महाभारतः mahābhārataḥ - book-5, chapter-34, verse-66

दृश्यन्ते हि दुरात्मानो वध्यमानाः स्वकर्मभिः ।
इन्द्रियाणामनीशत्वाद्राजानो राज्यविभ्रमैः ॥६६॥

66. dṛśyante hi durātmāno vadhyamānāḥ svakarmabhiḥ ,
indriyāṇāmanīśatvādrājāno rājyavibhramaiḥ.

66. dṛśyante hi durātmānaḥ vadhyamānāḥ svakarmabhiḥ
indriyāṇām anīśatvāt rājānaḥ rājyavibhramaiḥ

66. Indeed, wicked people (durātman) are observed being destroyed by their own actions (karma). Similarly, kings, due to their lack of control over their senses (indriyas), are ruined by the collapse of their kingdoms.

Words meanings summery:

• दृश्यन्ते (dṛśyante) - they are seen, they appear

• हि (hi) - indeed, certainly, because

• दुरात्मानः (durātmānaḥ) - wicked persons, evil-minded ones (plural)

• वध्यमानाः (vadhyamānāḥ) - being killed, being destroyed (plural)

• स्वकर्मभिः (svakarmabhiḥ) - by their own actions (karma) (plural)

• इन्द्रियाणाम् (indriyāṇām) - of the senses (plural)

• अनीशत्वात् (anīśatvāt) - due to lack of mastery, due to not being master (of)

• राजानः (rājānaḥ) - kings (plural)

• राज्यविभ्रमैः (rājyavibhramaiḥ) - by the downfalls of kingdoms, by the disruptions of rule (plural)

Words meanings and morphology

दृश्यन्ते (dṛśyante) - they are seen, they appear

(verb)

3rd person , plural, passive, present indicative (laṭ) of dṛś

Present Passive

Root verb from Dhātupāṭha, conjugated in passive voice.

Root: dṛś (class 1)

हि (hi) - indeed, certainly, because

(indeclinable)

दुरात्मानः (durātmānaḥ) - wicked persons, evil-minded ones (plural)

(noun)

Nominative, masculine, plural of durātman

durātman - evil-minded, wicked, malicious, bad-souled person

Compound type : karmadhāraya (dus+ātman)

• dus – bad, difficult, evil, ill-
  indeclinable
• ātman – self, soul, spirit, individual, essence
  noun (masculine)

वध्यमानाः (vadhyamānāḥ) - being killed, being destroyed (plural)

(adjective)

Nominative, masculine, plural of vadhyamāna

vadhyamāna - being killed, being destroyed, being struck down

Present Passive Participle

Derived from root √han (to strike, kill) by substitution of vadh for han in passive, with suffix śānac.

Root: han (class 2)

स्वकर्मभिः (svakarmabhiḥ) - by their own actions (karma) (plural)

(noun)

Instrumental, neuter, plural of svakarma

svakarma - one's own action, one's own duty

Compound type : karmadhāraya (sva+karma)

• sva – own, one's own
  pronoun
• karma – action, deed, work, duty, fate, ritual
  noun (neuter)
  Derived from root √kṛ (to do).
  Root: kṛ (class 8)

इन्द्रियाणाम् (indriyāṇām) - of the senses (plural)

(noun)

Genitive, neuter, plural of indriya

indriya - sense organ, faculty of sense, sensory power

Related to Indra.

अनीशत्वात् (anīśatvāt) - due to lack of mastery, due to not being master (of)

(noun)

Ablative, neuter, singular of anīśatva

anīśatva - lack of mastery, powerlessness, state of not being master

Compound type : nañ-tatpuruṣa (a+īśatva)

• a – not, non-, un-
  indeclinable
• īśatva – mastery, lordship, supremacy, sovereignty
  noun (neuter)
  Derived from īśa (master) + tva (abstract noun suffix).
  Root: īś (class 2)

राजानः (rājānaḥ) - kings (plural)

(noun)

Nominative, masculine, plural of rājan

rājan - king, ruler, prince

Root: rāj (class 1)

राज्यविभ्रमैः (rājyavibhramaiḥ) - by the downfalls of kingdoms, by the disruptions of rule (plural)

(noun)

Instrumental, masculine, plural of rājyavibhrama

rājyavibhrama - downfall of a kingdom, loss of rule, confusion in government

Compound type : tatpuruṣa (rājya+vibhrama)

• rājya – kingdom, sovereignty, rule, realm
  noun (neuter)
  Root: rāj (class 1)
• vibhrama – confusion, error, going astray, downfall, loss, illusion
  noun (masculine)
  Derived from root √bhram (to wander) with prefix vi-.
  Prefix: vi
  Root: bhram (class 1)