महाभारतः mahābhārataḥ - book-5, chapter-34, verse-70

आत्मज्ञानमनायासस्तितिक्षा धर्मनित्यता ।
वाक्चैव गुप्ता दानं च नैतान्यन्त्येषु भारत ॥७०॥

70. ātmajñānamanāyāsastitikṣā dharmanityatā ,
vākcaiva guptā dānaṁ ca naitānyantyeṣu bhārata.

70. ātmajñānam anāyāsaḥ titikṣā dharmanityatā vāk
ca eva guptā dānam ca na etāni antyeṣu bhārata

70. O Bhārata, self-knowledge (ātmajñāna), effortlessness, forbearance, steadfastness in one's constitution (dharma), along with guarded speech and charity (dāna) – these qualities are never found among the lowest of people.

Words meanings summery:

• आत्मज्ञानम् (ātmajñānam) - self-knowledge, knowledge of the Self

• अनायासः (anāyāsaḥ) - lack of effort, ease, freedom from toil

• तितिक्षा (titikṣā) - forbearance, endurance, patience

• धर्मनित्यता (dharmanityatā) - constancy in natural law (dharma), adherence to virtue, eternal nature of dharma

• वाक् (vāk) - speech, word, voice

• च (ca) - and, also

• एव (eva) - indeed, certainly, only

• गुप्ता (guptā) - protected, guarded, hidden

• दानम् (dānam) - gift (dāna), charity, giving

• च (ca) - and, also

• न (na) - not, no

• एतानि (etāni) - these (things)

• अन्त्येषु (antyeṣu) - among the last, among the lowest, among the meanest

• भारत (bhārata) - O Bhārata (descendant of Bharata), O Arjuna

Words meanings and morphology

आत्मज्ञानम् (ātmajñānam) - self-knowledge, knowledge of the Self

(noun)

Nominative, neuter, singular of ātmajñāna

ātmajñāna - self-knowledge, knowledge of the Self (ātman)

Compound type : ṣaṣṭhī-tatpuruṣa (ātman+jñāna)

• ātman – self (ātman), soul, spirit, essence
  noun (masculine)
• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  Root: jñā (class 9)

अनायासः (anāyāsaḥ) - lack of effort, ease, freedom from toil

(noun)

Nominative, masculine, singular of anāyāsa

anāyāsa - freedom from trouble/exertion, ease, rest

Compound type : nañ-tatpuruṣa (an+āyāsa)

• an – not, non-
  indeclinable
• āyāsa – effort, exertion, toil, trouble
  noun (masculine)
  Prefix: ā
  Root: yas (class 4)

तितिक्षा (titikṣā) - forbearance, endurance, patience

(noun)

Nominative, feminine, singular of titikṣā

titikṣā - forbearance, endurance, patience, fortitude

Root: tij (class 1)

धर्मनित्यता (dharmanityatā) - constancy in natural law (dharma), adherence to virtue, eternal nature of dharma

(noun)

Nominative, feminine, singular of dharmanityatā

dharmanityatā - constancy in dharma (dharma), steadfastness in natural law, eternality of dharma

Compound type : ṣaṣṭhī-tatpuruṣa (dharma+nityatā)

• dharma – constitution (dharma), natural law, intrinsic nature, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• nityatā – constancy, permanence, eternality
  noun (feminine)
  Derived from nitya (constant, eternal) with tā (feminine suffix forming abstract nouns)

वाक् (vāk) - speech, word, voice

(noun)

Nominative, feminine, singular of vāc

vāc - speech, voice, word, language

Root: vac (class 2)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

गुप्ता (guptā) - protected, guarded, hidden

(adjective)

Nominative, feminine, singular of gupta

gupta - protected, guarded, hidden, concealed

Past Passive Participle

Derived from root gup (to protect, to hide)

Root: gup (class 1)

दानम् (dānam) - gift (dāna), charity, giving

(noun)

Nominative, neuter, singular of dāna

dāna - gift (dāna), giving, charity, donation

Root: dā (class 1)

च (ca) - and, also

(indeclinable)

न (na) - not, no

(indeclinable)

एतानि (etāni) - these (things)

(pronoun)

Nominative, neuter, plural of etad

etad - this, these

अन्त्येषु (antyeṣu) - among the last, among the lowest, among the meanest

(adjective)

Locative, masculine, plural of antya

antya - last, lowest, meanest, belonging to the lowest class

Note: Refers to 'people' (janeṣu) implicitly.

भारत (bhārata) - O Bhārata (descendant of Bharata), O Arjuna

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, an epithet often for Arjuna or Dhṛtarāṣṭra