महाभारतः mahābhārataḥ - book-13, chapter-116, verse-56

प्रजानां हितकामेन त्वगस्त्येन महात्मना ।
आरण्याः सर्वदैवत्याः प्रोक्षितास्तपसा मृगाः ॥५६॥

56. prajānāṁ hitakāmena tvagastyena mahātmanā ,
āraṇyāḥ sarvadaivatyāḥ prokṣitāstapasā mṛgāḥ.

56. prajānām hitakāmena tvagastyena mahātmanā
āraṇyāḥ sarvadaivatyāḥ prokṣitāḥ tapasā mṛgāḥ

56. mahātmanā tvagastyena prajānām hitakāmena
tapasā āraṇyāḥ mṛgāḥ sarvadaivatyāḥ prokṣitāḥ

56. Desiring the welfare of the creatures, the great-souled (mahātman) Agastya consecrated the wild animals with his spiritual discipline (tapas), making them entirely dedicated to all deities.

Words meanings summery:

• प्रजानाम् (prajānām) - of beings, of creatures, of subjects

• हितकामेन (hitakāmena) - by one desiring welfare, for the sake of welfare

• त्वगस्त्येन (tvagastyena) - by the sage Agastya (by Agastya (a famous sage))

• महात्मना (mahātmanā) - by the great-souled one

• आरण्याः (āraṇyāḥ) - wild, forest-dwelling

• सर्वदैवत्याः (sarvadaivatyāḥ) - entirely divine, belonging to all deities

• प्रोक्षिताः (prokṣitāḥ) - consecrated, sprinkled

• तपसा (tapasā) - by spiritual discipline, by austerity

• मृगाः (mṛgāḥ) - deer, animals

Words meanings and morphology

प्रजानाम् (prajānām) - of beings, of creatures, of subjects

(noun)

Genitive, feminine, plural of prajā

prajā - creature, subject, progeny

हितकामेन (hitakāmena) - by one desiring welfare, for the sake of welfare

(adjective)

Instrumental, masculine, singular of hitakāma

hitakāma - desiring welfare, benevolent

Compound type : tatpurusha (hita+kāma)

• hita – welfare, benefit
  noun (neuter)
• kāma – desire, wish
  noun (masculine)

त्वगस्त्येन (tvagastyena) - by the sage Agastya (by Agastya (a famous sage))

(proper noun)

Instrumental, masculine, singular of tvagastya

tvagastya - Agastya (a proper noun, possibly with an unusual prefix 'tvag-')

महात्मना (mahātmanā) - by the great-souled one

(adjective)

Instrumental, masculine, singular of mahātman

mahātman - great-souled, noble-minded, exalted

Compound type : bahuvrihi (mahā+ātman)

• mahā – great, large
  adjective
• ātman – self, soul, spirit
  noun (masculine)

आरण्याः (āraṇyāḥ) - wild, forest-dwelling

(adjective)

Nominative, masculine, plural of āraṇya

āraṇya - belonging to the forest, wild, savage

सर्वदैवत्याः (sarvadaivatyāḥ) - entirely divine, belonging to all deities

(adjective)

Nominative, masculine, plural of sarvadaivatya

sarvadaivatya - sacred to all deities, entirely divine

Compound type : tatpurusha (sarva+daivatya)

• sarva – all, every
  pronoun/adjective
• daivatya – belonging to deities, divine
  adjective

प्रोक्षिताः (prokṣitāḥ) - consecrated, sprinkled

(adjective)

Nominative, masculine, plural of prokṣita

prokṣita - consecrated, sprinkled, purified

Past Passive Participle

from pra-ukṣ

Prefix: pra

Root: ukṣ (class 1)

तपसा (tapasā) - by spiritual discipline, by austerity

(noun)

Instrumental, neuter, singular of tapas

tapas - spiritual discipline, austerity, heat

मृगाः (mṛgāḥ) - deer, animals

(noun)

Nominative, masculine, plural of mṛga

mṛga - deer, animal, game