महाभारतः mahābhārataḥ - book-5, chapter-34, verse-11

यस्त्वेतानि प्रमाणानि यथोक्तान्यनुपश्यति ।
युक्तो धर्मार्थयोर्ज्ञाने स राज्यमधिगच्छति ॥११॥

11. yastvetāni pramāṇāni yathoktānyanupaśyati ,
yukto dharmārthayorjñāne sa rājyamadhigacchati.

11. yaḥ tu etāni pramāṇāni yathoktāni anupaśyati |
yuktaḥ dharmārthayoḥ jñāne saḥ rājyam adhigacchati

11. Indeed, he who duly considers these established principles, and who is well-versed in the knowledge concerning both natural law (dharma) and material prosperity, attains sovereignty.

Words meanings summery:

• यः (yaḥ) - he who (who, which, whoever)

• तु (tu) - indeed (but, on the other hand, indeed, however)

• एतानि (etāni) - these (principles) (these)

• प्रमाणानि (pramāṇāni) - established principles (proofs, authorities, standards, established principles)

• यथोक्तानि (yathoktāni) - duly considered, as stated (as said, as stated, properly described)

• अनुपश्यति (anupaśyati) - duly considers (observes, perceives, considers, regards)

• युक्तः (yuktaḥ) - well-versed, engaged in (joined, connected, endowed with, engaged in, devoted to, skilled, capable)

• धर्मार्थयोः (dharmārthayoḥ) - concerning both natural law (dharma) and material prosperity (of dharma and artha, concerning righteousness and wealth)

• ज्ञाने (jñāne) - in the knowledge (in knowledge, concerning knowledge)

• सः (saḥ) - he (he, that)

• राज्यम् (rājyam) - sovereignty (kingdom, sovereignty, dominion)

• अधिगच्छति (adhigacchati) - attains (attains, obtains, comprehends, reaches)

Words meanings and morphology

यः (yaḥ) - he who (who, which, whoever)

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what, what kind of

तु (tu) - indeed (but, on the other hand, indeed, however)

(indeclinable)

एतानि (etāni) - these (principles) (these)

(pronoun)

Nominative, neuter, plural of etad

etad - this, these

प्रमाणानि (pramāṇāni) - established principles (proofs, authorities, standards, established principles)

(noun)

Nominative, neuter, plural of pramāṇa

pramāṇa - proof, authority, standard, measure, established principle

यथोक्तानि (yathoktāni) - duly considered, as stated (as said, as stated, properly described)

(adjective)

Nominative, neuter, plural of yathokta

yathokta - as said, as stated, properly described, according to what has been said

Compound of yathā (as) and ukta (said/stated), which is a past passive participle of vac (to speak).

Compound type : avyayībhāva (yathā+ukta)

• yathā – as, just as, according to
  indeclinable
• ukta – said, spoken, stated
  adjective (neuter)
  Past Passive Participle
  From root √vac (to speak), with u becoming ukta.
  Root: vac (class 2)

अनुपश्यति (anupaśyati) - duly considers (observes, perceives, considers, regards)

(verb)

3rd person , singular, active, present (laṭ) of anupaś

Present Active Indicative

Third person singular, present tense, active voice, indicative mood.

Prefix: anu

Root: dṛś (class 1)

युक्तः (yuktaḥ) - well-versed, engaged in (joined, connected, endowed with, engaged in, devoted to, skilled, capable)

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, connected, endowed with, engaged in, devoted to, skilled, capable, appropriate

Past Passive Participle

From root √yuj (to join, connect, engage).

Root: yuj (class 7)

धर्मार्थयोः (dharmārthayoḥ) - concerning both natural law (dharma) and material prosperity (of dharma and artha, concerning righteousness and wealth)

(noun)

Locative, masculine, dual of dharmārtha

dharmārtha - dharma and artha, righteousness and wealth

Dvanda compound of dharma and artha.

Compound type : dvandva (dharma+artha)

• dharma – natural law, righteousness, duty, virtue, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• artha – purpose, meaning, wealth, prosperity, material gain
  noun (masculine)

Note: This is a dual locative, indicating 'in dharma and artha' or 'concerning dharma and artha'.

ज्ञाने (jñāne) - in the knowledge (in knowledge, concerning knowledge)

(noun)

Locative, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding

From root √jñā (to know).

Root: jñā (class 9)

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

राज्यम् (rājyam) - sovereignty (kingdom, sovereignty, dominion)

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, sovereignty, dominion, rule

Derived from rājan (king).

अधिगच्छति (adhigacchati) - attains (attains, obtains, comprehends, reaches)

(verb)

3rd person , singular, active, present (laṭ) of adhigam

Present Active Indicative

Third person singular, present tense, active voice, indicative mood.

Prefix: adhi

Root: gam (class 1)