to go after)
Prefix: anu
Root: i (class 2)
सुखे (sukhe) - in happiness, in pleasure, in comfort
(noun)
Locative, neuter, singular of sukha
sukha - happiness, pleasure, comfort, ease
सौभाग्यसत्कारे (saubhāgyasatkāre) - regarding good fortune and respect
(noun)
Locative, masculine, singular of saubhāgyasatkāra
saubhāgyasatkāra - good fortune and respect
Compound type : dvandva (saubhāgya+satkāra)
- saubhāgya – good fortune, luck, prosperity, beauty
noun (neuter)
From subhaga (fortunate) + -ya (suffix) - satkāra – respect, honor, hospitality, good treatment
noun (masculine)
From sat (good) + kṛ (to do)
Root: kṛ (class 8)
तस्य (tasya) - his, its, of him
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
व्याधिः (vyādhiḥ) - disease, sickness, ailment
(noun)
Nominative, masculine, singular of vyādhi
vyādhi - disease, sickness, ailment, affliction
From vi-ā-dhā (to inflict, to cause)
Prefixes: vi+ā
Root: dhā (class 3)
अनन्तकः (anantakaḥ) - endless, infinite, boundless
(adjective)
Nominative, masculine, singular of anantaka
anantaka - endless, infinite, boundless
Compound type : bahuvrīhi (an+anta+ka)
- an – not, un-
indeclinable
Negative prefix - anta – end, limit, boundary, conclusion
noun (masculine) - ka – small, little, insignificant, water
suffix/noun (masculine)
Diminutive or emphatic suffix; also means 'water' as a noun