महाभारतः mahābhārataḥ - book-13, chapter-116, verse-39

अखादन्ननुमोदंश्च भावदोषेण मानवः ।
योऽनुमन्येत हन्तव्यं सोऽपि दोषेण लिप्यते ॥३९॥

39. akhādannanumodaṁśca bhāvadoṣeṇa mānavaḥ ,
yo'numanyeta hantavyaṁ so'pi doṣeṇa lipyate.

39. akhaadan anumodan ca bhāvadoṣeṇa mānavaḥ yaḥ
anumanyeta hantavyam saḥ api doṣeṇa lipyate

39. mānavaḥ yaḥ akhaadan bhāvadoṣeṇa anumodan ca,
yaḥ hantavyam anumanyeta saḥ api doṣeṇa lipyate

39. A person who, though not eating (meat), approves of it with an ill intention; and whoever approves of the killing (of animals), he too becomes tainted by fault.

Words meanings summery:

• अखअदन् (akhaadan) - not eating, not consuming

• अनुमोदन् (anumodan) - approving, consenting

• च (ca) - and, also

• भावदोषेण (bhāvadoṣeṇa) - by a fault of intention, by an error of mind, due to a bad attitude

• मानवः (mānavaḥ) - a human being, a person

• यः (yaḥ) - who, whoever

• अनुमन्येत (anumanyeta) - may approve, should approve, consents

• हन्तव्यम् (hantavyam) - what is to be killed, that which should be killed

• सः (saḥ) - he, that

• अपि (api) - also, even

• दोषेण (doṣeṇa) - by fault, by sin, due to blemish

• लिप्यते (lipyate) - is tainted, is smeared, adheres, is involved

Words meanings and morphology

अखअदन् (akhaadan) - not eating, not consuming

(participle)

Nominative, masculine, singular of ad

ad - to eat, to consume

Present Participle (negative)

Derived from root ad (to eat) with negation a- and present participle suffix -at

Root: ad (class 2)

Note: From a- (negation) + khād (to eat), present active participle.

अनुमोदन् (anumodan) - approving, consenting

(participle)

Nominative, masculine, singular of anumod

anumod - to approve, to consent, to agree

Present Participle

Derived from root mud (to rejoice) with prefix anu-

Prefix: anu

Root: mud (class 1)

Note: From anu- (after, along) + mud (to rejoice) in causative form mod (to gladden), present active participle.

च (ca) - and, also

(indeclinable)

भावदोषेण (bhāvadoṣeṇa) - by a fault of intention, by an error of mind, due to a bad attitude

(noun)

Instrumental, masculine, singular of bhāvadoṣa

bhāvadoṣa - fault of intention/attitude, mental error

Compound type : tatpuruṣa (bhāva+doṣa)

• bhāva – state of being, condition, feeling, intention, mind
  noun (masculine)
  Root: bhū (class 1)
• doṣa – fault, defect, error, sin
  noun (masculine)
  Root: duṣ (class 4)

मानवः (mānavaḥ) - a human being, a person

(noun)

Nominative, masculine, singular of mānava

mānava - human, descendant of Manu, a man

Derived from Manu

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what

Note: Relative pronoun.

अनुमन्येत (anumanyeta) - may approve, should approve, consents

(verb)

3rd person , singular, middle, optative (vidhiliṅ) of anumany

Optative Mood

Derived from root man (to think) with prefix anu-

Prefix: anu

Root: man (class 4)

हन्तव्यम् (hantavyam) - what is to be killed, that which should be killed

(participle)

Accusative, neuter, singular of hantavya

hantavya - to be killed, killable, liable to be killed

Gerundive (karmaṇi prayogya)

Derived from root han (to strike, kill) with suffix -tavya

Root: han (class 2)

Note: Used as a substantive, 'that which is to be killed'.

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Correlative pronoun to 'yaḥ'.

अपि (api) - also, even

(indeclinable)

दोषेण (doṣeṇa) - by fault, by sin, due to blemish

(noun)

Instrumental, masculine, singular of doṣa

doṣa - fault, defect, error, sin

Root: duṣ (class 4)

लिप्यते (lipyate) - is tainted, is smeared, adheres, is involved

(verb)

3rd person , singular, passive, present (laṭ) of lip

Present Tense

Root: lip (class 4)