महाभारतः mahābhārataḥ - book-13, chapter-116, verse-40

अधृष्यः सर्वभूतानामायुष्मान्नीरुजः सुखी ।
भवत्यभक्षयन्मांसं दयावान्प्राणिनामिह ॥४०॥

40. adhṛṣyaḥ sarvabhūtānāmāyuṣmānnīrujaḥ sukhī ,
bhavatyabhakṣayanmāṁsaṁ dayāvānprāṇināmiha.

40. adhṛṣyaḥ sarvabhūtānām āyuṣmān nīrujaḥ sukhī
bhavati abhakṣayan māṃsam dayāvān prāṇinām iha

40. iha prāṇinām dayāvān,
māṃsam abhakṣayan (janaḥ) sarvabhūtānām adhṛṣyaḥ āyuṣmān nīrujaḥ sukhī bhavati

40. The one who does not eat meat, being compassionate towards living beings in this world, becomes unassailable by all creatures, long-lived, healthy, and happy.

Words meanings summery:

• अधृष्यः (adhṛṣyaḥ) - unassailable, invincible, not to be violated

• सर्वभूतानाम् (sarvabhūtānām) - by all beings, functioning as an agent (of all beings, by all creatures)

• आयुष्मान् (āyuṣmān) - long-lived, endowed with longevity

• नीरुजः (nīrujaḥ) - free from illness, healthy, well

• सुखी (sukhī) - happy, joyful, comfortable

• भवति (bhavati) - becomes, exists, happens

• अभक्षयन् (abhakṣayan) - not eating, not consuming

• मांसम् (māṁsam) - meat, flesh

• दयावान् (dayāvān) - compassionate, merciful

• प्राणिनाम् (prāṇinām) - of living beings, towards living beings

• इह (iha) - here, in this world, in this case

Words meanings and morphology

अधृष्यः (adhṛṣyaḥ) - unassailable, invincible, not to be violated

(adjective)

Nominative, masculine, singular of adhṛṣya

adhṛṣya - unassailable, unconquerable, inviolable, not to be attacked

Gerundive (negative)

Derived from root dhṛṣ (to be bold) with prefix a- (negation) and suffix -ya

Prefix: a

Root: dhṛṣ (class 5)

सर्वभूतानाम् (sarvabhūtānām) - by all beings, functioning as an agent (of all beings, by all creatures)

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  adjective (neuter)
• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  Derived from root bhū (to be, become)
  Root: bhū (class 1)

Note: In context of 'adhṛṣyaḥ', it means 'by all beings', functioning as an agent.

आयुष्मान् (āyuṣmān) - long-lived, endowed with longevity

(adjective)

Nominative, masculine, singular of āyuṣmat

āyuṣmat - long-lived, possessing life, venerable

Derived from āyus (life) with matup suffix

नीरुजः (nīrujaḥ) - free from illness, healthy, well

(adjective)

Nominative, masculine, singular of nīruja

nīruja - free from disease, healthy, well

Derived from niḥ- (without) + rujan (pain, disease)

Compound type : avyayībhāva (nis+ruj)

• nis – without, out of
  indeclinable
• ruj – pain, disease, sickness
  noun (feminine)
  Root: ruj (class 6)

सुखी (sukhī) - happy, joyful, comfortable

(adjective)

Nominative, masculine, singular of sukhin

sukhin - happy, joyful, comfortable, having happiness

Derived from sukha (happiness) with -in suffix

भवति (bhavati) - becomes, exists, happens

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present Tense

Root: bhū (class 1)

अभक्षयन् (abhakṣayan) - not eating, not consuming

(participle)

Nominative, masculine, singular of abhakṣayat

abhakṣayat - not eating, not consuming

Present Participle (negative)

Derived from root bhakṣ (to eat) with negation a- and present participle suffix -at

Prefix: a

Root: bhakṣ (class 10)

Note: From a- (negation) + bhakṣ (to eat), present active participle.

मांसम् (māṁsam) - meat, flesh

(noun)

Accusative, neuter, singular of māṃsa

māṁsa - meat, flesh

Note: Object of the participle 'abhakṣayan'.

दयावान् (dayāvān) - compassionate, merciful

(adjective)

Nominative, masculine, singular of dayāvat

dayāvat - compassionate, merciful, kind

Derived from dayā (compassion) with matup suffix

प्राणिनाम् (prāṇinām) - of living beings, towards living beings

(noun)

Genitive, masculine, plural of prāṇin

prāṇin - living being, animate creature

Derived from prāṇa (life-breath)

Note: Possessive or dative sense 'towards'.

इह (iha) - here, in this world, in this case

(indeclinable)