महाभारतः mahābhārataḥ - book-13, chapter-116, verse-64

मांसं तु कौमुदं पक्षं वर्जितं पार्थ राजभिः ।
सर्वभूतात्मभूतैस्तैर्विज्ञातार्थपरावरैः ॥६४॥

64. māṁsaṁ tu kaumudaṁ pakṣaṁ varjitaṁ pārtha rājabhiḥ ,
sarvabhūtātmabhūtaistairvijñātārthaparāvaraiḥ.

64. māṃsam tu kaumudam pakṣam varjitam pārtha rājabhiḥ
sarvabhūtātmabhūtaiḥ taiḥ vijñātārthaparāvaraiḥ

64. Indeed, O Pārtha, meat during the Kāumuda (Kārtika) fortnight was avoided by those kings, who had become the self of all beings and who fully comprehended the higher and lower truths.

Words meanings summery:

• मांसम् (māṁsam) - meat (as food) (meat, flesh)

• तु (tu) - indeed (but, indeed, yet)

• कौमुदम् (kaumudam) - of the month Kārtika (relating to the moon, moon-like, of the month Kārtika)

• पक्षम् (pakṣam) - fortnight (fortnight, wing, side)

• वर्जितम् (varjitam) - avoided (avoided, shunned, renounced)

• पार्थ (pārtha) - O Arjuna (O son of Pṛthā, O Arjuna)

• राजभिः (rājabhiḥ) - by kings

• सर्वभूतात्मभूतैः (sarvabhūtātmabhūtaiḥ) - by those who had realized themselves in all beings (by those who have become the self of all beings)

• तैः (taiḥ) - by those (kings) (by them)

• विज्ञातार्थपरावरैः (vijñātārthaparāvaraiḥ) - by those who fully comprehended the higher and lower truths (by those who know the higher and lower truths, by those who comprehend the ultimate and lesser meanings)

Words meanings and morphology

मांसम् (māṁsam) - meat (as food) (meat, flesh)

(noun)

Accusative, neuter, singular of māṃsa

māṁsa - flesh, meat

तु (tu) - indeed (but, indeed, yet)

(indeclinable)

कौमुदम् (kaumudam) - of the month Kārtika (relating to the moon, moon-like, of the month Kārtika)

(adjective)

Accusative, neuter, singular of kaumuda

kaumuda - relating to the moon; an epithet of the month Kārtika (Oct-Nov)

Derived from kumuda (water-lily, or moon). Here referring to the month of Kārtika which is also called Kaumuda-māsa.

Note: Qualifies pakṣam

पक्षम् (pakṣam) - fortnight (fortnight, wing, side)

(noun)

Accusative, masculine, singular of pakṣa

pakṣa - wing, side, party, fortnight

Note: Refers to the Kāumuda (Kārtika) fortnight.

वर्जितम् (varjitam) - avoided (avoided, shunned, renounced)

(adjective)

neuter, singular of varjita

varjita - avoided, shunned, renounced, excluded

Past Passive Participle

Derived from root √vṛj 'to avoid, shun'.

Root: vṛj (class 1)

Note: Agrees with māṃsam.

पार्थ (pārtha) - O Arjuna (O son of Pṛthā, O Arjuna)

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), an epithet of Yudhiṣṭhira, Bhīma, and Arjuna

Derived from Pṛthā (Kuntī), mother of the Pāṇḍavas.

Note: Addressed to Arjuna.

राजभिः (rājabhiḥ) - by kings

(noun)

Instrumental, masculine, plural of rājan

rājan - king, ruler

Note: Agent of varjitam.

सर्वभूतात्मभूतैः (sarvabhūtātmabhūtaiḥ) - by those who had realized themselves in all beings (by those who have become the self of all beings)

(adjective)

Instrumental, masculine, plural of sarvabhūtātmabhūta

sarvabhūtātmabhūta - become the self of all beings, identified with the self of all creatures

Compound type : bahuvrīhi (sarva+bhūta+ātman+bhūta)

• sarva – all, every
  pronoun (masculine)
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  Derived from root √bhū 'to be, become'.
  Root: bhū (class 1)
• ātman – self, soul, [ātman]
  noun (masculine)
• bhūta – become, happened, existing
  adjective (masculine)
  Past Passive Participle
  Derived from root √bhū 'to be, become'.
  Root: bhū (class 1)

Note: Qualifies rājabhiḥ.

तैः (taiḥ) - by those (kings) (by them)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it

Note: Refers to 'rājabhiḥ'.

विज्ञातार्थपरावरैः (vijñātārthaparāvaraiḥ) - by those who fully comprehended the higher and lower truths (by those who know the higher and lower truths, by those who comprehend the ultimate and lesser meanings)

(adjective)

Instrumental, masculine, plural of vijñātārthaparāvara

vijñātārthaparāvara - knowing the higher and lower objects/truths

Compound type : bahuvrīhi (vijñāta+artha+para+avara)

• vijñāta – known, understood, perceived
  adjective (masculine)
  Past Passive Participle
  Derived from vi-√jñā 'to know, understand'.
  Prefix: vi
  Root: jñā (class 9)
• artha – meaning, purpose, object, wealth
  noun (masculine)
• para – higher, supreme, other
  adjective (masculine)
• avara – lower, inferior, later
  adjective (masculine)

Note: Qualifies rājabhiḥ.