महाभारतः mahābhārataḥ - book-5, chapter-34, verse-38

मानेन रक्ष्यते धान्यमश्वान्रक्षत्यनुक्रमः ।
अभीक्ष्णदर्शनाद्गावः स्त्रियो रक्ष्याः कुचेलतः ॥३८॥

38. mānena rakṣyate dhānyamaśvānrakṣatyanukramaḥ ,
abhīkṣṇadarśanādgāvaḥ striyo rakṣyāḥ kucelataḥ.

38. mānena rakṣyate dhānyam aśvān rakṣati anukramaḥ
abhīkṣṇadarśanāt gāvaḥ striyaḥ rakṣyāḥ kucelataḥ

38. Grain is preserved by proper measurement. Regular training keeps horses fit. Cows are protected by constant supervision. Women are preserved by guarding against untidiness or improper attire.

Words meanings summery:

• मानेन (mānena) - by proper measurement (by measure, by estimation, by honor, by respect)

• रक्ष्यते (rakṣyate) - is protected, is preserved, is guarded

• धान्यम् (dhānyam) - grain, corn, wealth

• अश्वान् (aśvān) - horses

• रक्षति (rakṣati) - protects, guards, preserves

• अनुक्रमः (anukramaḥ) - regular training (order, sequence, regular training, proper procedure)

• अभीक्ष्णदर्शनात् (abhīkṣṇadarśanāt) - by frequent seeing, by constant supervision/inspection

• गावः (gāvaḥ) - cows, cattle

• स्त्रियः (striyaḥ) - women, wives

• रक्ष्याः (rakṣyāḥ) - should be protected, are to be protected

• कुचेलतः (kucelataḥ) - from bad clothes, by means of avoiding untidiness/improper attire

Words meanings and morphology

मानेन (mānena) - by proper measurement (by measure, by estimation, by honor, by respect)

(noun)

Instrumental, neuter, singular of māna

māna - measure, estimation, honor, respect

from root mā

Root: mā (class 2)

रक्ष्यते (rakṣyate) - is protected, is preserved, is guarded

(verb)

3rd person , singular, passive, present (laṭ) of rakṣ

present tense, passive voice

root rakṣ, ātmanepada, 3rd person singular, present, passive

Root: rakṣ (class 1)

धान्यम् (dhānyam) - grain, corn, wealth

(noun)

Nominative, neuter, singular of dhānya

dhānya - grain, corn, wealth

from root dhā

Root: dhā (class 3)

अश्वान् (aśvān) - horses

(noun)

Accusative, masculine, plural of aśva

aśva - horse

Note: Direct object of rakṣati.

रक्षति (rakṣati) - protects, guards, preserves

(verb)

3rd person , singular, active, present (laṭ) of rakṣ

present tense, active voice

root rakṣ, parasmaipada, 3rd person singular, present, active

Root: rakṣ (class 1)

Note: The agent is anukramaḥ.

अनुक्रमः (anukramaḥ) - regular training (order, sequence, regular training, proper procedure)

(noun)

Nominative, masculine, singular of anukrama

anukrama - order, sequence, regular course, systematic training

from root kram with prefix anu

Prefix: anu

Root: kram (class 1)

Note: Agent of rakṣati.

अभीक्ष्णदर्शनात् (abhīkṣṇadarśanāt) - by frequent seeing, by constant supervision/inspection

(noun)

Ablative, neuter, singular of abhīkṣṇadarśana

abhīkṣṇadarśana - frequent seeing, constant inspection

from abhīkṣṇa (frequent) and darśana (seeing)

Compound type : tatpuruṣa (abhīkṣṇa+darśana)

• abhīkṣṇa – frequent, constant, repeated
  adjective
• darśana – seeing, looking, inspection, view
  noun (neuter)
  action noun
  from root dṛś
  Root: dṛś (class 1)

Note: Implies 'by means of' or 'due to'.

गावः (gāvaḥ) - cows, cattle

(noun)

Nominative, feminine, plural of go

go - cow, ox, cattle

irregular u-stem

Root: gam (class 1)

Note: Subject of an implied verb like rakṣyante (are protected).

स्त्रियः (striyaḥ) - women, wives

(noun)

Nominative, feminine, plural of strī

strī - woman, wife, female

i-stem feminine noun

Root: strī

Note: Subject of rakṣyāḥ.

रक्ष्याः (rakṣyāḥ) - should be protected, are to be protected

(adjective)

Nominative, feminine, plural of rakṣya

rakṣya - to be protected, fit to be guarded

Gerundive (Potential Passive Participle)

gerundive from root rakṣ

Root: rakṣ (class 1)

Note: This is a gerundive functioning as a predicate adjective, meaning 'they are protectable/to be protected'.

कुचेलतः (kucelataḥ) - from bad clothes, by means of avoiding untidiness/improper attire

(noun)

Ablative, neuter, singular of kucela

kucela - bad clothes, dirty clothes, tattered garments

from prefix ku (bad) and cela (garment), ablative suffix -taḥ

Compound type : karmadhāraya (ku+cela)

• ku – bad, evil, deficient
  indeclinable
  negative/pejorative prefix
• cela – garment, dress, clothing
  noun (neuter)
  Root: cal (class 1)

Note: Indicates the source of protection (avoidance of bad clothes) or the thing to be protected from.