महाभारतः mahābhārataḥ - book-13, chapter-116, verse-20

सर्वभूतेषु यो विद्वान्ददात्यभयदक्षिणाम् ।
दाता भवति लोके स प्राणानां नात्र संशयः ॥२०॥

20. sarvabhūteṣu yo vidvāndadātyabhayadakṣiṇām ,
dātā bhavati loke sa prāṇānāṁ nātra saṁśayaḥ.

20. sarvabhūteṣu yaḥ vidvān dadāti abhayadakṣiṇām
dātā bhavati loke saḥ prāṇānām na atra saṃśayaḥ

20. yaḥ vidvān sarvabhūteṣu abhayadakṣiṇām dadāti
saḥ loke prāṇānām dātā bhavati na atra saṃśayaḥ

20. That learned person who bestows the offering of fearlessness upon all beings, he indeed becomes a giver of lives (to others) in this world; there is no doubt about it.

Words meanings summery:

• सर्वभूतेषु (sarvabhūteṣu) - in all beings, among all creatures

• यः (yaḥ) - who, which

• विद्वान् (vidvān) - learned, wise person

• ददाति (dadāti) - gives, bestows

• अभयदक्षिणाम् (abhayadakṣiṇām) - the offering/gift of fearlessness

• दाता (dātā) - giver, donor

• भवति (bhavati) - becomes, is

• लोके (loke) - in the world, in this world

• सः (saḥ) - he, that one

• प्राणानाम् (prāṇānām) - of lives, of breaths

• न (na) - not

• अत्र (atra) - here, in this matter

• संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

सर्वभूतेषु (sarvabhūteṣu) - in all beings, among all creatures

(noun)

Locative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : tatpurusha (sarva+bhūta)

• sarva – all, every
  adjective (neuter)
• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  Past passive participle of √bhū (to be, become).
  Root: √bhū (class 1)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of ya

ya - who, which, what (relative pronoun)

Note: Relative pronoun referring to `vidvān`.

विद्वान् (vidvān) - learned, wise person

(adjective)

Nominative, masculine, singular of vidvas

vidvas - learned, wise, knowing

Perfect Active Participle

Perfect active participle of √vid (to know).

Root: √vid (class 2)

Note: Can be used as a noun 'a learned person'.

ददाति (dadāti) - gives, bestows

(verb)

3rd person , singular, active, present indicative (laṭ) of √dā

Present Indicative

Third person singular present active indicative of √dā (class 3).

Root: √dā (class 3)

अभयदक्षिणाम् (abhayadakṣiṇām) - the offering/gift of fearlessness

(noun)

Accusative, feminine, singular of abhayadakṣiṇā

abhayadakṣiṇā - offering/gift of fearlessness, protection from fear

Compound type : tatpurusha (abhaya+dakṣiṇā)

• abhaya – fearlessness, safety
  noun (neuter)
  A-privative + bhaya (fear).
  Prefix: a
• dakṣiṇā – ritual fee, offering, gift
  noun (feminine)

दाता (dātā) - giver, donor

(noun)

Nominative, masculine, singular of dātṛ

dātṛ - giver, donor, bestower

Agent noun

Agent noun from √dā (to give).

Root: √dā (class 3)

भवति (bhavati) - becomes, is

(verb)

3rd person , singular, active, present indicative (laṭ) of √bhū

Present Indicative

Third person singular present active indicative of √bhū (class 1).

Root: √bhū (class 1)

लोके (loke) - in the world, in this world

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Correlative pronoun to `yaḥ`.

प्राणानाम् (prāṇānām) - of lives, of breaths

(noun)

Genitive, masculine, plural of prāṇa

prāṇa - life, breath, vital air

Root: √an (class 2)

न (na) - not

(indeclinable)

Note: Negative particle.

अत्र (atra) - here, in this matter

(indeclinable)

Note: Adverb of place/context.

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

From sam + √śī (to lie down, hesitate).

Prefix: sam

Root: √śī (class 2)