महाभारतः mahābhārataḥ - book-5, chapter-34, verse-65

यः पञ्चाभ्यन्तराञ्शत्रूनविजित्य मतिक्षयान् ।
जिगीषति रिपूनन्यान्रिपवोऽभिभवन्ति तम् ॥६५॥

65. yaḥ pañcābhyantarāñśatrūnavijitya matikṣayān ,
jigīṣati ripūnanyānripavo'bhibhavanti tam.

65. yaḥ pañca abhyantarān śatrūn avijitya matikṣayān
jigīṣati ripūn anyān ripavaḥ abhibhavanti tam

65. He who, without first conquering the five internal enemies that lead to the destruction of one's intellect, desires to conquer other external foes—those very foes will overpower him.

Words meanings summery:

• यः (yaḥ) - who, which

• पञ्च (pañca) - five

• अभ्यन्तरान् (abhyantarān) - internal, inner (plural)

• शत्रून् (śatrūn) - enemies, foes (plural)

• अविजित्य (avijitya) - without conquering, without defeating

• मतिक्षयान् (matikṣayān) - causing destruction of intellect/mind, leading to mental decline (plural)

• जिगीषति (jigīṣati) - desires to conquer, wishes to defeat

• रिपून् (ripūn) - enemies, foes (plural)

• अन्यान् (anyān) - other, different (plural)

• रिपवः (ripavaḥ) - enemies, foes (plural)

• अभिभवन्ति (abhibhavanti) - they overpower, they conquer, they overcome

• तम् (tam) - him, that (person)

Words meanings and morphology

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what

पञ्च (pañca) - five

(numeral)

अभ्यन्तरान् (abhyantarān) - internal, inner (plural)

(adjective)

Accusative, masculine, plural of abhyantara

abhyantara - internal, inner, inherent, intimate

शत्रून् (śatrūn) - enemies, foes (plural)

(noun)

Accusative, masculine, plural of śatru

śatru - enemy, foe, rival

अविजित्य (avijitya) - without conquering, without defeating

(indeclinable)

Absolutive (Gerund)

Derived from root √ji with prefixes a- (negation) and vi-, and suffix lyap.

Prefixes: a+vi

Root: ji (class 1)

मतिक्षयान् (matikṣayān) - causing destruction of intellect/mind, leading to mental decline (plural)

(adjective)

Accusative, masculine, plural of matikṣaya

matikṣaya - destruction of intellect, decay of mind

Compound type : tatpuruṣa (mati+kṣaya)

• mati – intellect, mind, thought, opinion, intention
  noun (feminine)
  Root: man (class 4)
• kṣaya – destruction, decay, loss, decline
  noun (masculine)
  Root: kṣi (class 1)

जिगीषति (jigīṣati) - desires to conquer, wishes to defeat

(verb)

3rd person , singular, active, present indicative (laṭ) of jigīṣati

Desiderative Present Active

Desiderative form of root √ji (to conquer).

Root: ji (class 1)

रिपून् (ripūn) - enemies, foes (plural)

(noun)

Accusative, masculine, plural of ripu

ripu - enemy, foe

अन्यान् (anyān) - other, different (plural)

(adjective)

Accusative, masculine, plural of anya

anya - other, another, different

रिपवः (ripavaḥ) - enemies, foes (plural)

(noun)

Nominative, masculine, plural of ripu

ripu - enemy, foe

अभिभवन्ति (abhibhavanti) - they overpower, they conquer, they overcome

(verb)

3rd person , plural, active, present indicative (laṭ) of abhibhav

Present Active

Derived from root √bhū with prefix abhi-.

Prefix: abhi

Root: bhū (class 1)

तम् (tam) - him, that (person)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it