महाभारतः mahābhārataḥ - book-13, chapter-116, verse-8

रूपमव्यङ्गतामायुर्बुद्धिं सत्त्वं बलं स्मृतिम् ।
प्राप्तुकामैर्नरैर्हिंसा वर्जिता वै कृतात्मभिः ॥८॥

8. rūpamavyaṅgatāmāyurbuddhiṁ sattvaṁ balaṁ smṛtim ,
prāptukāmairnarairhiṁsā varjitā vai kṛtātmabhiḥ.

8. rūpam avyaṅgatām āyuḥ buddhim sattvam balam smṛtim
prāptukāmaiḥ naraiḥ hiṃsā varjitā vai kṛtātmabhiḥ

8. Indeed, by those men who desire to obtain beauty, freedom from defect, long life, intelligence, goodness (sattva), strength, and memory, violence is avoided, especially by those with a refined self.

Words meanings summery:

• रूपम् (rūpam) - beauty, form, appearance

• अव्यङ्गताम् (avyaṅgatām) - freedom from defect, perfect condition

• आयुः (āyuḥ) - life, longevity, duration of life

• बुद्धिम् (buddhim) - intelligence, intellect, understanding

• सत्त्वम् (sattvam) - goodness, purity, essence, reality, being

• बलम् (balam) - strength, power, force

• स्मृतिम् (smṛtim) - memory, recollection

• प्राप्तुकामैः (prāptukāmaiḥ) - by those who desire to obtain the qualities listed (by those desiring to obtain)

• नरैः (naraiḥ) - by men

• हिंसा (hiṁsā) - violence, injury, harm

• वर्जिता (varjitā) - avoided, abstained from, forsaken

• वै (vai) - indeed, verily, certainly

• कृतात्मभिः (kṛtātmabhiḥ) - by those with a purified/refined self/mind

Words meanings and morphology

रूपम् (rūpam) - beauty, form, appearance

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, beauty, appearance

अव्यङ्गताम् (avyaṅgatām) - freedom from defect, perfect condition

(noun)

Accusative, feminine, singular of avyaṅgatā

avyaṅgatā - freedom from defect, integrity, perfect condition

Derived from 'a' (negation) + 'vyaṅga' (defective) + 'tā' (suffix for abstract noun)

आयुः (āyuḥ) - life, longevity, duration of life

(noun)

Accusative, neuter, singular of āyus

āyus - life, vitality, longevity, age

बुद्धिम् (buddhim) - intelligence, intellect, understanding

(noun)

Accusative, feminine, singular of buddhi

buddhi - intellect, intelligence, understanding, perception

Derived from root budh (to know, understand)

Root: budh (class 1)

सत्त्वम् (sattvam) - goodness, purity, essence, reality, being

(noun)

Accusative, neuter, singular of sattva

sattva - goodness, purity, essence, reality, existence, being, strength, consciousness

Derived from root as (to be)

Root: as (class 2)

बलम् (balam) - strength, power, force

(noun)

Accusative, neuter, singular of bala

bala - strength, power, might, force

स्मृतिम् (smṛtim) - memory, recollection

(noun)

Accusative, feminine, singular of smṛti

smṛti - memory, recollection; sacred tradition (as opposed to śruti)

Derived from root smṛ (to remember)

Root: smṛ (class 1)

प्राप्तुकामैः (prāptukāmaiḥ) - by those who desire to obtain the qualities listed (by those desiring to obtain)

(adjective)

Instrumental, masculine, plural of prāptukāma

prāptukāma - desirous of obtaining, wishing to attain

Compound type : tatpuruṣa (prāptu+kāma)

• prāptu – to obtain, to reach
  indeclinable
  infinitive
  Infinitive form of the root prāp
  Prefix: pra
  Root: āp (class 5)
• kāma – desire, wish, longing
  noun (masculine)
  Root: kam (class 1)

नरैः (naraiḥ) - by men

(noun)

Instrumental, masculine, plural of nara

nara - man, human being, male

हिंसा (hiṁsā) - violence, injury, harm

(noun)

Nominative, feminine, singular of hiṃsā

hiṁsā - violence, injury, harm, mischief

Derived from root hiṃs (to injure)

Root: hiṃs (class 7)

वर्जिता (varjitā) - avoided, abstained from, forsaken

(adjective)

Nominative, feminine, singular of varjita

varjita - avoided, excluded, forsaken, abandoned

Past Passive Participle

Past Passive Participle of root vṛj (to avoid, exclude)

Root: vṛj (class 1)

वै (vai) - indeed, verily, certainly

(indeclinable)

कृतात्मभिः (kṛtātmabhiḥ) - by those with a purified/refined self/mind

(adjective)

Instrumental, masculine, plural of kṛtātman

kṛtātman - one whose self/mind is purified, perfected, or disciplined

Compound type : bahuvrīhi (kṛta+ātman)

• kṛta – done, made, performed, purified
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root kṛ (to do, make)
  Root: kṛ (class 8)
• ātman – self, soul, spirit, essence
  noun (masculine)