महाभारतः mahābhārataḥ - book-5, chapter-34, verse-82

अतीव सर्वान्पुत्रांस्ते भागधेयपुरस्कृतः ।
तेजसा प्रज्ञया चैव युक्तो धर्मार्थतत्त्ववित् ॥८२॥

82. atīva sarvānputrāṁste bhāgadheyapuraskṛtaḥ ,
tejasā prajñayā caiva yukto dharmārthatattvavit.

82. atīva sarvān putrān te bhāgadheyapuraskṛtaḥ
tejasā prajñayā ca eva yuktaḥ dharmārthatattvavit

82. He (Yudhishthira) is exceedingly superior to all your sons, favored by destiny, endowed with radiance (tejas) and wisdom, and he is a knower of the true nature of natural law (dharma) and material well-being (artha).

Words meanings summery:

• अतीव (atīva) - exceedingly, greatly, very much

• सर्वान् (sarvān) - all, everyone

• पुत्रान् (putrān) - Dhṛtarāṣṭra's sons (the Kauravas) (sons)

• ते (te) - your (Dhṛtarāṣṭra's) (your (genitive))

• भागधेयपुरस्कृतः (bhāgadheyapuraskṛtaḥ) - favored by destiny, honored with prosperity, blessed by fortune

• तेजसा (tejasā) - by splendor, by power, by vigor, by spiritual energy

• प्रज्ञया (prajñayā) - by wisdom, by intelligence, by insight

• च (ca) - and, also

• एव (eva) - indeed, just, only

• युक्तः (yuktaḥ) - endowed with, joined with, possessed of, characterized by

• धर्मार्थतत्त्ववित् (dharmārthatattvavit) - knower of the truth of dharma and artha

Words meanings and morphology

अतीव (atīva) - exceedingly, greatly, very much

(indeclinable)

From ati- 'beyond' + īva 'like' (adverbial formation)

सर्वान् (sarvān) - all, everyone

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole, entire

Note: Object of comparison (superior to all).

पुत्रान् (putrān) - Dhṛtarāṣṭra's sons (the Kauravas) (sons)

(noun)

Accusative, masculine, plural of putra

putra - son, child

ते (te) - your (Dhṛtarāṣṭra's) (your (genitive))

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Enclitic pronominal form.

Note: Possessive pronoun referring to Dhṛtarāṣṭra.

भागधेयपुरस्कृतः (bhāgadheyapuraskṛtaḥ) - favored by destiny, honored with prosperity, blessed by fortune

(adjective)

Nominative, masculine, singular of bhāgadheyapuraskṛta

bhāgadheyapuraskṛta - favored by destiny, honored by fortune, endowed with good fortune

Past Passive Participle compound

Compound of bhāgadheya (share, destiny) and puraskṛta (honored, favored).

Compound type : Tatpuruṣa (bhāgadheya+puraskṛta)

• bhāgadheya – share, portion, destiny, fortune, lot
  noun (neuter)
  Derived from bhāga (share) + dheya (to be given/taken). From root bhaj- 'to divide, allot'
  Root: bhaj (class 1)
• puraskṛta – honored, respected, placed in front, favored, distinguished
  adjective (masculine)
  Past Passive Participle
  From root kṛ- 'to do' with prefix puras-
  Prefix: puras
  Root: kṛ (class 8)

Note: Agrees with the implied subject (Yudhishthira).

तेजसा (tejasā) - by splendor, by power, by vigor, by spiritual energy

(noun)

Instrumental, neuter, singular of tejas

tejas - splendor, brilliance, energy, power, spiritual force, fiery energy, glow

From root tij- 'to be sharp, to shine'

Root: tij (class 1)

Note: Used with yuktaḥ ('endowed with').

प्रज्ञया (prajñayā) - by wisdom, by intelligence, by insight

(noun)

Instrumental, feminine, singular of prajñā

prajñā - wisdom, intelligence, understanding, insight, discernment

From root jñā- 'to know' with prefix pra-

Prefix: pra

Root: jñā (class 9)

Note: Used with yuktaḥ ('endowed with').

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, just, only

(indeclinable)

युक्तः (yuktaḥ) - endowed with, joined with, possessed of, characterized by

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, united, endowed with, engaged in, appropriate

Past Passive Participle

From root yuj- 'to join, connect'.

Root: yuj (class 7)

Note: Agrees with the implied subject (Yudhishthira). Takes instrumental case for what one is endowed with.

धर्मार्थतत्त्ववित् (dharmārthatattvavit) - knower of the truth of dharma and artha

(adjective)

Nominative, masculine, singular of dharmārthatattvavid

dharmārthatattvavid - knower of the truth/essence of natural law (dharma) and material prosperity (artha)

Agent noun (kṛt affix -vid)

Compound: dharma (natural law) + artha (purpose, wealth) + tattva (truth, essence) + vid (knower).

Compound type : Dvandva followed by Tatpuruṣa (dharma+artha+tattva+vid)

• dharma – natural law, righteousness, duty, constitution, virtue
  noun (masculine)
  From root dhṛ- 'to hold, support'
  Root: dhṛ (class 1)
• artha – purpose, meaning, wealth, material prosperity, object, cause
  noun (masculine)
• tattva – truth, reality, essence, principle, true nature
  noun (neuter)
  From tad (that) + tva (suffix for abstract noun)
• vid – knower, understanding, wise
  adjective (masculine)
  Agent noun
  From root vid- 'to know'
  Root: vid (class 2)

Note: Agrees with the implied subject (Yudhishthira).