महाभारतः mahābhārataḥ - book-5, chapter-34, verse-76

कर्णिनालीकनाराचा निर्हरन्ति शरीरतः ।
वाक्शल्यस्तु न निर्हर्तुं शक्यो हृदिशयो हि सः ॥७६॥

76. karṇinālīkanārācā nirharanti śarīrataḥ ,
vākśalyastu na nirhartuṁ śakyo hṛdiśayo hi saḥ.

76. karṇinālīkanārācāḥ nirharanti śarīrataḥ
vākśalyaḥ tu na nirhartuṃ śakyaḥ hṛdiśayaḥ hi saḥ

76. Barbed arrows, tube-arrows, and iron arrows can be extracted from the body. But the verbal dart (vākśalya), indeed, cannot be removed, for it lies in the heart.

Words meanings summery:

• कर्णिनालीकनाराचाः (karṇinālīkanārācāḥ) - barbed arrows, tube-arrows, and iron arrows

• निर्हरन्ति (nirharanti) - they remove, they extract

• शरीरतः (śarīrataḥ) - from the body

• वाक्शल्यः (vākśalyaḥ) - verbal dart, splinter of speech

• तु (tu) - but, on the other hand, indeed

• न (na) - not, no

• निर्हर्तुं (nirhartuṁ) - to remove, to extract

• शक्यः (śakyaḥ) - possible, able to be done

• हृदिशयः (hṛdiśayaḥ) - lying in the heart, residing in the heart

• हि (hi) - indeed, because, for

• सः (saḥ) - he, that, it

Words meanings and morphology

कर्णिनालीकनाराचाः (karṇinālīkanārācāḥ) - barbed arrows, tube-arrows, and iron arrows

(noun)

Nominative, masculine, plural of karṇinālīkanārāca

karṇinālīkanārāca - types of arrows (barbed, hollow-shafted, iron)

Dvanda compound of karṇin, nālīka, and nārāca

Compound type : dvandva (karṇin+nālīka+nārāca)

• karṇin – barbed (arrow), having ears/points
  adjective (masculine)
  From karṇa (ear, point)
• nālīka – reed-shafted arrow, arrow shot from a tube
  noun (masculine)
  From nāla (stalk, tube)
• nārāca – iron arrow, steel arrow
  noun (masculine)

निर्हरन्ति (nirharanti) - they remove, they extract

(verb)

3rd person , plural, active, present (laṭ) of nirhṛ

Present Active

Verb root hṛ (to carry, take) with upasarga nis (out, away)

Prefix: nis

Root: hṛ (class 1)

शरीरतः (śarīrataḥ) - from the body

(indeclinable)

Formed from śarīra (body) with suffix -tas (ablative sense)

वाक्शल्यः (vākśalyaḥ) - verbal dart, splinter of speech

(noun)

Nominative, masculine, singular of vākśalya

vākśalya - verbal dart, word-thorn, injury from words

Compound of vāc (speech) and śalya (dart, splinter)

Compound type : tatpuruṣa (vāc+śalya)

• vāc – speech, word, voice
  noun (feminine)
• śalya – dart, arrow, splinter, thorn
  noun (masculine)

तु (tu) - but, on the other hand, indeed

(indeclinable)

न (na) - not, no

(indeclinable)

निर्हर्तुं (nirhartuṁ) - to remove, to extract

(verb)

active, infinitive (tumun) of nirhṛ

Infinitive

Infinitive form of verb root hṛ (to carry, take) with upasarga nis (out, away)

Prefix: nis

Root: hṛ (class 1)

शक्यः (śakyaḥ) - possible, able to be done

(adjective)

Nominative, masculine, singular of śakya

śakya - possible, practicable, able, fit, suitable

Gerundive

Derived from root śak (to be able, capable)

Root: śak (class 5)

हृदिशयः (hṛdiśayaḥ) - lying in the heart, residing in the heart

(adjective)

Nominative, masculine, singular of hṛdiśaya

hṛdiśaya - lying in the heart, residing in the heart, hidden in the mind

Compound of hṛdi (locative of hṛd, heart) and śaya (lying, residing)

Compound type : upapada tatpuruṣa (hṛd+śaya)

• hṛd – heart, mind, soul
  noun (neuter)
  Locative singular hṛdi is the first member of the compound
• śaya – lying, resting, dwelling, abiding
  adjective (masculine)
  From root śī (to lie, rest)
  Root: śī (class 2)

Note: Agrees with 'saḥ' and implicitly 'vākśalyaḥ'

हि (hi) - indeed, because, for

(indeclinable)

सः (saḥ) - he, that, it

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'vākśalyaḥ'