महाभारतः mahābhārataḥ - book-5, chapter-34, verse-3

पापाशङ्की पापमेवानुपश्यन्पृच्छामि त्वां व्याकुलेनात्मनाहम् ।
कवे तन्मे ब्रूहि सर्वं यथावन्मनीषितं सर्वमजातशत्रोः ॥३॥

3. pāpāśaṅkī pāpamevānupaśya;npṛcchāmi tvāṁ vyākulenātmanāham ,
kave tanme brūhi sarvaṁ yathāva;nmanīṣitaṁ sarvamajātaśatroḥ.

3. pāpāśaṅkī pāpam eva anupaśyan
pṛcchāmi tvām vyākulena ātmanā aham
kave tat me brūhi sarvam yathāvat
manīṣitam sarvam ajātaśatroḥ

3. I, fearing sin and constantly perceiving only wrongdoing, ask you with an agitated mind (ātman). O sage, please tell me accurately everything that is desired by the one who has no enemies (ajātaśatru).

Words meanings summery:

• पापाशङ्की (pāpāśaṅkī) - one who fears evil, suspecting evil

• पापम् (pāpam) - evil, sin, wrongdoing

• एव (eva) - only, indeed, just, precisely

• अनुपश्यन् (anupaśyan) - seeing, observing, perceiving

• पृच्छामि (pṛcchāmi) - I ask

• त्वाम् (tvām) - you (accusative singular)

• व्याकुलेन (vyākulena) - by an agitated, distraught

• आत्मना (ātmanā) - by the self, by the mind

• अहम् (aham) - I

• कवे (kave) - O sage, O seer

• तत् (tat) - that

• मे (me) - to me, for me

• ब्रूहि (brūhi) - tell, speak

• सर्वम् (sarvam) - all, everything

• यथावत् (yathāvat) - properly, accurately, as it is

• मनीषितम् (manīṣitam) - what is desired by Yudhiṣṭhira (desired, intended, wished)

• सर्वम् (sarvam) - all, everything

• अजातशत्रोः (ajātaśatroḥ) - of Yudhiṣṭhira (of one who has no enemies)

Words meanings and morphology

पापाशङ्की (pāpāśaṅkī) - one who fears evil, suspecting evil

(adjective)

Nominative, masculine, singular of pāpāśaṅkin

pāpāśaṅkin - one who fears or suspects evil; apprehensive of sin

Compound type : tatpuruṣa (pāpa+śaṅkin)

• pāpa – evil, sin, wrongdoing
  noun (neuter)
• śaṅkin – fearing, suspecting, apprehending
  adjective (masculine)
  From root śaṅk- (to fear, suspect)
  Root: śaṅk (class 1)

पापम् (pāpam) - evil, sin, wrongdoing

(noun)

Accusative, neuter, singular of pāpa

pāpa - evil, sin, vice, wrongdoing; misfortune

एव (eva) - only, indeed, just, precisely

(indeclinable)

अनुपश्यन् (anupaśyan) - seeing, observing, perceiving

(participle)

Nominative, masculine, singular of anupaśyat

anupaśyat - observing, seeing, perceiving

Present Active Participle

Derived from root dṛś (to see) with prefix anu-

Prefix: anu

Root: dṛś (class 1)

पृच्छामि (pṛcchāmi) - I ask

(verb)

1st person , singular, active, present (laṭ) of pṛcch

Root: pṛcch (class 6)

त्वाम् (tvām) - you (accusative singular)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

व्याकुलेन (vyākulena) - by an agitated, distraught

(adjective)

Instrumental, masculine, singular of vyākula

vyākula - agitated, perplexed, distraught, confused

From vi-ā-kul (to be agitated)

Prefixes: vi+ā

Root: kul (class 1)

Note: Agrees with ātmanā

आत्मना (ātmanā) - by the self, by the mind

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, individual soul; mind, essence

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

कवे (kave) - O sage, O seer

(noun)

Vocative, masculine, singular of kavi

kavi - sage, seer, poet, wise man

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

मे (me) - to me, for me

(pronoun)

Dative, singular of asmad

asmad - I, me

Note: Can also be genitive.

ब्रूहि (brūhi) - tell, speak

(verb)

2nd person , singular, active, imperative (loṭ) of brū

Root: brū (class 2)

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

यथावत् (yathāvat) - properly, accurately, as it is

(indeclinable)

मनीषितम् (manīṣitam) - what is desired by Yudhiṣṭhira (desired, intended, wished)

(participle)

Accusative, neuter, singular of manīṣita

manīṣita - desired, wished, intended; object of thought or wish

Past Passive Participle

From root manīṣ (to wish, desire)

Root: manīṣ (class 10)

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

अजातशत्रोः (ajātaśatroḥ) - of Yudhiṣṭhira (of one who has no enemies)

(proper noun)

Genitive, masculine, singular of ajātaśatru

ajātaśatru - one whose enemies are not born; having no enemies

Compound type : bahuvrīhi (a+jāta+śatru)

• a – not, non-
  indeclinable
• jāta – born, produced, arisen
  participle (masculine)
  Past Passive Participle
  From root jan (to be born)
  Root: jan (class 4)
• śatru – enemy, foe, rival
  noun (masculine)