महाभारतः mahābhārataḥ - book-5, chapter-34, verse-2

त्वं मां यथावद्विदुर प्रशाधि प्रज्ञापूर्वं सर्वमजातशत्रोः ।
यन्मन्यसे पथ्यमदीनसत्त्व श्रेयस्करं ब्रूहि तद्वै कुरूणाम् ॥२॥

2. tvaṁ māṁ yathāvadvidura praśādhi; prajñāpūrvaṁ sarvamajātaśatroḥ ,
yanmanyase pathyamadīnasattva; śreyaskaraṁ brūhi tadvai kurūṇām.

2. tvam mām yathāvat vidura praśādhi
prajñāpūrvam sarvam ajātaśatroḥ
yat manyase pathyam adīnasattva
śreyaskaram brūhi tat vai kurūṇām

2. O Vidura, O noble-minded one (adīnasattva), you should instruct me thoroughly and wisely regarding all matters concerning Ajātaśatru. Whatever you consider beneficial and conducive to the welfare of the Kurus, please indeed tell me that.

Words meanings summery:

• त्वम् (tvam) - you

• माम् (mām) - me

• यथावत् (yathāvat) - properly, truly, accurately

• विदुर (vidura) - O Vidura

• प्रशाधि (praśādhi) - instruct, teach, guide

• प्रज्ञापूर्वम् (prajñāpūrvam) - preceded by wisdom, wisely, based on understanding

• सर्वम् (sarvam) - all, everything

• अजातशत्रोः (ajātaśatroḥ) - of Yudhiṣṭhira (of Ajātaśatru (one who has no enemies))

• यत् (yat) - whatever, which

• मन्यसे (manyase) - you think, you consider, you believe

• पथ्यम् (pathyam) - beneficial, salutary, wholesome

• अदीनसत्त्व (adīnasattva) - addressed to Vidura (O noble-minded one, O one of unmean nature)

• श्रेयस्करम् (śreyaskaram) - conducive to welfare, beneficial, auspicious

• ब्रूहि (brūhi) - tell, speak

• तत् (tat) - that

• वै (vai) - indeed, certainly

• कुरूणाम् (kurūṇām) - of the Kurus

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we

यथावत् (yathāvat) - properly, truly, accurately

(indeclinable)

Derived from 'yathā' (as) + suffix 'vat'.

विदुर (vidura) - O Vidura

(proper noun)

Vocative, masculine, singular of Vidura

Vidura - Vidura (name of a wise minister and half-brother of Dhṛtarāṣṭra)

प्रशाधि (praśādhi) - instruct, teach, guide

(verb)

2nd person , singular, active, imperative (loṭ) of praśās

From root 'śās' (to teach, instruct) with prefix 'pra'.

Prefix: pra

Root: śās (class 2)

प्रज्ञापूर्वम् (prajñāpūrvam) - preceded by wisdom, wisely, based on understanding

(adjective)

Accusative, neuter, singular of prajñāpūrva

prajñāpūrva - preceded by wisdom, based on knowledge, wisely

Compound of 'prajñā' (wisdom) and 'pūrva' (preceded by, former). Often used adverbially.

Compound type : tatpuruṣa (prajñā+pūrva)

• prajñā – wisdom, knowledge, understanding, intelligence
  noun (feminine)
• pūrva – preceded by, former, prior, earlier
  adjective (neuter)

Note: Functions adverbially.

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

अजातशत्रोः (ajātaśatroḥ) - of Yudhiṣṭhira (of Ajātaśatru (one who has no enemies))

(proper noun)

Genitive, masculine, singular of Ajātaśatru

Ajātaśatru - one for whom no enemy has been born (a title for Yudhiṣṭhira)

Bahuvrīhi compound 'a-jāta-śatru'.

Compound type : bahuvrīhi (a+jāta+śatru)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• jāta – born, produced
  adjective (masculine)
  Past Passive Participle
  From root 'jan' (to be born).
  Root: jan (class 4)
• śatru – enemy, foe
  noun (masculine)

यत् (yat) - whatever, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

Relative pronoun.

मन्यसे (manyase) - you think, you consider, you believe

(verb)

2nd person , singular, middle, present indicative (laṭ) of man

Root: man (class 4)

पथ्यम् (pathyam) - beneficial, salutary, wholesome

(adjective)

Accusative, neuter, singular of pathya

pathya - beneficial, salutary, wholesome, suitable

Derived from 'patha' (path) meaning 'what is suitable for the path' or 'beneficial for health/welfare'.

अदीनसत्त्व (adīnasattva) - addressed to Vidura (O noble-minded one, O one of unmean nature)

(adjective)

Vocative, masculine, singular of adīnasattva

adīnasattva - one of unmean, unhumble, or noble nature/mind

Bahuvrīhi compound 'a-dīna-sattva' (one whose 'sattva' or nature is 'not-dīna' or not humble/wretched).

Compound type : bahuvrīhi (a+dīna+sattva)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• dīna – poor, wretched, humble, dejected
  adjective (masculine)
  Past Passive Participle (from 'dī')
  Root: dī (class 4)
• sattva – being, essence, nature, mind, courage
  noun (neuter)

श्रेयस्करम् (śreyaskaram) - conducive to welfare, beneficial, auspicious

(adjective)

Accusative, neuter, singular of śreyaskara

śreyaskara - conducive to welfare, causing good, auspicious, beneficial

Compound of 'śreyas' (welfare, good) and 'kara' (making, causing).

Compound type : tatpuruṣa (śreyas+kara)

• śreyas – welfare, good, excellence, better, best
  noun (neuter)
• kara – making, doing, causing (suffix)
  adjective (neuter)
  Agent noun/suffix
  From root 'kṛ' (to do, make).
  Root: kṛ (class 8)

ब्रूहि (brūhi) - tell, speak

(verb)

2nd person , singular, active, imperative (loṭ) of brū

Root: brū (class 2)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, this

Demonstrative pronoun.

वै (vai) - indeed, certainly

(indeclinable)

कुरूणाम् (kurūṇām) - of the Kurus

(proper noun)

Genitive, masculine, plural of kuru

kuru - Kuru (name of an ancient king, also refers to his descendants, the Kurus)