महाभारतः mahābhārataḥ - book-5, chapter-34, verse-7

तथैव योगविहितं न सिध्येत्कर्म यन्नृप ।
उपाययुक्तं मेधावी न तत्र ग्लपयेन्मनः ॥७॥

7. tathaiva yogavihitaṁ na sidhyetkarma yannṛpa ,
upāyayuktaṁ medhāvī na tatra glapayenmanaḥ.

7. tathā eva yogavihitam na sidhyet karma yat nṛpa
upāyayuktam medhāvī na tatra glapayet manaḥ

7. O king, even an action (karma) performed according to the proper method (yoga) may not succeed. An intelligent person should not distress their mind over that, even when it was endowed with the right means.

Words meanings summery:

• तथा (tathā) - similarly (thus, so, in that way)

• एव (eva) - even (indeed, only, just, certainly)

• योगविहितम् (yogavihitam) - performed according to the proper method (performed according to proper method, prescribed by yoga)

• न (na) - not (not, no)

• सिध्येत् (sidhyet) - may not succeed (may succeed, should succeed, would be accomplished)

• कर्म (karma) - action (action, deed, work, ritual)

• यत् (yat) - which (referring to karma) (which, that)

• नृप (nṛpa) - O king! (king, protector of men)

• उपाययुक्तम् (upāyayuktam) - endowed with the right means (endowed with means, connected with a method)

• मेधावी (medhāvī) - an intelligent person (intelligent, wise, discerning person)

• न (na) - not (not, no)

• तत्र (tatra) - over that (outcome) (there, in that place, in that matter)

• ग्लपयेत् (glapayet) - should distress (should distress, should weary, should cause to grieve)

• मनः (manaḥ) - mind (mind, intellect, heart)

Words meanings and morphology

तथा (tathā) - similarly (thus, so, in that way)

(indeclinable)

एव (eva) - even (indeed, only, just, certainly)

(indeclinable)

योगविहितम् (yogavihitam) - performed according to the proper method (performed according to proper method, prescribed by yoga)

(adjective)

Nominative, neuter, singular of yogavihita

yogavihita - performed according to proper method, prescribed by yoga

Compound type : tatpuruṣa (yoga+vihita)

• yoga – union, spiritual discipline, method, application
  noun (masculine)
  Root: yuj (class 7)
• vihita – performed, arranged, prescribed, established
  adjective (neuter)
  Past Passive Participle
  From √dhā with vi-prefix
  Prefix: vi
  Root: dhā (class 3)

Note: Agrees with 'karma'.

न (na) - not (not, no)

(indeclinable)

सिध्येत् (sidhyet) - may not succeed (may succeed, should succeed, would be accomplished)

(verb)

3rd person , singular, active, Optative (liṅ) of sidh

Optative Mood, Parasmaipada

3rd person, singular, optative, active voice

Root: sidh (class 4)

कर्म (karma) - action (action, deed, work, ritual)

(noun)

Nominative, neuter, singular of karman

karman - action, deed, work, ritual, fate

Derived from √kṛ 'to do'

Root: kṛ (class 8)

Note: Subject of 'sidhyet'.

यत् (yat) - which (referring to karma) (which, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, who

Note: Relative pronoun referring to 'karma'.

नृप (nṛpa) - O king! (king, protector of men)

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, protector of men

From nṛ 'man' + √pā 'to protect'

Compound type : tatpuruṣa (nṛ+pa)

• nṛ – man, human being
  noun (masculine)
• pa – protector, preserver
  noun (masculine)
  From √pā 'to protect'
  Root: pā (class 2)

उपाययुक्तम् (upāyayuktam) - endowed with the right means (endowed with means, connected with a method)

(adjective)

Nominative, neuter, singular of upāyayukta

upāyayukta - endowed with means, connected with a method

Compound type : tatpuruṣa (upāya+yukta)

• upāya – means, method, resource, expedient
  noun (masculine)
  Prefix: upa
  Root: i (class 2)
• yukta – joined, connected, endowed with, appropriate
  adjective (neuter)
  Past Passive Participle
  From √yuj
  Root: yuj (class 7)

Note: Agrees with 'karma' (implied).

मेधावी (medhāvī) - an intelligent person (intelligent, wise, discerning person)

(noun)

Nominative, masculine, singular of medhāvin

medhāvin - intelligent, wise, endowed with intelligence

Possessive adjective from medhā 'intelligence'

Note: Subject of 'glapayet'.

न (na) - not (not, no)

(indeclinable)

तत्र (tatra) - over that (outcome) (there, in that place, in that matter)

(indeclinable)

Note: Refers to the failure of the action.

ग्लपयेत् (glapayet) - should distress (should distress, should weary, should cause to grieve)

(verb)

3rd person , singular, active, Optative (liṅ) of glap

Causative, Optative Mood, Parasmaipada

Causative from √glai 'to be weary, to fade'; 3rd person, singular, optative, active voice

Root: glap (class 10)

मनः (manaḥ) - mind (mind, intellect, heart)

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, heart, disposition

Root: man (class 4)

Note: Object of 'glapayet'.