महाभारतः mahābhārataḥ - book-13, chapter-116, verse-27

स्वाहास्वधामृतभुजो देवाः सत्यार्जवप्रियाः ।
क्रव्यादान्राक्षसान्विद्धि जिह्मानृतपरायणान् ॥२७॥

27. svāhāsvadhāmṛtabhujo devāḥ satyārjavapriyāḥ ,
kravyādānrākṣasānviddhi jihmānṛtaparāyaṇān.

27. svāhāsvadhāmṛtabhujaḥ devāḥ satyārjavapriyāḥ
kravyādān rākṣasān viddhi jihmānṛtaparāyaṇān

27. devāḥ svāhāsvadhāmṛtabhujaḥ satyārjavapriyāḥ
kravyādān rākṣasān jihmānṛtaparāyaṇān viddhi

27. Know that the gods (devas) consume the offerings of *svāhā* and *svadhā* and ambrosia; they are fond of truth and straightforwardness. Conversely, understand that the flesh-eating demons (rākṣasas) are devoted to crookedness and falsehood.

Words meanings summery:

• स्वाहास्वधामृतभुजः (svāhāsvadhāmṛtabhujaḥ) - consumers of svāhā, svadhā, and ambrosia

• देवाः (devāḥ) - gods, divine beings

• सत्यार्जवप्रियाः (satyārjavapriyāḥ) - fond of truth and straightforwardness

• क्रव्यादान् (kravyādān) - flesh-eaters, carnivores

• राक्षसान् (rākṣasān) - demons (rākṣasas) (demons)

• विद्धि (viddhi) - know, understand

• जिह्मानृतपरायणान् (jihmānṛtaparāyaṇān) - devoted to deceit and untruth

Words meanings and morphology

स्वाहास्वधामृतभुजः (svāhāsvadhāmṛtabhujaḥ) - consumers of svāhā, svadhā, and ambrosia

(noun)

Nominative, masculine, plural of svāhāsvadhāmṛtabhuj

svāhāsvadhāmṛtabhuj - one who consumes offerings made with svāhā, svadhā, and ambrosia

Compound type : tatpuruṣa (svāhā+svadhā+amṛta+bhuj)

• svāhā – exclamation used when offering oblations to gods; an oblation offered with this exclamation
  noun (feminine)
• svadhā – exclamation used when offering oblations to ancestors; an oblation offered with this exclamation
  noun (feminine)
• amṛta – immortal, imperishable; ambrosia, nectar (drink of the gods)
  noun (neuter)
• bhuj – one who enjoys, consumes, eats; an enjoyer
  noun (masculine)
  Root: bhuj (class 7)

देवाः (devāḥ) - gods, divine beings

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being

सत्यार्जवप्रियाः (satyārjavapriyāḥ) - fond of truth and straightforwardness

(adjective)

Nominative, masculine, plural of satyārjavapriya

satyārjavapriya - one who loves truth and straightforwardness

Compound type : tatpuruṣa (satya+ārjava+priya)

• satya – truth, reality; true, real
  noun (neuter)
• ārjava – straightforwardness, honesty, sincerity
  noun (neuter)
• priya – beloved, dear, liked; lover, friend
  adjective (masculine)

Note: Adjective qualifying 'devāḥ'.

क्रव्यादान् (kravyādān) - flesh-eaters, carnivores

(noun)

Accusative, masculine, plural of kravyād

kravyād - flesh-eater, carnivore, cannibal

Compound type : upapada-tatpuruṣa (kravya+ad)

• kravya – raw flesh, meat
  noun (neuter)
• ad – one who eats, consumer
  noun (masculine)
  Root: ad (class 2)

राक्षसान् (rākṣasān) - demons (rākṣasas) (demons)

(noun)

Accusative, masculine, plural of rākṣasa

rākṣasa - a demon, a malignant being; belonging to rākṣasas

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

जिह्मानृतपरायणान् (jihmānṛtaparāyaṇān) - devoted to deceit and untruth

(adjective)

Accusative, masculine, plural of jihmānṛtaparāyaṇa

jihmānṛtaparāyaṇa - one who is inclined towards crookedness and falsehood, devoted to deceit and untruth

Compound type : tatpuruṣa (jihma+anṛta+parāyaṇa)

• jihma – crooked, dishonest, deceitful, oblique
  adjective (masculine)
• anṛta – untruth, falsehood, lie; untrue, false
  noun (neuter)
• parāyaṇa – final aim, ultimate refuge; intent upon, devoted to
  adjective (masculine)

Note: Adjective qualifying 'rākṣasān'.