महाभारतः mahābhārataḥ - book-5, chapter-34, verse-37

सत्येन रक्ष्यते धर्मो विद्या योगेन रक्ष्यते ।
मृजया रक्ष्यते रूपं कुलं वृत्तेन रक्ष्यते ॥३७॥

37. satyena rakṣyate dharmo vidyā yogena rakṣyate ,
mṛjayā rakṣyate rūpaṁ kulaṁ vṛttena rakṣyate.

37. satyena rakṣyate dharmaḥ vidyā yogena rakṣyate
mṛjayā rakṣyate rūpam kulam vṛttena rakṣyate

37. The natural law (dharma) is preserved by truth. Knowledge is maintained through dedicated practice (yoga). Beauty is preserved by cleanliness, and family lineage is upheld by good conduct.

Words meanings summery:

• सत्येन (satyena) - by truth, through truthfulness

• रक्ष्यते (rakṣyate) - is protected, is preserved, is guarded

• धर्मः (dharmaḥ) - righteousness, natural law, duty, constitution (dharma)

• विद्या (vidyā) - knowledge, learning, science

• योगेन (yogena) - by dedicated practice (by application, by practice, by discipline, by union (yoga))

• रक्ष्यते (rakṣyate) - is protected, is preserved, is guarded

• मृजया (mṛjayā) - by cleanliness, by purification, by washing

• रक्ष्यते (rakṣyate) - is protected, is preserved, is guarded

• रूपम् (rūpam) - beauty, form, appearance, shape

• कुलम् (kulam) - family, lineage, race, clan

• वृत्तेन (vṛttena) - by conduct, by character, by behavior

• रक्ष्यते (rakṣyate) - is protected, is preserved, is guarded

Words meanings and morphology

सत्येन (satyena) - by truth, through truthfulness

(noun)

Instrumental, neuter, singular of satya

satya - truth, reality

from root as

Root: as (class 2)

रक्ष्यते (rakṣyate) - is protected, is preserved, is guarded

(verb)

3rd person , singular, passive, present (laṭ) of rakṣ

present tense, passive voice

root rakṣ, ātmanepada, 3rd person singular, present, passive

Root: rakṣ (class 1)

धर्मः (dharmaḥ) - righteousness, natural law, duty, constitution (dharma)

(noun)

Nominative, masculine, singular of dharma

dharma - righteousness, natural law, duty, virtue, constitution (dharma)

from root dhṛ

Root: dhṛ (class 1)

Note: The concept of dharma, referring to one's moral and constitutional duty.

विद्या (vidyā) - knowledge, learning, science

(noun)

Nominative, feminine, singular of vidyā

vidyā - knowledge, learning, science

from root vid

Root: vid (class 2)

योगेन (yogena) - by dedicated practice (by application, by practice, by discipline, by union (yoga))

(noun)

Instrumental, masculine, singular of yoga

yoga - union, discipline, application, practice, meditation (yoga)

from root yuj

Root: yuj (class 7)

रक्ष्यते (rakṣyate) - is protected, is preserved, is guarded

(verb)

3rd person , singular, passive, present (laṭ) of rakṣ

present tense, passive voice

root rakṣ, ātmanepada, 3rd person singular, present, passive

Root: rakṣ (class 1)

मृजया (mṛjayā) - by cleanliness, by purification, by washing

(noun)

Instrumental, feminine, singular of mṛjā

mṛjā - cleanliness, purification, washing, elegance

from root mṛj

Root: mṛj (class 2)

रक्ष्यते (rakṣyate) - is protected, is preserved, is guarded

(verb)

3rd person , singular, passive, present (laṭ) of rakṣ

present tense, passive voice

root rakṣ, ātmanepada, 3rd person singular, present, passive

Root: rakṣ (class 1)

रूपम् (rūpam) - beauty, form, appearance, shape

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, beauty, appearance

Root: rūp (class 10)

कुलम् (kulam) - family, lineage, race, clan

(noun)

Nominative, neuter, singular of kula

kula - family, lineage, race, clan

Root: kul (class 1)

वृत्तेन (vṛttena) - by conduct, by character, by behavior

(noun)

Instrumental, neuter, singular of vṛtta

vṛtta - conduct, character, behavior, state, event

Past Passive Participle (from vṛt)

Substantive use of the past passive participle of root vṛt

Root: vṛt (class 1)

रक्ष्यते (rakṣyate) - is protected, is preserved, is guarded

(verb)

3rd person , singular, passive, present (laṭ) of rakṣ

present tense, passive voice

root rakṣ, ātmanepada, 3rd person singular, present, passive

Root: rakṣ (class 1)