महाभारतः mahābhārataḥ - book-13, chapter-116, verse-43

प्रोक्षिताभ्युक्षितं मांसं तथा ब्राह्मणकाम्यया ।
अल्पदोषमिह ज्ञेयं विपरीते तु लिप्यते ॥४३॥

43. prokṣitābhyukṣitaṁ māṁsaṁ tathā brāhmaṇakāmyayā ,
alpadoṣamiha jñeyaṁ viparīte tu lipyate.

43. prokṣitābhyukṣitam māṃsam tathā brāhmaṇakāmyayā
alpadoṣam iha jñeyam viparīte tu lipyate

43. prokṣitābhyukṣitam māṃsam tathā brāhmaṇakāmyayā
iha alpadoṣam jñeyam tu viparīte lipyate

43. Meat that has been consecrated by sprinkling (with water), or is consumed at the desire of a brahmin, is understood here to incur only a minor fault; conversely, one becomes defiled.

Words meanings summery:

• प्रोक्षिताभ्युक्षितम् (prokṣitābhyukṣitam) - meat purified by ritual sprinkling for consumption (sprinkled and consecrated, purified by sprinkling)

• मांसम् (māṁsam) - meat intended for consumption (meat, flesh)

• तथा (tathā) - and, or (thus, so, similarly, and)

• ब्राह्मणकाम्यया (brāhmaṇakāmyayā) - by the will or request of a brahmin, often for ritual purposes (by the desire of a brahmin, at the wish of a brahmin)

• अल्पदोषम् (alpadoṣam) - entailing a minor transgression (having little fault, minor fault)

• इह (iha) - in this context, in this world (as opposed to afterlife consequences) (here, in this world, in this matter)

• ज्ञेयम् (jñeyam) - should be understood (as a rule) (to be known, understood, should be known)

• विपरीते (viparīte) - in the opposite situation or circumstances (in the opposite, in the contrary)

• तु (tu) - however, conversely (but, on the other hand, however)

• लिप्यते (lipyate) - becomes defiled (by sin) (is smeared, is tainted, becomes defiled, adheres)

Words meanings and morphology

प्रोक्षिताभ्युक्षितम् (prokṣitābhyukṣitam) - meat purified by ritual sprinkling for consumption (sprinkled and consecrated, purified by sprinkling)

(adjective)

neuter, singular of prokṣitābhyukṣita

prokṣitābhyukṣita - sprinkled and consecrated

Past Passive Participle

Compound of prokṣita (P.P.P. of pra-ukṣ) and abhyukṣita (P.P.P. of abhi-ukṣ). Both mean 'sprinkled, consecrated'. The compound emphasizes thorough purification.

Compound type : Dvandva (prokṣita+abhyukṣita)

• prokṣita – sprinkled, consecrated
  adjective (neuter)
  Past Passive Participle
  From verb root ukṣ (to sprinkle) with prefix pra-.
  Prefix: pra
  Root: ukṣ (class 1)
• abhyukṣita – sprinkled, consecrated, purified
  adjective (neuter)
  Past Passive Participle
  From verb root ukṣ (to sprinkle) with prefix abhi-.
  Prefix: abhi
  Root: ukṣ (class 1)

Note: Qualifies māṃsam.

मांसम् (māṁsam) - meat intended for consumption (meat, flesh)

(noun)

neuter, singular of māṃsa

māṁsa - meat, flesh

Note: Subject of jñeyam.

तथा (tathā) - and, or (thus, so, similarly, and)

(indeclinable)

Note: Conjunction.

ब्राह्मणकाम्यया (brāhmaṇakāmyayā) - by the will or request of a brahmin, often for ritual purposes (by the desire of a brahmin, at the wish of a brahmin)

(noun)

Instrumental, feminine, singular of brāhmaṇakāmyā

brāhmaṇakāmyā - desire of a brahmin

Compound.

Compound type : Genitive Tatpurusha (brāhmaṇa+kāmyā)

• brāhmaṇa – brahmin, a member of the priestly class
  noun (masculine)
• kāmyā – desire, wish
  noun (feminine)
  From root kam (to desire)
  Root: kam (class 1)

Note: Indicates the cause or instrument (by whose desire).

अल्पदोषम् (alpadoṣam) - entailing a minor transgression (having little fault, minor fault)

(adjective)

neuter, singular of alpadoṣa

alpadoṣa - having little fault, minor fault

Compound.

Compound type : Karmadhāraya (alpa+doṣa)

• alpa – little, small, minor
  adjective (neuter)
• doṣa – fault, defect, sin, transgression
  noun (masculine)
  Root: duṣ (class 4)

Note: Qualifies māṃsam.

इह (iha) - in this context, in this world (as opposed to afterlife consequences) (here, in this world, in this matter)

(indeclinable)

Note: Adverbial.

ज्ञेयम् (jñeyam) - should be understood (as a rule) (to be known, understood, should be known)

(adjective)

Nominative, neuter, singular of jñeya

jñeya - to be known, knowable, understandable

Gerundive (Potential Passive Participle)

From root jñā (to know) with suffix -eya.

Root: jñā (class 9)

Note: Predicate adjective for māṃsam.

विपरीते (viparīte) - in the opposite situation or circumstances (in the opposite, in the contrary)

(adjective)

Locative, neuter, singular of viparīta

viparīta - reversed, contrary, opposite

Past Passive Participle

Formed from pari-i (to go around) with prefix vi- (reversing). Means 'reversed, contrary'.

Prefixes: vi+pari

Root: i (class 2)

Note: Adverbial locative, meaning 'if it's the opposite'.

तु (tu) - however, conversely (but, on the other hand, however)

(indeclinable)

Note: Conjunction.

लिप्यते (lipyate) - becomes defiled (by sin) (is smeared, is tainted, becomes defiled, adheres)

(verb)

3rd person , singular, middle, present (laṭ) of lip

Present Middle

Root lip (to smear, adhere), 4th class. lipyate is the middle voice, often used reflexively or impersonally ('one becomes tainted').

Root: lip (class 4)

Note: The implied subject is 'one' or 'the person who consumes it'.