महाभारतः
mahābhārataḥ
-
book-5, chapter-34, verse-61
अर्थानामीश्वरो यः स्यादिन्द्रियाणामनीश्वरः ।
इन्द्रियाणामनैश्वर्यादैश्वर्याद्भ्रश्यते हि सः ॥६१॥
इन्द्रियाणामनैश्वर्यादैश्वर्याद्भ्रश्यते हि सः ॥६१॥
61. arthānāmīśvaro yaḥ syādindriyāṇāmanīśvaraḥ ,
indriyāṇāmanaiśvaryādaiśvaryādbhraśyate hi saḥ.
indriyāṇāmanaiśvaryādaiśvaryādbhraśyate hi saḥ.
61.
arthānām īśvaraḥ yaḥ syāt indriyāṇām anīśvaraḥ
indriyāṇām anaiśvaryāt aiśvaryāt bhraśyate hi saḥ
indriyāṇām anaiśvaryāt aiśvaryāt bhraśyate hi saḥ
61.
Whoever is a master of material possessions but not a master of his senses, he certainly falls from his sovereignty and power due to his lack of control over the senses.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अर्थानाम् (arthānām) - of material possessions, of wealth, of objects
- ईश्वरः (īśvaraḥ) - master, lord, controller, sovereign
- यः (yaḥ) - whoever, which (masc. nom. sing.)
- स्यात् (syāt) - is (may be, let him be, he should be, is)
- इन्द्रियाणाम् (indriyāṇām) - of the senses
- अनीश्वरः (anīśvaraḥ) - not a master, not in control, powerless
- इन्द्रियाणाम् (indriyāṇām) - of the senses
- अनैश्वर्यात् (anaiśvaryāt) - from lack of control, from not being master, from powerlessness
- ऐश्वर्यात् (aiśvaryāt) - from his sovereignty and power (from sovereignty, from power, from prosperity)
- भ्रश्यते (bhraśyate) - he falls, is deprived, loses
- हि (hi) - indeed, certainly, for
- सः (saḥ) - he
Words meanings and morphology
अर्थानाम् (arthānām) - of material possessions, of wealth, of objects
(noun)
Genitive, masculine, plural of artha
artha - purpose, meaning, wealth, benefit, object, material possession
Note: Relates to 'īśvaraḥ' (master of).
ईश्वरः (īśvaraḥ) - master, lord, controller, sovereign
(noun)
Nominative, masculine, singular of īśvara
īśvara - master, lord, ruler, powerful, capable
From root 'īś' (to command, own) + suffix 'vara'
Root: īś (class 2)
Note: Predicate of 'yaḥ'.
यः (yaḥ) - whoever, which (masc. nom. sing.)
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
Relative pronoun
Note: Subject of the clause, refers to 'he' (saḥ) later.
स्यात् (syāt) - is (may be, let him be, he should be, is)
(verb)
3rd person , singular, active, optative (liṅ) of as
Root 'as' (class 2), optative mood
Root: as (class 2)
इन्द्रियाणाम् (indriyāṇām) - of the senses
(noun)
Genitive, neuter, plural of indriya
indriya - sense organ, faculty of sense, power
Note: Relates to 'anīśvaraḥ' (not master of).
अनीश्वरः (anīśvaraḥ) - not a master, not in control, powerless
(adjective)
Nominative, masculine, singular of anīśvara
anīśvara - not a lord, powerless, not master of
Compound of 'an' (negation) and 'īśvara' (master)
Compound type : nañ-tatpuruṣa (an+īśvara)
- an – not, non-
indeclinable
Negative prefix - īśvara – master, lord, ruler, powerful, capable
noun (masculine)
Root: īś (class 2)
Note: Predicate of 'yaḥ'.
इन्द्रियाणाम् (indriyāṇām) - of the senses
(noun)
Genitive, neuter, plural of indriya
indriya - sense organ, faculty of sense, power
Note: Relates to 'anaiśvaryāt' (from lack of control over).
अनैश्वर्यात् (anaiśvaryāt) - from lack of control, from not being master, from powerlessness
(noun)
Ablative, neuter, singular of anaiśvarya
anaiśvarya - lack of sovereignty, powerlessness, helplessness
Compound of 'an' (negation) and 'aiśvarya' (sovereignty, power, mastership)
Compound type : nañ-tatpuruṣa (an+aiśvarya)
- an – not, non-
indeclinable
Negative prefix - aiśvarya – sovereignty, power, lordliness, prosperity, mastership
noun (neuter)
Derived from 'īśvara'
Note: Indicates the cause of falling.
ऐश्वर्यात् (aiśvaryāt) - from his sovereignty and power (from sovereignty, from power, from prosperity)
(noun)
Ablative, neuter, singular of aiśvarya
aiśvarya - sovereignty, power, lordliness, prosperity, mastership
Derived from 'īśvara'
Note: Indicates what is lost or fallen from.
भ्रश्यते (bhraśyate) - he falls, is deprived, loses
(verb)
3rd person , singular, middle, present (laṭ) of bhraś
Root 'bhraś' (class 4), present tense
Root: bhraś (class 4)
Note: Passive-like meaning, 'is deprived of'.
हि (hi) - indeed, certainly, for
(indeclinable)
सः (saḥ) - he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Demonstrative pronoun
Note: Refers back to 'yaḥ'.